Further challenges with the references to Foucault’s Birth of the Clinic

In an earlier post in this series I discussed a misplaced reference in Foucault’s Birth of the Clinic, where Foucault’s reference pointed to a book by S.A.D. Tissot but the actual source of the quotation was a text by Archibald Pitcairn. In that instance, Foucault had either misnumbered his notes in his handwritten text, or mixed them up when typing the text. 

As part of the work for the new translation and edition of this text, we are checking, completing and correcting all of Foucault’s references. As I mentioned in the previous post, Noah Delorme has done a first pass through the notes, checking whether they are in the places Foucault says. Many references are correct, but there are enough mistakes to make this necessary but very time-consuming work. Unless Noah could find the mistake fairly quickly – notes out of sequence, a slip in the title, a quote on a different page in the same work – he has marked them for further investigation.

Having access to so many old medical books online is, of course, incredibly helpful for this. Google books, HathiTrust, internet archive, Wellcome collection, Gallica, etc. Some can be resolved with a check in a library for a text which isn’t easily available online, so I made lists of things to check at the British Library, the Wellcome Library or the Bodleian. So far, fortunately, only a few look like they might need to be checked further afield. There have been a few other challenges in the notes, a couple of which I’ll discuss here.

One was a Latin quotation, with no translation, and with a reference which didn’t check out. Foucault references a letter and article in a work, not the page number. This should make it easier to find in any edition, if the reference was correct. I couldn’t easily find the passage by searching, so I went back to Foucault’s handwritten notes on the Fiches de lecture site.

Once I located the relevant note, I was able to work out what was going on. It seems he transcribed his own notes incorrectly, writing ‘faber’ instead of ‘febres’ (maker or craftsman vs. fever). I was then able to find the passage in the text he was quoting from, which was in the correct letter, but he had referenced the wrong article. I suppose I should be grateful he got the author and work correct. The French text has gone through four editions – the two editions in Foucault’s lifetime; the retyped version in the Quadrige series (after the earlier Quadrige version reused the second edition pages); and then the version in the Pléiade Œuvres – without this being spotted. Given it is in a chapter called “The Crisis of Fevers [La crise des fièvres]” the word slip really should have been noticed before. The passage is simply copied in Latin with the error and the incorrect reference in the existing English edition.

Pléiade Œuvres volume I; Quadrige reprint and the first and second editions of Naissance de la clinique

Some other reference errors are because Foucault uses ibid and loc. cit. but this is sometimes for authors where he references more than one work by them in the same chapter, and these can easily point to the wrong place. Successive editions/translations have just copied these references, repeating the errors, although François Delaporte corrects some in his notes to Œuvres.

If the work referenced seems at least plausible but the page doesn’t match, you can spend a lot of time looking in that work for something which is not there. Then you check another book and are more successful, though the page is sometimes wrong too (or is correct for a different edition). One of the challenges is that several of the books referenced have reset pages between different editions, and this means the pagination is different. So, to check a quotation you need to find the same edition Foucault used, which is not always the same as the one he referenced.

I am hardly the first to notice that Google search for quotations is much less effective than it used to be. A search for a short passage between quotation marks could often provide the source, or perhaps another place which quoted it, and then finding that and checking its notes might lead to the real source. But recently I’ve found that because Google often spits out some AI nonsense first, it will say something like “this is a famous quote by [Foucault’s source] in [incorrect reference]”, therefore replicating the error or mistaken reference which I’m trying to correct. 

There are so many pirate versions of Foucault’s books online, and in translation, or quotations from them (with copied and unchecked references) that it seems to take repetition as confirmation. But this can mean that the error is reproduced rather than corrected. 

I know why earlier publishers, translators and editors didn’t do this work of reference checking and correction – it is incredibly time-consuming, and largely thankless. As with much editorial work it isn’t noticed if done properly, but only if it is not done or done badly. Before digital search it would have been much harder, as I remember from my PhD and early-career. The notes for the first couple of Henri Lefebvre books I worked on were done before these kind of searches were easy to do. But it feels like things are now going backwards. I’m not completely anti-technology, and I can believe that some kind of mechanised process could, conceivably, make reference-checking much easier. I’m not sure it would be artificial ‘intelligence’, but perhaps valuable support. But at the moment it feels like the technology is inhibiting the work rather than helping it.

A final example was when Foucault quotes a law from the Revolutionary period, and the date is given is in the Republican calendar. A date in the Gregorian calendar is provided in a note. These two dates have been copied in all French editions and Alan Sheridan’s translation. In Delaporte’s note he gives a reference to a compendium of laws for this date. But the law Foucault is quoting from is not there, and some searching didn’t identify what it could be. I then realised the Gregorian date was wrong – the day given actually predates the introduction of the Republican calendar. Though the Republican date was applied retrospectively, at the time of the stated Gregorian date they might have called it Year II, but would not have used the Republican date. Once I realised this, and worked out what the real Gregorian date was, I was able to identify the correct law.

Generally, the political speeches and laws were the hardest to locate, since they were often referenced from obscure editions which are hard to find outside of France. The British Library has a lot of these, many bound together in a couple of volumes, but by no means all the ones Foucault references. Chapter Five presented the most problems here.

There are hundreds of references in the book, and some can be really difficult to track down. The number incorrect is relatively small, but these often present challenges. Delaporte’s notes have solved some, and having access to Foucault’s reading notes online has helped with a few more. We are down to only a handful as yet unresolved.


This is the 92nd post of a weekly series, posted every Sunday throughout 2025, and so far through 2026. The posts are short essays with indications of further reading and sources. The pieces are not as formal as something I’d try to publish more conventionally, but are hopefully worthwhile as short sketches of histories and ideas. They are usually tangential to my main writing focus, a home for spare parts, asides, dead-ends and possible futures. I hope there is some interest in them. They are provisional and suggestions are welcome. A few, usually shorter, pieces in a similar style have been posted mid-week.

I discuss what I am doing in this series in “Writing the ‘Sunday histories’ – an experiment in sharing short pieces on a blog”, my contribution to the Northern Ireland Legal Quarterly “Reflections on Writing” Series – all pieces are open access

The full chronological list of ‘Sunday histories’ is here, with a thematic ordering here.

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Iulian Apostolescu ed. The Play of Being: New Perspectives on Eugen Fink’s Phenomenological Project – Brill, October 2026

Iulian Apostolescu ed. The Play of Being: New Perspectives on Eugen Fink’s Phenomenological Project – Brill, October 2026

The aim of this collection of essays is to explore Eugen Fink’s legacy and the potentialities of his phenomenological project for contemporary phenomenology. Systematic and well-conceived, this volume will be an essential resource to the understanding of an influential and many-sided phenomenologist.

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Stuart Elden, “Writing the ‘Sunday histories’ – an experiment in sharing short pieces on a blog”, in the Northern Ireland Legal Quarterly “Reflections on Writing” Series (open access)

Northern Ireland Legal Quarterly has a “Reflections on Writing” Series – all pieces are open access

My contribution “Writing the ‘Sunday histories’ – an experiment in sharing short pieces on a blog” is now available.

My thanks to Mark Flear and Marie Selwood for asking me to be involved.

The Editors of the Northern Ireland Legal Quarterly are excited to announce the launch of a new opinion-style series of pieces: ‘Reflections on Writing’ (2025 NILQ 76) and Reflections on Writing (2026 NILQ 77).

We are inviting authors to think about their own writing practices. To ask, for example, why do I write? How do I write? Where do I write? How do I carve out the time and space to write? How do I improve my writing? How has my approach to writing changed? Who has influenced my writing practices? What is the value of writing in the contemporary scholarly context?

These are among the questions many scholars ponder wherever they are on their scholarly journey, but seldom articulate to an audience, let alone publish, or even have an opportunity to publish. This new series seeks to develop dialogue around these and other related questions.

The Editors of the NILQ believe that such a dialogue is all the more pressing given the very many constraints put on colleagues in academia at different points in their careers. So, we have invited scholars to write up their thoughts on these — and other — questions. Authors have been given the freedom to select their leading question or prompt for reflection, and to express their thoughts however they wish within the broad remit of the series.

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Georges Canguilhem, Saggi di epistemologia e storia della scienze, ed. Giuseppe Sertoli, intro. Raffaele Grandoni – Edizioni ETS, September 2026

Georges Canguilhem, Saggi di epistemologia e storia della scienze, ed. Giuseppe Sertoli, intro. Raffaele Grandoni – Edizioni ETS, September 2026

Pleased to see this collection published, one which Canguilhem himself originally conceived for an Italian audience, with an introduction by my former PhD researcher Raffaele Grandoni.

Il volume raccoglie una serie di saggi, quasi tutti inediti in Italia, di Georges Canguilhem (1904-1995), uno dei maggiori epistemologi e storici della scienza europei del Novecento. Successore di Gaston Bachelard sulla cattedra di Storia e filosofia delle scienze della Sorbona, Canguilhem è stato il maestro diretto o indiretto di un’intera generazione di filosofi francesi del secondo dopoguerra e la sua opera, varcati i confini della Francia, è oggi fatta oggetto di studi e ricerche sia al di qua che al di là dell’Atlantico. Anche in Italia, dove pure è rimasta a lungo in ombra, essa ha suscitato negli ultimi tempi un nuovo interesse a cui il volume che qui si presenta mira a portare un contributo tanto più significativo in quanto fu lo stesso Canguilhem a progettarlo, esattamente mezzo secolo fa, al fine di offrire al pubblico italiano un quadro del suo lavoro di storico ed epistemologo attraverso una serie di scritti su alcune grandi figure nella storia della scienza moderna (da Vesalio, Galileo e Cartesio a Comte, Darwin e Claude Bernard) e su alcuni concetti e problemi inerenti al rapporto tra sapere filosofico e sapere scientifico.

Georges Canguilhem (1904-1995), discepolo di Alain e successore di Gaston Bachelard sulla cattedra di Storia e filosofia delle scienze della Sorbona, è stato il maestro di un’intera generazione di filosofi francesi del secondo dopoguerra, da Michel Foucault a Michel Serres. Il suo lavoro di storico ed epistemologo della medicina e della biologia è diventato negli ultimi anni oggetto di studio e discussione da parte di un numero crescente di ricercatori tanto in Europa quanto in America. Le sue opere complete sono state pubblicate in sei volumi dall’editore Vrin (Parigi) tra il 2011 e il 2025.

Giuseppe Sertoli è professore emerito di Letteratura inglese presso l’Università di Genova. Oltre a numerosi lavori sulla cultura inglese tra Settecento e Novecento, negli anni ’70 del secolo sorso ha dedicato pionieristici studi alla filosofia francese del Novecento, con particolare attenzione alla figura e all’opera di Gaston Bachelard (Le immagini e la realtà. Saggio su Gaston Bachelard, La Nuova Italia 1972; Gaston Bachelard: La ragione scientifica, Bertani 1974). 

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Jean-Paul Sartre, Cours de philosophie de terminale pris sous la dictée par son élève Maurice Mermet. Lycée Condorcet, 1942-1943, ed. Jean-François Louette, Paris: Gallimard, September 2026

Jean-Paul Sartre, Cours de philosophie de terminale pris sous la dictée par son élève Maurice Mermet. Lycée Condorcet, 1942-1943, ed. Jean-François Louette, Paris: Gallimard, September 2026

Maurice Mermet a seize ans à la rentrée scolaire de 1942. Venu de Lyon, il intègre la classe de terminale math élém du lycée Condorcet. Son professeur de philosophie est « M. Sartre », Jean-Paul Sartre — dont c’est également la première année dans l’établissement parisien. Aujourd’hui centenaire, Maurice Mermet garde un souvenir net de cette année de découverte de la discipline et surtout de cet enseignant passionnant, déjà auteur d’une Esquisse d’une théorie des émotions, de La Nausée et des nouvelles du Mur, qui invita ses quarante-quatre élèves, en juin 1943, à la première des Mouches, au Théâtre de la Cité.
Maurice Mermet était non seulement un très bon élément, mais aussi un élève consciencieux. Il a pris le cours sous la dictée de son professeur avec une application rare — en témoignent aujourd’hui les quatre cahiers qu’il a conservés, dont ce volume donne la transcription intégrale, enrichie de copies corrigées. Jean-Paul Sartre a déjà plusieurs années d’enseignement derrière lui quand il prend la suite de Ferdinand Alquié à Condorcet. C’est un professeur expérimenté et précis qui se révèle dans ce document exceptionnel et touchant — une année de cours qui éclaire la façon dont on pouvait enseigner la philosophie sous l’Occupation, mais également la culture et les intentions philosophiques de l’écrivain qui achevait alors l’écriture de L’Être et le Néant (1943).
Il faut ainsi se faire élève de terminale, et écouter Sartre nous brosser à grands traits, comme il était recommandé de le faire, une histoire de la philosophie, en nous parlant de vérité, de science, de beauté, de morale, d’émotion… et de liberté : « Une décision peut donc être considérée non comme une conséquence de faits antérieurs, mais comme un commencement premier. »

Imagine having something like this, and waiting until you are 100 years old to share it…

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Giulia Bernard, Bojana Jovicevic and Karen Koch eds. Hegel and Feminism – Bloomsbury, October 2026

Giulia Bernard, Bojana Jovicevic and Karen Koch eds. Hegel and Feminism – Bloomsbury, October 2026

Whilst much previous writing on Hegel has focused on his social and political philosophy, this volume makes it clear that feminist issues are relevant to many, if not all, aspects of Hegel’s system.

With innovative close readings that place Hegel’s philosophy in dialogue with contemporary feminist debates and relevant issues such as: reproductive work, sexism, prejudice and discrimination against women, the essays in this collections reveal the gendered nature of Hegel’s oeuvre. Beginning with three sections that analyse the theoretical and abstract parts of his philosophy, the authors explore sexual difference and its implications in Hegel’s epistemology and logic, its relation to his mythology and aesthetics, as well as to social and political philosophy. Including examinations that focus, for example, on crime and punishment, and the notion of piety and the figure of the monarch, these articles delve into topics that have yet to be deeply discussed with regard to sexual difference. Concluding with a chapter that also outlines the practical ways in which this knowledge can be applied, Hegel and Feminism highlights the relevance of Hegel’s conception of sexual difference to contemporary issues, including its implications for other feminist-related, but transdisciplinary fields such as politics, education, and activism.

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Books received – Bagnato, Mandrou, Ginzburg, Puaud, Favret-Saada, Wilson

Andrea Bagnato, Terra Infecta: Disease and the Italian Landscape; Robert Mandrou, From Humanism to Science 1480-1700; Carlo Ginzburg, Fear Reverence Terror; David Puaud, Foucault avant Foucault: Archéologie d’une jeunesse, Jeanne Favret-Saada, L’impossible famille Rivière: Retour sur un triple meutre en 1835 and Richard Wilson, Shakespeare’s Fascist Followers.

Andrea kindly sent a copy of his book, and Shakespeare’s Fascist Followers was in recompense for review work. The rest were bought new or second-hand. I write briefly about Mandrou in relation to Foucault here, and about Ginzburg here and here. Richard Wilson’s book was the topic of a roundtable at the Shakespeare and British Inter-war Philosophy (1918-1939) event held at Garrick’s Temple to Shakespeare on 27 June 2026. My opening comments are here.

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Bill Angus and Lisa Hopkins eds. Reading the Coastline in Shakespeare’s Britain – Edinburgh University Press, October 2026

Bill Angus and Lisa Hopkins eds. Reading the Coastline in Shakespeare’s Britain – Edinburgh University Press, October 2026

Examines early modern English literary representations of ports, shorelines and littorals at home and abroad

  • Discusses plays set in ports ranging from Dover to Milan and Tunis
  • Is alert to ecological issues
  • Attends to questions of race and slavery

When Regan in King Lear asks ‘Wherefore to Dover?’ she mobilises a number of early modern anxieties. Shores and coastlines are liminal spaces, subject to erosion, invasion and tidal flux. With their metaphorical mouths and their subjection to wind, wave and tide, ports were emblematic of instability, especially in the cases of once-thriving harbours which had silted up (Winchelsea) or coastal settlements claimed by the sea (Dunwich). Early modern plays and poems are drawn to such areas both within Britain (Southampton and Harfleur in Henry V, Scarborough and Bristol in Edward II, Harlech in Richard II) and further afield in Tunis, Alexandria, Algiers, Malta and other sites where cultures clashed, slaves were traded, and people of different faiths mingled. This edited collection draws together new research on early modern British representations of the lived environment of the coast at home and abroad.

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Aristotle Kallis, Iconic Fascism: The Excess of Destruction and Creation in Interwar Radical Right-wing Politics – Bloomsbury, February 2026 and New Books discussion

Aristotle Kallis, Iconic Fascism: The Excess of Destruction and Creation in Interwar Radical Right-wing Politics – Bloomsbury, February 2026

In Iconic Fascism, Aristotle Kallis uncovers the paradox at the heart of fascist politics: the simultaneous obsession with destroying and creating powerful symbols. This book demonstrates how fascists were simultaneously some of history’s most passionate icon-lovers and most ruthless icon-breakers, wielding symbolic excess as both weapon and worship in their revolutionary project. Through a sweeping comparative analysis, Kallis reveals how fascist movements and later regimes were driven by a relentless battle of absolutes, seeking not only to eradicate the icons and reclaim the spaces of their enemies, but to saturate public life with their own emblems, rituals, and myths; and to make the political visceral. Kallis demonstrates that fascist violence was never merely blind or indiscriminate. Instead, it was a meticulously choreographed struggle for symbolic dominance, in which the destruction of enemy ‘false’ icons was inseparable from the performative creation of new, sacred icons of fascist power. He traces how this constant pursuit of “destructive creation” evolved from street-level partisan warfare to state-sponsored spectacles of monumental architecture and mass liturgies. Kallis argues that fascism’s ‘iconic compulsion’ – its need to condense moral absolutes into visible, emotionally potent symbols – remained constant whether fascists operated as fringe insurgents or totalitarian regimes, fuelling its cycles of rupture and rebirth. Spanning street-level violence, mass spectacle, and monumental urban planning, Iconic Fascism challenges us to rethink the role of symbols in the making-and unmaking-of political communities.

New Books Network discussion with Joe Williams – thanks to dmf for the link

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Sander Verhaegh, Logical Positivism: An American History – Oxford University Press, September 2026

Sander Verhaegh, Logical Positivism: An American History – Oxford University Press, September 2026

Logical Positivism: An American History tells the remarkable story of a group of European philosophers and scientists who fled fascism and reshaped American philosophy. Drawing on extensive archival materials, it traces the conflicted reception of their ideas—at once hailed as a model of scientific clarity and yet condemned as a sterile and reductive approach to philosophy.

Rather than treating logical positivism as a purely European export, this book argues that it was a product of transatlantic exchange. It reconstructs the rise of an American network of scientists and philosophers whose ideas were defined by twentieth-century revolutions in logic and modern physics; and it shows how their encounters with European émigrés helped shape a new ‘analytic’ style of philosophy that has dominated the field ever since. 

Combining narrative reconstruction with innovative digital humanities methods, this book illuminates the intellectual, institutional, and cultural conditions that enabled logical positivism’s ascent. It offers a fresh perspective on the history of U.S. philosophy, showing how a movement defined by global crises and intellectual controversy became engrained in American thought and philosophical practice.

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