Peter Johnson, Philosophy for a Time of Crisis: Michel Serres and Climate Change – independently published, January 2026
The ebook is free on Amazon from 18 May to 22 May 2026

Peter Johnson, Philosophy for a Time of Crisis: Michel Serres and Climate Change – independently published, January 2026
The ebook is free on Amazon from 18 May to 22 May 2026

Leslie C. Dunn and Avi Mendelson eds. Shakespeare and Early Modern Madness – Springer, May 2026
Shakespeare and Early Modern Madness, the first collection to focus on madness and mental health in early modern drama, is energized by the belief that madness is a variable concept, situated among a rapidly shifting series of cultural vectors. In addition to investigating the ubiquity of mental health tropes in Shakespearean theater, and their appearance in plays by Ben Jonson and Christopher Marlowe, the volume showcases Renaissance madness’s impressive variety: its affiliation with mental states as different as demonic possession, melancholic dreams, ecstasy and rapture, rage and fury, excessive grief, and aesthetic pleasure. The essays further demonstrate that madness in early modern drama can be approached through a diverse array of critical perspectives; their authors pull not only from historicist methodologies, disability studies, mad studies, and theories of gender and race, but also from the psychological and psychiatric sciences. The volume concludes with a section on activism and pedagogy, which asks how we can use early modern plays to promote the inclusion of students and scholars with lived experience of neurodiversity.
In 1932, the mythologist Georges Dumézil was advertised as having a forthcoming book entitled Le Monde Russe [The Russian World] for a new series called ‘Géographie pour tous’ [Geography for everyone].
The book never appeared. At the time Dumézil was teaching in Uppsala, and trying to get a post back in France. He returned in 1933 for a temporary position at the École Pratique des Hautes Études, and eventually secured a permanent teaching role there in 1935. Fatefully, between 1933 and 1935 he supplemented his teaching income with journalism, published under a pseudonym. This included both book and travel reviews for a few different newspapers, including Candide, Ric et Rac, and much more extensive work as the foreign politics reporter for the right-wing Le Jour. Dumézil’s journalism is a story which is discussed in various places, notably by Didier Eribon in Faut-il brûler Dumézil, and which I am revisiting with some new evidence and references in my manuscript on Benveniste and Dumézil.

It’s interesting that Dumézil was planning to write a book for a popular audience. Presumably this was also something he considered doing for income. The source was a full-page advertisement in La Nouvelle Revue des jeunes, 15 June 1932, p. 677. The series description reads:
Geography, like History / can be attractive, / unfortunately… / There is currently no geography book that falls between a school textbook and a major, very expensive work only for specialists. / Geography for all / New collection / will fill this gap, as was done for History by the well-known collection: “Great Historical Studies”.
There are three books mentioned, beyond Dumézil’s possible study: Ernest Granger, La France; son visage, son peuple, ses ressources, just published; and two forthcoming studies, Raoul Blanchard, Les États-Unis et le Canada; and Jacques Weulersse, L’Afrique Noire. “Les grande études historiques” was another Fayard series, edited by Dumézil’s close friend Pierre Gaxotte, who also edited Je Suis Partout in this period, before being replaced by Robert Brasillach. Some of these newspapers were published by Fayard – Candide, Ric et Rac, and Je Suis Partout. (There is a history of Fayard on their website.) Gaxotte was a journalist and writer, author of a conservative critique of the French Revolution, which was dedicated to Dumézil. Although Gaxotte held reactionary views, and was close to Charles Maurras of Action française, it was when Brasillach took over Je Suis Partout that the newspaper went fully fascist, and later collaborationist. Brasillach was executed after the war; Gaxotte was elected to the Académie française.
Granger’s book was published in 1932; Blanchard’s book as L’Amérique du nord: États-Unis, Canada et Alaska in 1933, and Weulersse’s in 1934. E.F. Gautier published L’Afrique blanche in 1939. A companion to Weulersse’s book on sub-Saharan Africa, Gautier discussed north and east Africa. This division is remarkable in itself, with Gautier seeing the Tropic of Cancer as the divide between ‘White Africa’ and ‘Black Africa. This is, for him, racial as well as geographic, though his book on ‘White Africa’ includes Egypt, Abyssinia, and Anglo-Egyptian Sudan as well as Morocco, Algeria, Tunisia and Libya. His division, as well as the regions of Weulersse’s study, are interesting and revealing in terms of a 1930s French colonial view of the continent.
As far as I can tell, no other books in the series appeared. The list of other books in the series found in the early volumes does not mention Dumézil’s possible book, and I have never found another trace of it.
A curiosity, but not implausible, especially given Dumézil’s friendship with Gaxotte and his work for the press’s newspapers. Nor is the subject matter outside of his competence. While he was teaching abroad, initially in Turkey and then Sweden, Dumézil began a parallel career on Caucasian linguistics and legends. He would publish extensively in Caucasian studies, especially on the dying Ubykh language, he taught Armenian for several years in Paris, and published collections of folktales and especially about the Nart sagas. He said it was while he was based in Turkey that he first visited an exhibition on the non-Russian people of the Soviet Union and it led him to this enduring interest, with works published between the late 1920s and his 1986 death. But I hadn’t previously known he was considering a work on the geography of Russia. There are some comments on linguistic geography throughout his work, and he provides elements of a historical geography of the Ubykh people, particularly in the introduction to the third volume of his Documents anatoliens sur les langues et les traditions du Caucase series, Nouvelles Études Oubykhs in 1965.
The other books in the series do discuss elements of human geography, including administrative and political divisions, populations, and economic resources, but concentrate on physical geography.
References
Raoul Blanchard, L’Amérique du nord: États-Unis, Canada et Alaska, Paris: A. Fayard, 1933.
Georges Dumézil, “Notes pour un centenaire”, Documents anatoliens sur les langues et les traditions du Caucase III: Nouvelles Études Oubykhs, Paris: Institut d’Ethnologie, 1965, 15-36.
Didier Eribon, Faut-il brûler Dumézil? Paris: Flammarion, 1992.
E.F. Gautier, L’Afrique blanche, Paris: A. Fared, 1939.
Pierre Gaxotte, La Révolution française, Paris: Arthème Fayard, 1928; French Revolution, trans. Walter Alison Phillips, New York: Charles Scribner’s Sons. 1932.
Ernest Granger, La France: son visage, son peuple, ses ressources, Paris: A. Fayard, 1932.
Jacques Weulersse, L’Afrique Noire, Paris: A. Fayard, 1934.
This is the 72nd post of a weekly series, posted every Sunday throughout 2025, and continuing into a second year. The posts are short essays with indications of further reading and sources. They are not as formal as something I’d try to publish more conventionally, but are hopefully worthwhile as short sketches of histories and ideas. They are usually tangential to my main writing focus, a home for spare parts, asides, dead-ends and possible futures. I hope there is some interest in them. They are provisional and suggestions are welcome. A few, usually shorter, pieces in a similar style have been posted mid-week. I’m not sure I’ll keep to a weekly rhythm throughout 2026, but there will be at least a few more pieces.
The full chronological list of ‘Sunday histories’ is here, with a thematic ordering here.
Hans Demeyer and Sven Vitse, Affective Crisis and the Possibility of Attachment: A Comparative Study of Contemporary Fiction in Neoliberal Ruins – UCL Press, April 2026 (print and open access)
Affective Crisis and the Possibility of Attachment offers a comparative critical study of contemporary fiction. It intervenes in discussions about contemporary fiction in its literary-historical relationship to postmodernism and in its socio-historical relationship to neoliberalism. It argues that contemporary literature is dominated by affective questions that are rooted in, but not fully subsumed by, neoliberalism: ‘How can I experience reality (as real)?’; ‘How can I feel attached to someone?’ This ‘affective dominant’ signals a diachronical shift from postmodernist fiction’s pervasive epistemological and ontological reflections to a focus on questions of an affective nature in contemporary fiction. It also offers a perspective on contemporary fiction as mediating neoliberalism’s double-edged dynamics of commodifying affective experience while privatising collective experience.
The book argues that contemporary fiction develops emergent mediations of neoliberal dynamics, with the affective crises the latter yield. It studies this affective crisis in relation to central themes as identity and climate crisis, and through prevalent contemporary genres as autofiction and coming-of-age narratives. The book explores a transnational corpus, including authors Heike Geissler, Ben Lerner, Édouard Louis, Valeria Luiselli, Ling Ma, Lieke Marsman, Mohamed Mbougar Sarr, Niña Weijers and Alejandro Zambra, amongst others.
Randall L. Schweller, Broken Cycle: World Politics in the Age of Dissent – Cambridge University Press, February 2026
Why is the Liberal International Order unraveling – and will this lead to global disorder? Broken Cycle explores this urgent question by viewing international politics through a dynamic lens focused on the rise and fall of great powers – whose periodic global wars determine who rules and which ideas and values prevail in the reordered international system. Randall L. Schweller uncovers recurring patterns of change, offering a framework to anticipate the contours of the emerging world. Rather than tracking short-term diplomatic shifts, this book seeks the deeper rhythms of history – cycles of growth, expansion, and decline – that shape international politics over centuries. These patterns are not inevitable, but they are powerful. By understanding them, we gain insight into the forces driving today’s dissent – and tomorrow’s possibilities. This is a study of the structural forces that govern change, the crises that break the old order, and the ideas that rise in its place.
Patrick Brodie and Darin Barney eds. Media Rurality – Duke University Press, April 2026
Media Rurality investigates the centrality of rural places and people within the media systems and technologies that shape daily life in and across rural and urban settings alike. From the boglands of Ireland to data centers in the Oregon countryside to the homemade media systems of rural Tanzania, the contributors to this volume show how rural territories are highly mediated, technologized spaces profoundly enmeshed with global capitalism and colonialism. Approaching the study of rurality through a materialist lens that foregrounds infrastructure, this collection shows how rural spaces often bear the environmental brunt of capitalist development while being relegated to the economic and cultural periphery.
Contributors. Christopher Ali, Patrick Bresnihan, Patrick Brodie, Darin Barney, Jenna Burrell, Jordan B. Kinder, Burç Köstem, Cindy Lin, Emily Ng, Lisa Parks, Anne Pasek, Esther Peeren, Nicole Starosielski, Ishita Tiwary, Hunter Vaughan, Ayesha Vemuri, Megan Wiessner, Assatu Wisseh
Patrick Brodie, Wild Tides: Media Infrastructure and Financial Crisis in Ireland – Duke University Press, March 2026
In Wild Tides, Patrick Brodie maps the shifting fortunes of the Irish economy before the 2008 financial crisis up to 2020, outlining how the Irish state moved from rampant and irresponsible financialized development to incentivizing private media infrastructure and policy as instruments for economic recovery. Brodie contends that, while the Irish state’s investment in creative and technological sectors of media was supposed to bring resources back into the country and stabilize the economy, it instead rendered the country even more vulnerable to future instability and transferred wealth into the hands of multinational corporations. Through ethnographic work and close engagement with the Irish state’s policy and planning across a number of key media infrastructure sites, Brodie unfolds the very real environmental and social impacts of Ireland’s naturalized model of financialized, foreign direct investment-led infrastructural development. Richly researched and comprehensively argued, Wild Tides reveals the multifarious, unexpected ways that financialization reaches into the daily life of a nation.
Ana Oancea, Dangerous Creations: The Inventor Novel in Fin-de-Siècle France – University of Toronto Press, July 2025
Dangerous Creations presents a master narrative of the inventor in fin-de-siècle French literature by analyzing the works of Jules Verne, Albert Robida, Émile Zola, and Villiers de l’Isle-Adam. Their writings challenge the role of science in shaping French national identity and aim to transform contemporary understandings of science and technology. The book reveals how Verne, Robida, Zola, and de l’Isle-Adam reimagine the figure of the inventor, reshaping the literary standards of their time. Universally male in these narratives, the inventor serves as a flawed exemplar of national heroism during the Age of Empire – a period marked by significant external threats and internal strife – while also embodying unrestrained creativity. Ultimately, the inventor novel reflects broader French anxieties surrounding scientific progress, empire, and gender. Ana Oancea explores the transmedia and transnational legacy of the fin-de-siècle inventor novel through vignettes that highlight similarly themed narratives in contemporary popular culture. These sections engage with films, television series, graphic narratives, and video games that reinterpret key aspects of the inventor narrative, shedding light on its power structures, racial and gender politics, and colonial aspirations.
New Books discussion with Gina Stamm – thanks to dmf for the link
In March last year I shared news of the discovery of typescript versions of Foucault’s two theses – what became the History of Madness and his introduction and translation of Kant’s Anthropology, annotated by Foucault – Emmanuel le Doeff, À la découverte des thèses annotées de Michel Foucault (open access).
The theses have now been fully digitised and are available here:
Folie et déraison. Histoire de l’expérience de la folie à l’âge classique (3 volumes)
Introduction à l’Anthropologie de Kant (2 volumes)

As I said at the time:
When I was researching The Early Foucault, I was curious about the early versions of Folie et déraison, but there was no typescript of this kind in Foucault’s own archive, or in Canguilhem’s. I did manage to see a copy of the printed text bound for the defence, which was the same as the 1961 Plon version except for the cover and endpapers. The history of the book’s printing and variants still causes confusion – there is a list of the different versions here. The version discussed in the above article obviously precedes all of these printed versions – a fascinating addition to the story of this text.
Emmanuel has a new piece describing the work here – Les thèses annotées de Michel Foucault sont désormais en ligne sur Numerabilis (open access). That article closes:
Nous espérons que la mise à disposition de ces documents à destination du public des spécialistes comme de toute personne intéressée par l’œuvre de Michel Foucault permettra de mieux comprendre les procédés d’écriture de celui qui reste l’un des plus importants philosophes contemporains.
Robin James, Good Vibes Only: Phenomenology and the Biopolitics of Algorithmic Legitimation – Duke University Press, November 2026
In Good Vibes Only, Robin James argues that the vibes, the mathematical vectors driving modern technologies, have shifted. Considering the forms of governance performed by the algorithms fueling AI, recommender systems, facial recognition, and other contemporary technologies, James vividly illustrates our new biopolitical regime, one in which discourses of legitimacy function in place of norms to draw patriarchal, racial, and capitalist lines around personhood. James innovatively combines continental philosophy, popular music studies, and media studies to show how the math driving modern technologies translates into both political forms of governance and colloquial cultural practices ranging from social media posts to playlist categories to hip hop aesthetics. Qualitative atmospheres and abstractions are undergirded by quantitative orientations, utilized by users and platforms alike. Good Vibes Only breaks down the phenomenology of how these algorithmic “vibes” have shifted the way biopower governs, not with disciplinary or regulatory norms, but with orientations or lineages that it assesses for their capacity to carry patriarchal, racial, capitalist property relations into speculative realities.