Alyssa Battistoni, “Latour’s Metamorphosis”, New Left Review Sidecar (open access)

Alyssa Battistoni, “Latour’s Metamorphosis“, New Left Review Sidecar (open access)

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Andrea Mubi Brighenti, Elias Canetti and Social Theory: The Bond on Creation – Bloomsbury, January 2023

Andrea Mubi Brighenti, Elias Canetti and Social Theory: The Bond on Creation – Bloomsbury, January 2023

Elias Canetti is a key thinker in the trend towards the renewal of social theory for the 21st century. He is increasingly being recognised in the social and political sciences for the seminal text, Crowds and Power (1960). While this work can sometimes be criticised for its alleged anti-historicity, anti-modernism, fixation on death, and a dark vision of humankind, Crowds and Power can, in fact, be interpreted as a study and a critique of the mono-dimensionality and the obsessiveness of power. In Canetti’s own words, it is an attempt ‘to find the weak spot of power’ and, ultimately, an invitation to recognise and explore the endless richness of human transformations. 

Elias Canetti and Social Theory argues that the alleged anti-modernism of Canetti actually makes him morecontemporary than many contemporary social-political thinkers. It deals with key concepts within socio-political theory including: commands, increase, resistance, and commonality. Each of these ideas is connected with real, lived social realities making this book a compelling argument for Canetti’s crucial relevance today.

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Jacques Lacan, Le Séminaire Livre XIV: La Logique du fantasme, ed. Jacques-Alain Miller – Seuil, January 2023

Jacques Lacan, Le Séminaire Livre XIV: La Logique du fantasme, ed. Jacques-Alain Miller – Seuil, January 2023

After a long gap, and some legal problems, the publication of the seminar is ongoing once again:

« Logique du fantasme », l’expression revient tout du long du Séminaire comme un leitmotiv. Cependant, nulle leçon ne lui est consacrée, ni même un développement un peu soutenu. Est-ce à dire que la logique du fantasme joue ici le rôle d’une Arlésienne nouvelle manière ? Non, si l’on veut bien admettre que cette logique est le point de convergence des propos de Lacan, ce que j’ai voulu indiquer en intitulant le tout dernier chapitre « L’axiome du fantasme ».

C’est ainsi qu’il commence en croisant audacieusement le groupe mathématique de Klein avec le cogito cartésien, modifié de manière à délivrer l’alternative « Ou je ne suis pas, ou je ne pense pas ». D’où Lacan trouve occasion à résumer en quatre temps le cours d’une analyse.

Autre croisement mathématico-psychanalytique : l’acte sexuel éclairé à partir du Nombre d’or. Il s’ensuit qu’ « il n’y a pas d’acte sexuel », amorce de ce dit devenu pont-aux-ânes : « il n’y a pas de rapport sexuel ».

On trouvera aussi l’invention d’une « valeur de jouissance », inspirée par Marx, et on aura la surprise de voir le grand Autre, « lieu de la parole », nouvellement défini comme « le corps », lieu primordial de l’écriture.

Bien d’autres vues et constructions saisissantes attendent le lecteur s’il veut bien suivre dans ses méandres, piétinements, revirements, et aussi avancées et fulgurances, une pensée obstinée et profondément honnête, qui, lorsqu’elle rencontre telle pierre d’achoppement, ne la contourne jamais, mais s’emploie à en faire une pierre angulaire.

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Territorial Bodies: World Culture in Crisis – University of Warwick, 25 February 2023 [registration now open]

Registration is now open – Territorial Bodies, Warwick, 25 February 2023 – https://warwick.ac.uk/fac/arts/hrc/confs/territorialbodies/

stuartelden's avatarProgressive Geographies

Territorial Bodies: World Culture in Crisis

Saturday 25th February 2023, University of Warwick

[update: registration now open]

Keynote Addresses:

Dr. Lauren Wilcox, University of Cambridge

Prof. Kathryn Yusoff, Queen Mary University London

Call for Papers now available

In his discussion of the socio-ecological crisis of capitalism, Jason Moore dismisses the theoretical tendency to describe ‘twin’ social and environmental crises, arguing that ‘these are in fact a singular process of transformation that today we call a crisis’ (2011: 136). In order to interrogate the singular socio-ecological crisis further, this conference proposes ‘territorial bodies’ as a critical framework for readings of contemporary world culture, synthesising interdisciplinary approaches to embodiment and violence studies. It considers how the ‘territorial body’ offers an analytical tool for addressing urgent social, ecological, and political challenges, from ecological breakdown to the rise of statelessness, to violence against women and racial exploitation. Key questions include:

  • How…

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George Steinmetz, The Colonial Origins of Modern Social Thought: French Sociology and the Overseas Empire – Princeton University Press, April 2023

George Steinmetz, The Colonial Origins of Modern Social Thought: French Sociology and the Overseas Empire – Princeton University Press, April 2023


The Introduction is open access here

In this provocative and original retelling of the history of French social thought, George Steinmetz places the history and development of modern French sociology in the context of the French empire after World War II. Connecting the rise of all the social sciences with efforts by France and other imperial powers to consolidate control over their crisis-ridden colonies, Steinmetz argues that colonial research represented a crucial core of the renascent academic discipline of sociology, especially between the late 1930s and the 1960s. Sociologists, who became favored partners of colonial governments, were asked to apply their expertise to such “social problems” as detribalization, urbanization, poverty, and labor migration. This colonial orientation permeated all the major subfields of sociological research, Steinmetz contends, and is at the center of the work of four influential scholars: Raymond Aron, Jacques Berque, Georges Balandier, and Pierre Bourdieu.

In retelling this history, Steinmetz develops and deploys a new methodological approach that combines attention to broadly contextual factors, dynamics within the intellectual development of the social sciences and sociology in particular, and close readings of sociological texts. He moves gradually toward the postwar sociologists of colonialism and their writings, beginning with the most macroscopic contexts, which included the postwar “reoccupation” of the French empire and the turn to developmentalist policies and the resulting demand for new forms of social scientific expertise. After exploring the colonial engagement of researchers in sociology and neighboring fields before and after 1945, he turns to detailed examinations of the work of Aron, who created a sociology of empires; Berque, the leading historical sociologist of North Africa; Balandier, the founder of French Africanist sociology; and Bourdieu, whose renowned theoretical concepts were forged in war-torn, late-colonial Algeria.

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Elisabetta Basso’s Young Foucault reviewed in The Journal of the History of the Behavioral Sciences (behind paywall; some excerpts here)

I have a review of Elisabetta Basso’s excellent Young Foucault: The Lille manuscripts on psychopathology, phenomenology, and anthropology, 1952–1955, translated by Marie Satya McDonough (Columbia University Press, 2022) in The Journal of the History of the Behavioral Sciences. The review is unfortunately behind a paywall, so here are some of the key bits:

Box 46 [of the Foucault archive] is especially noteworthy. It contains 400 pages of manuscripts, most of which have recently been published but await translation. There are notes for a course on the question of philosophical anthropology, probably delivered both at the University of Lille and the École normale supérieure (ENS) in Paris in the early 1950s, a manuscript with the title Phénoménologie et psychologie, probably from around 1953–1954, and another manuscript from a similar time, without a title but published as Binswanger et l’analyse existentielle (Foucault, 2021a, 2021b, 2022). The editor of the last text is Elisabetta Basso, and the book under review here is an exemplary analysis of the importance of these manuscripts. 

Basso’s work on Foucault’s relation to Binswanger’s approach to psychoanalysis dates from her Italian book Michel Foucault e la Daseinsanalyse (2007), through articles in English and French, as coeditor of the important collection Foucault à Münsterlingen: À l’origine de l’Histoire de la folie (Bert & Basso, 2015), and as editor of some important correspondence, including Foucault’s with Binswanger (in Foucault à Münsterlingen) and the Binswanger‐ Gaston Bachelard letters (Basso ed. 2016). She was, therefore, the natural editor of the Binswanger et l’analyse existentielle manuscript, and her contextualization in that book is a crucial guide. 

Young Foucault takes all of that work and deepens, reassesses, and expands it. It is a significant contribution to our understanding of Foucault’s intellectual development, focusing on the box 46 manuscripts, all written while Foucault was teaching in Lille between 1952 and 1955…

Basso is excellent on situating the Binswanger et l’analyse existentielle manuscript in relation to the published ‘Dream and Existence’ introduction, as well as to Foucault’s interest in psychology and a network of thinkers around Binswanger, especially Roland Kuhn. She shows how Jacqueline Verdeaux was not just significant as Foucault’s collaborator on the ‘Dream and Existence’ translation, but also for providing him with some clinical experience, working in a laboratory at the Hôpital Saint‐Anne and at the Fresnes correctional center. She reconstructs the story of Foucault’s visits to Switzerland to meet Binswanger and Kuhn, especially the first visit to Münsterlingen, in which Foucault, Jacqueline and Georges Verdeaux also attended a Mardi Gras fête des fous. Foucault mentions this festival of the mad, where residents in the asylum would parade in masks and costumes, obliquely later in life, but Basso shows how important this was in the connection to Binswanger and Kuhn. While Young Foucault is good on the story, Foucault à Münsterlingen should also be consulted for the valuable documentary and photographic record it provides. There are a few interesting photographs and manuscript pages reproduced in this book too. While Basso makes use of a large number of archival sources, she also uses some material still in private hands, including letters between Verdeaux and Foucault…

Basso is an invaluable guide to much of this rich new material. 

I’d be happy to share the full review with people if interested. Please email me.

Posted in Gaston Bachelard, Ludwig Binswanger, Michel Foucault | 2 Comments

John Guillory, Professing Criticism: Essays on the Organization of Literary Study – University of Chicago Press, December 2022

John Guillory, Professing Criticism: Essays on the Organization of Literary Study – University of Chicago Press, December 2022

A sociological history of literary study—both as a discipline and as a profession.
 
As the humanities in higher education struggle with a labor crisis and with declining enrollments, the travails of literary study are especially profound. No scholar has analyzed the discipline’s contradictions as authoritatively as John Guillory. In this much-anticipated new book, Guillory shows how the study of literature has been organized, both historically and in the modern era, both before and after its professionalization. The traces of this volatile history, he reveals, have solidified into permanent features of the university. Literary study continues to be troubled by the relation between discipline and profession, both in its ambivalence about the literary object and in its anxious embrace of a professionalism that betrays the discipline’s relation to its amateur precursor: criticism. 

In a series of timely essays, Professing Criticism offers an incisive explanation for the perennial churn in literary study, the constant revolutionizing of its methods and objects, and the permanent crisis of its professional identification. It closes with a robust outline of five key rationales for literary study, offering a credible account of the aims of the discipline and a reminder to the professoriate of what they already do, and often do well.

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Juan Pablo Pardo-Guerra, The Quantified Scholar: How Research Evaluations Transformed the British Social Sciences – Columbia University Press, August 2022; reviewed at London Review of Books by John Whitfield

Juan Pablo Pardo-Guerra, The Quantified Scholar: How Research Evaluations Transformed the British Social Sciences – Columbia University Press, August 2022; reviewed at London Review of Books by John Whitfield – doesn’t seem to require subscription to read.

The books looks important, but the review is a good brief (3000 words) overview of the UK higher education review process – perhaps especially useful for those outside it to understand something of what has happened.

Since 1986, the British government, faced with dwindling budgets and growing calls for public accountability, has sought to assess the value of scholarly work in the nation’s universities. Administrators have periodically evaluated the research of most full-time academics employed in British universities, seeking to distribute increasingly scarce funding to those who use it best. How do such attempts to quantify the worth of knowledge change the nature of scholarship?

Juan Pablo Pardo-Guerra examines the effects of quantitative research evaluations on British social scientists, arguing that the mission to measure academic excellence resulted in less diversity and more disciplinary conformity. Combining interviews and original computational analyses, The Quantified Scholar provides a compelling account of how scores, metrics, and standardized research evaluations altered the incentives of scientists and administrators by rewarding forms of scholarship that were closer to established disciplinary canons. In doing so, research evaluations amplified publication hierarchies and long-standing forms of academic prestige to the detriment of diversity. Slowly but surely, they reshaped academic departments, the interests of scholars, the organization of disciplines, and the employment conditions of researchers.

Critiquing the effects of quantification on the workplace, this book also presents alternatives to existing forms of evaluation, calling for new forms of vocational solidarity that can challenge entrenched inequality in academia.

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Stephanie C. Kane, Just One Rain Away: The Ethnography of River-City Flood Control – McGill-Queen’s University Press, December 2022

Stephanie C. Kane, Just One Rain Away: The Ethnography of River-City Flood Control – McGill-Queen’s University Press, December 2022

Not long ago it seemed flood control experts were close to mastering the unruly flows funnelling toward Hudson Bay and the Prairie city of Winnipeg. But as more intense and out-of-synch flood events occur, wary cities like Winnipeg continue to depend on systems and specifications that will soon be out of date. Rivers have impulses that defy many of the basic human assumptions underpinning otherwise sophisticated technologies. This is the river-city expression of climate change. 

In Just One Rain Away Stephanie Kane shows how geoscience, engineering, and law converge to affect flood control in Winnipeg. She questions technicalities produced and maintained in tandem with settler folkways at the expense of the plural legal cultures of Indigenous nations. The dynamics of this experimental ethnography feel familiar yet strange: here, many of the starring actors are not human. Ice and water – materializing as bodies, elements, and digital signals – act with diatoms, diversions, sensors, sandbags, and satellites, looping theories about glacial erratics and feminist science studies into scenes from neighbourhood parks, conferences, survey maps, plays, archival photos, a novel, an emergency press conference, LiDAR images, and a lab experiment in a bathtub. 

Through storytelling and environmental analytics, Just One Rain Away provides a starting point for cross-cultural discussions about how expert knowledge and practice should inform egalitarian decision-making about flood control and, more broadly, decolonize current ways of thinking, being, and becoming with rivers.

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Ellen Meiksins Wood, A Social History of Western Political Thought – Verso, August 2022

Ellen Meiksins Wood, A Social History of Western Political Thought – Verso, August 2022

In this groundbreaking work, Ellen Meiksins Wood rewrites the history of political theory, from Plato to Rousseau. Treating canonical thinkers as passionately engaged human beings, Wood examines their ideas not simply in the context of political languages but as creative responses to the social relations and conflicts of their time and place. She identifies a distinctive relation between property and state in Western history and shows how the canon, while largely the work of members or clients of dominant classes, was shaped by complex interactions among proprietors, labourers and states. Western political theory, Wood argues, owes much of its vigour, and also many ambiguities, to these complex and often contradictory relations.

In this new edition, incorporating both volumes, the book takes us from classical antiquity to the age of enlightenement. In the first volume, Wood traces the development of the Western tradition from classical antiquity through to the Middle Ages in the perspective of social history—a significant departure not only from the standard abstract history of ideas but also from other contextual methods. In the second volume, Wood moves on to explore the formation of the modern state, the rise of capitalism, the Renaissance and Reformation, the scientific revolution and the Age of Enlightenment. In her focus on canonical thinkers through the ages, Wood illuminates a rich and provocative legacy of political ideas unmatched in Western history.

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