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- Appel à communication – 11e rencontres doctorales du Centre Michel Foucault (2026)
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Appel à communication – 11e rencontres doctorales du Centre Michel Foucault (2026)
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Tamara T. Chin, The Silk Road Idea: Ancient Contact in the Modern Human Sciences – University of Chicago Press, November 2026
Tamara T. Chin, The Silk Road Idea: Ancient Contact in the Modern Human Sciences – University of Chicago Press, November 2026
Traces the rise and fall of a set of modern disciplinary fields devoted to premodern historical contact that drew on intellectual currents across and beyond China and Europe.
In The Silk Road Idea, Tamara T. Chin examines the rise of interest in “the connected past” and its impact on key disciplines, focusing on the period from 1870 to 1970. Against the predominance of national studies, Chin argues that historical contact gradually came to be regarded as an object of inquiry over a century spanning imperialism, decolonization, and the Cold War. Interest in connected histories emerged from all corners: the colonialist and the anticolonial; the capitalist and the communist; the antiquarian and the activist.
During the ascent of academic specialization, Chin contends, geography, history, philology, and linguistics domesticated contact through distinct frameworks and units of analysis, making it into something geographers mapped, historians narrated, philologists read, and linguists heard. But this also brought disruption. To historically connect Afro-Eurasia, disciplinary paradigms were questioned, and, in some cases, transformed. Intellectual debates in East Asia and Europe became entangled with those in South Asia and East Africa. Chin uses the concept of the “Silk Road” to capture the epistemological challenge of including China in a globally connected past, from the pursuit of civilizational origins to that of entangled empires. The Silk Road Idearevisits the stakes of premodern contact for the histories of colonialism, capitalism, and knowledge, showing how the connecting and reconfiguring of the modern world enabled and was enabled by a reimagination of antiquity.
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Foucault’s 1972 visit to Attica prison

In April 1972, during his second teaching visit to SUNY Buffalo, Michel Foucault visited Attica prison. The two visits to Buffalo are important for his teaching, which I discuss briefly here and in more detail in a piece in Foucault Studies. Leonhard Riep discusses Foucault’s 1972 Buffalo course in detail in an essay in that same issue. The course has now been published as Histoire de la vérité, edited by Henri-Paul Fruchaud and Orazio Irrera.
In the course Foucault cuts the session of 20 April a bit short, saying that he has to get up early the next day to drive to Attica for a 7am visit. His trip there was less than a year after the September 1971 revolt and its brutal suppression. John K. Simon, chair of the Buffalo French department and Foucault’s main contact at Buffalo, and Herman Schwartz, a law professor there, accompanied Foucault to Attica. Schwartz had been an important mediator during the uprising, one of the few people to enter the prison during this time, and represented prisoners after it. He seems to have acted as guide on the visit. Given this was so soon after the revolt, and criminal cases were still ongoing, it seems remarkable this visit was allowed.
Heather Ann Thompson’s Blood in the Water is very good on the uprising and its aftermath, making use of a range of previously inaccessible official documents and first-hand testimony. Thompson’s book has some valuable discussion of Schwartz’s legal work for the prisoners, during and after the events. I’ve not yet read Orisanmi Burton’s Tip of the Spear: Black Radicalism, Prison Repression, and the Long Attica Revolt, which makes use of more prisoner accounts of the revolt.
Simon had interviewed Foucault during his 1970 visit to Buffalo, and later interviewed him about what he saw in Attica. The interview was published in Telos, and then reprinted in Social Justice and Foucault: Live. (The journal links take you to accessible versions; a French translation is here.) Foucault says that it was his first time inside a prison, but we know that his psychiatric work of the early 1950s meant that he regularly visited the Fresnes prison outside Paris (see my The Early Foucault, pp. 47-48; building on Didier Eribon and David Macey’s biographies).
1972 was in the middle of Foucault’s time with the Groupe d’Information sur les prisons, which has left an extensive legacy of interviews and reports, and his work with them informed both his 1972-73 course The Punitive Society and his book Surveiller et punir/Discipline and Punish. Jean Genet and Catherine von Bülow were crucial in mediating the links between the GIP and the Black Panthers, although it is reported Foucault was reading work by this group from 1968, when he was teaching in Tunisia. One of the GIP pamphlets was about the assassination of George Jackson in the San Quentin prison in California on 21 August 1971, which was one of the events behind the Attica uprising.
I discuss the visit and interview in Foucault: The Birth of Power (especially pp. 136-37) and Chapter 5 is partly about how Foucault’s work with GIP was important to the writing of Discipline and Punish. An English translation of GIP material appeared in 2021, edited by Kevin Thompson and Perry Zurn, building on earlier French collections of documents, Archives d’une lutte 1970–1972 and Intolérable. The English volume also includes a reprint of the Simon and Foucault interview about Attica. The secondary literature on Foucault’s prison activism in France is extensive (see, for example, an essay by Cecile Brich, Marcelo Hoffman’s Foucault and Power and the edited collection by Perry Zurn and Andrew Dilts, Active Intolerance). There are also some articles on Foucault’s links to the Black Panthers (see essays by Jason Demers and Brady Thomas Heiner).
I returned to the story of the visits to Buffalo and added a bit more detail in The Archaeology of Foucault (pp. 207-8), in the light of archival material I hadn’t previously seen. In particular, I mentioned how Schwartz introduced Foucault to the case of the prison activist Martin Sostre, who had been imprisoned on narcotics and assault charges, later proved to be fabricated. Despite promising the US embassy that he would lecture only on literature and avoid politics, Foucault spoke at a press conference in support of Sostre. (On the difficulties of getting permission to enter the USA, Marcelo Hoffman’s piece on Foucault’s FBI file is valuable, as are archival documents in Paris and Buffalo.)
One of the things that comes through strongly in the Attica interview is the importance of class struggle. This theme is muted in Discipline and Punish, but much stronger in The Punitive Society. Foucault was exposed to the racial politics of US incarceration through this visit to Attica, and briefly mentions it in the interview with Simon, but that theme is much less developed in his academic work on prisons and punishment.
Acknowledgments
This is an expanded and revised version of a post from January 2018. Thanks to Laleh Khalili and Sebastian Budgen for prompting that original piece, and to Marcelo Hoffman for his work on and interest in Foucault and prisons.
References
Cecile Brich, “The Groupe d’information sur les prisons: The Voice of Prisoners? Or Foucault’s?” Foucault Studies 5, 2008, 26–47.
Orisanmi Burton, Tip of the Spear: Black Radicalism, Prison Repression, and the Long Attica Revolt, Oakland, CA: University of California Press, 2023.
Stuart Elden, Foucault: The Birth of Power, Cambridge: Polity, 2017.
Stuart Elden, The Early Foucault, Cambridge: Polity, 2021.
Stuart Elden, The Archaeology of Foucault, Cambridge: Polity, 2023.
Stuart Elden, “Foucault at Buffalo in 1970 and 1972: The Desire for Knowledge; The Criminal in Literature; and The History of Truth”, Foucault Studies 38, 2025, 129-40.
Michel Foucault, Surveiller et punir – Naissance de la prison, Paris: Gallimard/Tel, 1975; Discipline and Punish – The Birth of the Prison, trans. Alan Sheridan, London: Penguin, 1976.
Michel Foucault, La société punitive: Cours au Collège de France (1972-73), ed. Bernard E. Harcourt, Paris: Gallimard/Seuil, 2013; The Punitive Society: Lectures at the Collège de France 1972-73, trans. Graham Burchell, London: Palgrave, 2015.
Michel Foucault, Histoire de la verité: Cours au département de français de l’Université d’État de New York à Buffalo Mars et avril 1972, ed. Henri-Paul Fruchaud and Orazio Irrera, Paris: Vrin, 2025.
Michel Foucault, Catharine von Bülow and Daniel Defert, “The Masked Assassination of George Jackson”, in Joy James ed., Warfare in the American Homeland: Policing and Prison in a Penal Democracy, Durham: Duke University Press, 2007, 140-58.
Groupe d’information sur les prisons, Archives d’une lutte 1970–1972, eds. Philippe Artières, Laurent Quéro and Michelle Zancarini-Fournel, Paris: Édition de l’IMEC, 2003.
Groupe d’information sur les prisons, Intolérable, ed. Philippe Artières, Paris: Éditions Verticales, 2013.
Brady Thomas Heiner, “Foucault and the Black Panthers”, City 11 (3), 2007, 313-56.
Marcelo Hoffman, Foucault and Power: The Influence of Political Engagement on Theories of Power, London: Bloomsbury, 2013.
Marcelo Hoffman, “The FBI File on Foucault”, Viewpoint Magazine, 8 November 2021, https://viewpointmag.com/2021/11/08/the-fbi-file-on-foucault/
Leonhard Riep, “‘The History of Truth’—Foucault in Buffalo, 1972”, Foucault Studies 38, 2025, 141-56
John K. Simon, “A Conversation with Michel Foucault”, Partisan Review 38 (2), 1971, 192-201.
John K. Simon, “Michel Foucault on Attica: An Interview”, Telos 19, 1974, 154-61; reprinted in Social Justice 18 (3), 26-34; Foucault: Live (Interviews, 1961-1984), New York: Semiotext(e), 1996, 113-21.
Heather Ann Thompson, Blood in the Water: The Attica Prison Uprising of 1971 and its Legacy, New York: Pantheon, 2016.
Kevin Thompson and Perry Zurn eds. Intolerable: Writings from Michel Foucault and the Prisons Information Group (1970-1980), Minneapolis: University of Minnesota Press, 2021.
Perry Zurn and Andrew Dilts eds., Active Intolerance: Michel Foucault, The Prisons Information Group, and the Future of Abolition, London: Palgrave, 2015.
Archives
Bibliothèque nationale de France –
- NAF 28730, Fonds Michel Foucault
- NAF 29005, Archives personnelles et professionnelles Michel Foucault – Daniel Defert
Fonds Groupe d’Information sur les prisons, l’Institut Mémoires de l’édition contemporaine, l’abbaye d’Ardenne, Caen
University at Buffalo special collections –
- 16-6-596: Department of Modern Languages Personnel Files, 1960-1980, box 2, Foucault, Michel, Spring 1970
- 16-1-444: Faculty of Arts and Letters Personnel Files, 1972-1973, box 2, “Foucault, Michel, Visiting Professor 8/31/72”
- Biographical File Collection, “Michel Foucault”
- Audio recordings WBFOUK1010, four parts and WBFOUK1011, four parts
This is the 65th post of a weekly series, posted every Sunday throughout 2025, and continuing so far this year. The posts are short essays with indications of further reading and sources. They are not as formal as something I’d try to publish more conventionally, but are hopefully worthwhile as short sketches of histories and ideas. They are usually tangential to my main writing focus, a home for spare parts, asides, dead-ends and possible futures. I hope there is some interest in them. They are provisional and suggestions are welcome. A few, usually shorter, pieces in a similar style have been posted mid-week. I’m not sure manage one every week in 2026, but there will be at least a few more pieces.
The full chronological list of ‘Sunday histories’ is here, with a thematic organisation here.
Seeing the cover of The Birth of Territory
Last weekend, I finally got to see the painting used for the cover of my book The Birth of Territory for the first time. It’s in the Palazzo d’Accursio in Bologna. The painting is by Luigi Serra, Irnerio che glossa le leggi, from 1886. Irnerius was a glossator on Roman law, and I discuss him and some of the other glossators in the book. It was originally on a ceiling but moved to a wall.

Update: I should have added that I briefly discuss the painting in the book (pp. 216-17). I shared that passage when I first was able to announce the cover – here.
Quentin Deluermoz, The Paris Commune: A Global History – Verso, May 2026
Quentin Deluermoz, The Paris Commune: A Global History – Verso, May 2026
The Paris Commune as world revolutionary event and laboratory for republican and socialist ideas
In 1871 and over the years to follow, the impact of the Paris Commune was felt the world over. Concepts and practices developed there were taken up in all corners of Europe and travelled as far afield as Mexico City and Algiers. Drawing on history, anthropology, and the sociology of crises and revolutions, Quentin Deluermoz follows the revolution from its origins on the Parisian street, capturing the perspective of ordinary men and women, to examine the delicate question of its legacy.
In recent decades, the Commune has been a touchstone for social and political struggles in France, the United States, Spain, Mexico, and the Syrian Kurdish region of Rojava. This resurgence is rooted in twentieth-century anarchist and communist history. It hearkens back to often forgotten meanings of socialism, federalism, and republicanism. Deluermoz recaptures the intensity of the ‘Commune moment’, helping readers grasp its enduring relevance for today.
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Martin Jay, Magical Nominalism: The Historical Event, Aesthetic Reechantment, and the Photograph – University of Chicago Press, January 2025
Martin Jay, Magical Nominalism: The Historical Event, Aesthetic Reechantment, and the Photograph – University of Chicago Press, January 2025
A bold and wide-ranging study across centuries, examining the conflict between “conventional” and “magical” nominalism in philosophy, history, aesthetics, political theory, and photography.
In this magisterial new book, intellectual historian Martin Jay traces the long-standing competition between two versions of nominalism—the “conventional” and the “magical.” Since at least William of Ockham, according to Jay, the conventional form of nominalism has contributed to the disenchantment of the world, by viewing general terms as nothing more than mere names we use to group particular objects together, rejecting the idea that they refer to a further, “higher” reality. Magical nominalism, instead, performs a reenchanting function, by investing proper names, disruptive events, and singular objects with an auratic power of their own. Drawing in part on Jewish theology, it challenges the elevation of the constitutive subject resulting from Ockham’s reliance on divine will in his critique of real universals.
Starting with the fourteenth-century revolution of nominalism against Scholastic realism, Jay unpacks various “counterrevolutions” against nominalism itself, including a magical alternative to its conventional form. Focusing on fundamental debates over the relationship between language, thought, and reality, Jay illuminates connections across thinkers, disciplines, and vast realms of human experience. Ranging from theology and philosophy of history to aesthetics and political theory, this book engages with a range of artists and thinkers, including Adorno, Ankersmit, Badiou, Barthes, Bataille, Benjamin, Blumenberg, Derrida, Duchamp, Foucault, Kracauer, Kripke, and Lyotard. Ultimately, Magical Nominalism offers a strikingly original way to understand humanity’s intellectual path to modernity.
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Stefania Achella, Bojana Jovićević, Francesca Iannelli, and Eleonora Caramelli eds. Against the “Law of the Father”: Hegel’s Disobedient Readings – Brill, February 2026
Stefania Achella, Bojana Jovićević, Francesca Iannelli, and Eleonora Caramelli eds. Against the “Law of the Father”: Hegel’s Disobedient Readings – Brill, February 2026
Why discuss disobedience in relation to Hegel? The answer lies in how his philosophy, particularly through his interpretation of Antigone, has sparked debates about the tension between individual choice and societal norms, and how feminist thought has challenged Hegelian traditions. Hegel’s recognition of Antigone’s disobedience as a necessary yet tragic act demonstrates his acknowledgement of the individual’s role in shaping history beyond societal laws. However, Hegel didn’t fully explore the conflict between nature (Antigone’s personal choice) and culture (the laws of the community), which was later emphasized by feminist scholars such as Irigaray and de Beauvoir, who argued against patriarchal interpretations of Hegel’s philosophy and promoted a critical re-reading. In doing so, they rejected the rigid universalism of Hegel’s system in favor of an understanding and practice of difference. This volume focuses on how disobedience to Hegel allows for new interpretation.
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Caroline Kuzemko, Climate Politics: Can’t Live with It, Can’t Mitigate without It, Cambridge University Press, February 2026 (print and open access)
Caroline Kuzemko, Climate Politics: Can’t Live with It, Can’t Mitigate without It, Cambridge University Press, February 2026 (print and open access)
By exploring the dynamic relationships between politics, policymaking, and policy over time, this book aims to explain why climate change mitigation is so political, and why politics is also indispensable in enacting real change. It argues that politics is poorly understood and often sidelined in research and policy circles, which is an omission that must be rectified, because the policies that we rely on to drive down greenhouse gas emissions are deeply inter-connected with political and social contexts. Incorporating insights from political economy, socio-technical transitions, and public policy, this book provides a framework for understanding the role of specific ideas, interests, and institutions in shaping and driving sustainable change. The chapters present examples at global, national, and local scales, spanning from the 1990s to 2020s. This volume will prove valuable for graduate students, researchers, and policymakers interested in the politics and policy of climate change. This title is also available as Open Access on Cambridge Core.
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Working Knowledge: A Simon Schaffer Reader, eds. Charlotte Bigg, John Tresch, and Simon Werrett – University of Chicago Press, April 2026
Working Knowledge: A Simon Schaffer Reader, eds. Charlotte Bigg, John Tresch, and Simon Werrett – University of Chicago Press, April 2026
Collects key articles by Simon Schaffer, one of the most important historians of science working today.
Working Knowledge is the first English-language collection of essays by Simon Schaffer, coauthor of Leviathan and the Air-Pump, a landmark text in the history of science. Though the latter may be his most famous book, Schaffer is also renowned for seminal articles on Isaac Newton and the cultures of popular spectacle, nineteenth-century physics and its practices of labor discipline and standardization, the history of anthropology and collecting, and the globe-spanning cultural interactions that have shaped modern science. Working Knowledge compiles these well-known pieces alongside newer selections, making them accessible in a single place and representing the huge scope and impact of Schaffer’s oeuvre.The Reader divides sixteen of Schaffer’s articles across five thematic sections, which take up timely issues like the turn toward global histories of science; the intersection of science and capitalism; the interaction between bodies and machines; and the connection between science, politics, and the environment. Eight new essays by notable historians such as Adrian Johns, Lissa Roberts, and Steven Shapin bring Schaffer’s pieces into discussion with current scholarship. Illustrations and brief commentaries by Schaffer and the artist Adam Lowe, a longtime collaborator, are included throughout the volume.
Bringing together essential articles that were previously scattered across several publications, Working Knowledge is an insightful introduction to Schaffer and his ever-relevant writing.
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