Gilles Deleuze, On Painting: Courses, March-June 1981, ed. David Lapoujade, trans. Charles J. Stivale – University of Minnesota Press, August 2025 and discussions

Gilles Deleuze, On Painting: Courses, March-June 1981, ed. David Lapoujade, trans. Charles J. Stivale – University of Minnesota Press, August 2025

A translation of Gilles Deleuze, Sur la peinture – ed. David Lapoujade, Minuit, 2023

I’ve shared the book before, but there is a New Books discussion of the Deleuze book with Charles Stivale, Dan Smith and Nathan Smith; and a review by Claire Colebrook at NDPR.

Available for the first time in English: the complete and annotated transcripts of Deleuze’s 1981 seminars on painting

From 1970 until 1987, Gilles Deleuze held a weekly seminar at the Experimental University of Vincennes and, starting in 1980, at Saint-Denis. In the spring of 1981, he began a series of eight seminars on painting and its intersections with philosophy. The recorded sessions, newly transcribed and translated into English, are now available in their entirety for the first time. Extensively annotated by philosopher David Lapoujade, On Painting illuminates Deleuze’s thinking on artistic creation, significantly extending the lines of thought in his book Francis Bacon

Through paintings and writing by Rembrandt, Delacroix, Turner, Cézanne, Van Gogh, Klee, Pollock, and Bacon, Deleuze explores the creative process, from chaos to the pictorial fact. The introduction and use of color feature prominently as Deleuze elaborates on artistic and philosophical concepts such as the diagram, modulation, code, and the digital and the analogical. Through this scrutiny, he raises a series of profound and stimulating questions for his students: How does a painter ward off grayness and attain color? What is a line without contour? Why paint at all? 

Written and thought in a rhizomatic manner that is thoroughly Deleuzian—strange, powerful, and novel—On Painting traverses both the conception of art history and the possibility of color as a philosophical concept.

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Ladelle McWhorter, Unbecoming Persons. The Rise and Demise of the Modern Moral Self – University of Chicago Press, November 2025

Ladelle McWhorter, Unbecoming Persons: The Rise and Demise of the Modern Moral Self – University of Chicago Press, November 2025

Interview with Ladelle McWhorter on the New Books Network with Sarah Tyson

Thanks to Foucault News for the links.

A damning genealogy of modern personhood and a bold vision for a new ethics rooted in belonging rather than individuality.

In the face of ecological crisis, economic injustice, and political violence, the moral demands of being a good person are almost too much to bear. In Unbecoming Persons, Ladelle McWhorter argues that this strain is by design. Our ideas about personhood, she shows, emerged to sustain centuries of colonialism, slavery, and environmental destruction. We must look elsewhere to find our way out.

This history raises a hard question: Should we be persons at all, or might we live a good life without the constraints of individualism or the illusion of autonomy? In seeking an answer, McWhorter pushes back on the notion of our own personhood—our obsession with identity, self-improvement, and salvation—in search of a better way to live together in this world. Although she finds no easy answers, McWhorter ultimately proposes a new ethics that rejects both self-interest and self-sacrifice and embraces perpetual dependence, community, and the Earth

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Mustafa Aksakal, The War That Made the Middle East: World War I and the End of the Ottoman Empire – Princeton University Press, January/March 2026

Mustafa Aksakal, The War That Made the Middle East: World War I and the End of the Ottoman Empire – Princeton University Press, January/March 2026

The Ottoman Empire’s collapse at the end of the First World War is often treated as a foregone conclusion. It was only a matter of time, the story goes, before the so-called Sick Man of Europe succumbed to its ailments—incompetent management, nationalism, and ethnic and religious conflict. In The War That Made the Middle East, Mustafa Aksakal overturns this conventional narrative. He describes how European imperial ambitions and the Ottoman commitment to saving its empire at any cost—including the destruction of the Armenian community and the deaths of more than a million Ottoman troops and other civilians—led to the empire’s violent partition and created a politically unstable Middle East.

The War That Made the Middle East shows that, until 1914, the Ottoman Empire was a viable multiethnic, multireligious state, and that relations between the Arabs, Jews, Muslims, and Christians of Palestine were relatively stable. When war broke out, the Ottoman government sought an alliance with the Entente but was rejected because of British and French designs on the Eastern Mediterranean. After the Ottomans entered the fight on the side of Germany and were defeated, Britain and France seized Ottoman lands, and new national elites in former Ottoman territories claimed their own states. The region was renamed “the Middle East,” erasing a robust and modernizing 600-year-old empire.

A sweeping narrative of war, great power politics, and ordinary people caught up in the devastation, The War That Made the Middle East offers new insights about the Great War and its profound and lasting consequences.

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Sarah Griswold, Resurrecting the Past: France’s Forgotten Heritage Mandate – Cornell University Press, September 2025

Sarah Griswold, Resurrecting the Past: France’s Forgotten Heritage Mandate – Cornell University Press, September 2025

New Books discussion with Miranda Melcher – thanks to dmf for the link

In Resurrecting the Past, Sarah Griswold shows how the Levant became a crucial front in a post-1918 fight over the French past—a contingent and contradictory but always hard-charging struggle over a forgotten “heritage mandate.” Many scholars, clergy, pundits, politicians, and investors perceived the moment Allied forces entered Jerusalem in December 1917 to be a once-in-a-lifetime opportunity to expand French influence, evoking the vision of a new colony in the territory: a French Levant. But what transpired for the French state in the Levant after World War I, and why does that ill-conceived venture still matter today?

Resurrecting the Past investigates how heritage politics led to a new form of empire—a French mandate for Syria and Lebanon—and with it a tide of regional and international critique. Against such opposition, the heritage mandate leaned heavily on spectacle and science, generating a sprawling set of sites and objects—Ottoman mansions, crusader castles, Umayyad mosques, Roman arches, buried synagogues, and Sumerian ziggurats. 

As Griswold traces how French heritage efforts cycled through multiple ideal pasts in the Levant from 1918 to 1946, she reveals how each one, though grounded in realities, also complicated those constructs and the work of French heritage-makers. Resurrecting the Past offers a parable of how efforts in heritage politics aimed to construct a union of ideologies and objects deemed the best past for France’s uncertain future but struggled as much as they succeeded. Eventually those same heritage politics ironically helped officials justify the end of the “French Levant.”

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Lee Manion, The Recognition of Sovereignty: Politics of Empire in Early Anglo-Scottish Literature – Cambridge University Press, October 2025

Lee Manion, The Recognition of Sovereignty: Politics of Empire in Early Anglo-Scottish Literature – Cambridge University Press, October 2025

In this timely and impactful contribution to debates over the relationship between politics and storytelling, Lee Manion uncovers the centrality of narrative to the European concept of sovereignty. In Scottish and English texts traversing the political, the legal, the historiographical, and the literary, and from the medieval through to the early modern period, he examines the tumultuous development of the sovereignty discourse and the previously underappreciated role of narratives of recognition. Situating England and Scotland in a broader interimperial milieu, Manion shows how sovereignty’s hierarchies of recognition and stories of origins prevented more equitable political unions. The genesis of this discourse is traced through tracts by Buchanan, Dee, Persons, and Hume; histories by Hardyng, Wyntoun, Mair, and Holinshed; and romances by Malory, Barbour, Spenser, and Melville. Combining formal analysis with empire studies, international relations theory, and political history, Manion reveals the significant consequences of literary writing for political thought.

  • Of profound consequence for our understanding of European politics both in the past and today, uncovering the reliance of medieval and early modern sovereignty claims on both real and fictional historical narratives
  • Demonstrates how the concept and act of recognition was and still is crucial for producing authority, inviting renewed, interdisciplinary critical analysis of recognition across its political, legal, ethical, social, and literary registers
  • Reveals how literary texts actively participated in and often critiqued sovereignty discourse, unearthing innovative contributions of imaginative writing to political debate that have been obscured by modern disciplinary divisions
  • Shows how premodern kingdoms such as Scotland and England operated as empires in an inter-imperial milieu, locating Scotland and England within a larger history of European imperialism
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Ghassan Hage, Pierre Bourdieu′s Political Economy of Being – Duke University Press, October 2025

Ghassan Hage, Pierre Bourdieu′s Political Economy of Being – Duke University Press, October 2025

The Introduction is open access at this link

In Pierre Bourdieu’s Political Economy of Being, Ghassan Hage explores the great French social theorist’s work and revitalizes conventional and undertheorized aspects of his thinking. Hage focuses on Bourdieu’s concern with social being and what constitutes a worthwhile and fulfilling life. Such a life is not something that one either has or does not have; rather, society distributes and assigns values to ways of living. These values are structured by relations of power and domination and are subject to the outcome of political conflicts. Hage elucidates this political economy of being by reworking Bourdieu’s key concepts of habitus, illusio, symbolic capital, and field. In this political economy, people enjoy a worthwhile life to the degree that they are able to orient and deploy themselves practically in the world that surrounds them, have a sense of purpose, and achieve a level of social recognition. For Hage, the project of theorizing and understanding how people struggle to define, legitimize, and live a viable life in the face of symbolic domination permeates all of Bourdieu’s work.

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Melinda Cooper, Counterrevolution: Extravagance and Austerity in Public Finance – Zone Books, May 2024, paperback 2026

Melinda Cooper, Counterrevolution: Extravagance and Austerity in Public Finance – Zone Books, May 2024, paperback scheduled for early 2026 (link updated)

At the close of the 1970s, government treasuries and central banks took a vow of perpetual self-restraint. To this day, fiscal authorities fret over soaring public debt burdens, while central bankers wring their hands at the slightest sign of rising wages. As the brief reprieve of coronavirus spending made clear, no departure from government austerity will be tolerated without a corresponding act of penance.

Yet we misunderstand the scope of neoliberal public finance if we assume austerity to be its sole setting. Beyond the zero-sum game of direct claims on state budgets lies a realm of indirect government spending that escapes the naked eye. Capital gains are multiply subsidized by a tax system that reserves its greatest rewards for financial asset holders. And for all its airs of haughty asceticism, the Federal Reserve has become adept at facilitating the inflation of asset values while ruthlessly suppressing wages. Neoliberalism is as extravagant as it is austere, and this paradox needs to be grasped if we are to challenge its core modus operandi.

Melinda Cooper examines the major schools of thought that have shaped neoliberal common sense around public finance. Focusing, in particular, on Virginia school public choice theory and supply-side economics, she shows how these currents produced distinct but ultimately complementary responses to the capitalist crisis of the 1970s. With its intellectual roots in the conservative Southern Democratic tradition, Virginia school public choice theory espoused an austere doctrine of budget balance. The supply-side movement, by contrast, advocated tax cuts without spending restraint and debt issuance without guilt, in an apparent repudiation of austerity. Yet, for all their differences, the two schools converged around the need to rein in the redistributive uses of public spending. Together, they drove a counterrevolution in public finance that deepened the divide between rich and poor and revived the fortunes of dynastic wealth.

Far-reaching as the neoliberal counterrevolution has been, Cooper still identifies a counterfactual history of unrealized possibilities in the capitalist crisis of the 1970s. She concludes by inviting us to rethink the concept of revolution and raises the question: Is another politics of extravagance possible?

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Jacques Derrida, Given Time II, eds. Laura Odello, Peter Szendy and Rodrigo Therezo, trans. Geoffrey Bennington and Peggy Kamuf – University of Chicago Press, March 2026

Jacques Derrida, Given Time II, eds. Laura Odello, Peter Szendy and Rodrigo Therezo, trans. Geoffrey Bennington and Peggy Kamuf – University of Chicago Press, March 2026

The long-awaited conclusion to Derrida’s seminar on the gift and time.

In 1991, Jacques Derrida published the first half of a seminar delivered from 1978 to 1979 on gifts and time, but the second installment (though expected) was not completed in his lifetime. Given Time II completes the seminar with eight sessions that showcase Derrida’s most advanced work on the problematic of the gift in Heidegger, with deep dives into some of the most difficult texts in the Heideggerian corpus, including “The Origin of the Work of Art,” “The Thing,” and “On Time and Being.”

Beyond Heidegger, Derrida engages Claude Lévi-Strauss, Marcel Mauss, Maurice Blanchot, Jacques Lacan, and others on the act of giving and receiving, the sacrificial gift, and more. Throughout, Derrida identifies a paradox of gift giving: for the gift to be received as a gift, it must not appear as such, since gifts often involve a cycle of debt and repayment. Given Time II is a uniquely Derridean treatment of an important subject in the work of Heidegger and beyond.

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Debby Banham, Claire Burridge, Lea Olsan eds. Early Medieval Medicine in Context: Transmission, Translation and Transformation – Boydell & Brewer, November 2025

Debby Banham, Claire Burridge, Lea Olsan eds. Early Medieval Medicine in Context: Transmission, Translation and Transformation – Boydell & Brewer, November 2025

Fresh perspectives on how medical texts, broadly construed, were recorded, perceived and utilised.

The past few decades have witnessed significant shifts in the scholarly investigation of early medieval medicine and its texts, moving far beyond outdated stereotypes of stagnation and superstition, not least via close study of the manuscript evidence, which has enabled a better appreciation of the processes involved in the recording and transfer of medical knowledge and healing practices. This book builds on these recent developments. With a particular focus on transmission, translation and transformation, the essays collected here offer detailed explorations of sources, contexts, producers and uses, examining material ranging from Bald’s Leechbook and continental Latin recipe collections to Old Norse sagas and a Byzantine Greek treatise on venomous animals (Book V of Paul of Aegina’s Pragmateia). Several contributors explore Old English’s multifarious connections with the Latin tradition, discussing charms, obstetric and gynaecological texts, as well as the Peri didaxeon. The volume concludes with an afterword by Peregrine Horden on future directions of study, inviting further research into this vibrant and growing field.

Chapter 3 is available as Open Access under the Creative Commons licence CC BY-NC-ND. The article received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation programme (grant agreement no. 101018645.

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Jean Hyppolite, Charles Péguy: Quatre conférences, ed. Giuseppe Bianco – Classiques Garnier, January 2024

Jean Hyppolite, Charles Péguy: Quatre conférences, ed. Giuseppe Bianco – Classiques Garnier, January 2024

En 1954, Jean Hyppolite, professeur d’histoire de la philosophie à la Sorbonne, donne ces quatre conférences au Centre européen universitaire de Nancy. Il s’agit du seul travail qu’Hyppolite a consacré à l’auteur de Clio, et l’une des rares lectures philosophiques de Péguy.

In 1954, Jean Hyppolite, professor of the history of philosophy at the Sorbonne, gave these four lectures at the European University Center in Nancy. This is the only work Hyppolite devoted to the author of Clio, and all in all a rare philosophical reading of Péguy.

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