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CFP: Foucault Studies special issue – Critique beyond criticism: Crisis and potentials of critique in critical times
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Christine Sypnowich, G. A. Cohen: Liberty, Justice and Equality – Polity, July 2024
Christine Sypnowich, G. A. Cohen: Liberty, Justice and Equality – Polity, July 2024
Part of the Key Contemporary Thinkers series
G. A. Cohen was one of the towering political philosophers of the late twentieth and early twenty-first centuries. His intellectual career was unusually wide-ranging, and he was celebrated internationally not only for his penetrating ideas about liberty, justice and equality, but also for his method, a highly original and influential combination of analytical philosophy and Marxism.
Christine Sypnowich guides readers through the rich body of Cohen’s work. By identifying five paradoxes in his thought, she explores the origins of his interest in analytical philosophy, his engagement with the ideas of right-wing libertarianism, his critique of John Rawls’s work, his late-career turn to conservatism, and the tension between his preoccupation with individual responsibility and the idea of a socialist ethos. Sypnowich acknowledges the strengths of Cohen’s positions as well as their tensions and flaws, and presents him as a thinker of startling insight.
This compelling introduction is a go-to resource for students and scholars of modern political philosophy.
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Theory, Culture & Society special issue ‘Thinking with Latour’ – three papers open access
Theory, Culture & Society special issue ‘Thinking with Latour‘ – three papers open access.
Update: Thanks to dmf and others for the link to Steven Shapin’s piece at Journal of the History of Ideas blog
On a Discourse that Might not Be a Semblance: The Seminar of Jacques Lacan, Book XVIII, trans. Bruce Fink – Polity, October 2024
On a Discourse that Might not Be a Semblance: The Seminar of Jacques Lacan, Book XVIII, trans. Bruce Fink – Polity, October 2024
The title is, at first glance, enigmatic. Clue: it concerns men and women—their most concrete, amorous, and sexual relations in everyday life, as well as in their dreams and fantasies. It has nothing to do with what biology studies under the heading of sexuality, of course. Must we leave this field to poetry, novels, and ideologies? Lacan attempts to provide a logic for it here—one that is quite cunning.
In the sexual realm, it is not enough to be; one must also exhibit. That is true of animals. Ethology has detailed the display behavior that precedes and conditions mating: it is, as a rule, the male who signals his intentions to a potential partner by exhibiting shapes, colors, and postures. These imaginary signifiers constitute what we call semblance. Similar exhibitions have been noted in human beings, and have served as grist for satire. In order to serve as grist for science, we must clearly distinguish them from the real that they veil and manifest at the same time—that of jouissance.
The latter is not the same for both sexes. Difficult to locate in women—and in fact, diffuse and unsituable—the real at stake for men is coordinated with a major semblance: the phallus. The upshot being that, as opposed to what commonsense would have us believe, men are slaves of the semblance they prop up, whereas, women are freer in this regard, and are also closer to the real; and that if a man is to sexually encounter a woman, he must put semblance to the test of the real, which is tantamount for him to the “moment of truth”; and that, if the phallus is suitable for signifying man as such—“every man”—feminine jouissance, because it is “not wholly” taken up in semblance, constitutes an objection to the universal.
A logic is, therefore, possible, if one has the audacity to write the phallic function as follows, F(x), and to formalize the two distinct ways in which a subject can be sexualized by inscribing himself in that function as a variable. This approach requires us to go beyond the myths invented by Freud, those of the Oedipus complex and of the father of the primal horde (Totem and Taboo); to mobilize Aristotle, Peirce, and the theory of quantification; and to elucidate the true nature of writing, including both Chinese and Japanese.
At the end of this trajectory, the reader will know how to elucidate Lacan’s aphorism, “There’s no such thing as a sexual relationship.”
Jacques-Alain Miller
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Jacques Lacan, First Writings, trans. Russell Grigg – Polity, October 2024
Jacques Lacan, First Writings, trans. Russell Grigg – Polity, October 2024
Before he became an analyst, Lacan was a psychiatrist. The articles in the present volume would not be being republished if they didn’t invite us to read them retroactively. What can they teach us about the formation of this future analyst?
Lacan’s clinical approach is rooted in the uniqueness of each case, which is only ever chosen for its “singularity”. Each one must necessarily present an “original character” or be “atypical”. One might recognise from the outset an orientation towards the “one-by-one” required by the practice of psychoanalysis.
The singularity of each case re-occurs at the level of the clinical details, studied with a concern for precision that extends down to the smallest detail, to the point where the observation may seem labyrinthine to the reader. Lacan will later declare his taste for “fidelity to the symptom’s formal envelope”.
Three other features carry traces of the future. There is the use of the word “structure” to refer to the organisation of an entity that forms a whole, separate from other entities, and detached from the concept of development. There is the importance given to the analysis of the writings of patients. And then there is the related connection established between symptoms and literary creations.
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Kevin Curran, Shakespeare’s Theater of Judgment: Six Keywords – Edinburgh University Press, September 2024 (print and open access)
Kevin Curran, Shakespeare’s Theater of Judgment: Six Keywords – Edinburgh University Press, September 2024
Available open access at the above link
Part of the Edinburgh Critical Studies in Shakespeare and Philosophy series.
Argues for the social and ethical importance of judgment in politics, law, art and everyday life, taking Shakespeare as a guide and travel companion
- Reassess judgment as a positive, collaborative, and forward-looking act of social creation
- Shows how Shakespeare’s plays contribute to the history and theory of judgment as it has developed between antiquity and the present day
- Demonstrates the importance of theater for cultivating judgment and moral intelligence
Shakespeare’s Theater of Judgment makes a case for the social and ethical importance of judgment in politics, law, art, and everyday life. It delves deep into the intellectual culture of Renaissance England and the dynamics of Shakespearean theater to recover a positive, collaborative, and future-oriented understanding of judgment, something largely lacking in contemporary social and philosophical discourse. Presenting a series of chapters organized around single keywords, the book enlists the help of Shakespeare to assemble a new lexicon for judgment, one that allows us to think and talk about our capacity for discernment in cooperative and community-making terms. Readers of Shakespeare’s Theater of Judgment will come away with a clear and urgent sense of why judgment is an indispensable component of public life, and why theater offers a particularly powerful locale for cultivating it.
Posted in Uncategorized, William Shakespeare
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Virginia Mantouvalou and Jonathan Wolff (eds.), Structural Injustice and the Law – UCL Press, October 2024 (open access)
Virginia Mantouvalou and Jonathan Wolff (eds.), Structural Injustice and the Law – UCL Press, open access, October 2024
In developing her conception of structural injustice, Iris Marion Young made a strict distinction between large-scale collective injustice that results from the normal functions of a society, and the more familiar concepts of individual wrong and deliberate state repression. Her ideas have attracted considerable attention in political philosophy, but legal theorists have been slower to consider the relation between structural injustice and legal analysis. While some forms of vulnerability to structural injustice can be the unintended consequences of legal rules, the law also has potential instruments to alleviate some forms of structural injustice.
Structural Injustice and the Law presents theoretical approaches and concrete examples to show how the concept of structural injustice can aid legal analysis, and how legal reform can, in practice, reduce or even eliminate some forms of structural injustice. A group of outstanding law and political philosophy scholars discuss a comprehensive range of interdisciplinary topics, including the notion of domination, equality and human rights law, legal status, sweatshop labour, labour law, criminal justice, domestic homicide reviews, begging, homelessness, regulatory public bodies and the films of Ken Loach. Drawn together, they build an invaluable resource for legal theorists exploring how to make use of the concept of structural injustice, and for political philosophers looking for a nuanced account of the law’s role both in creating and mitigating structural injustice.
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Michael Hughes, Feliks Volkhovskii: A Revolutionary Life – Open Book, 2024 (open access)
Michael Hughes, Feliks Volkhovskii: A Revolutionary Life – Open Book, now published and available open access as pdf
Feliks Volkhovskii (1846-1914) was a significant figure in the Russian revolutionary movement of the nineteenth and early twentieth centuries. He lived through pivotal changes ranging from the rise of ‘nihilism’ in the 1860s and the growth of populism in the 1870s, through to the creation of the Socialist Revolutionary Party in the early 1900s. Imprisoned three times before he turned thirty, he spent ten years in Siberian exile before fleeing abroad to join the fight against tsarist autocracy from western Europe.
Following Volkhovskii’s arrival in Britain in 1890, he played a central role in the campaign to win sympathy for the Russian revolutionary movement, editing newspapers and journals including Free Russia. He also helped to smuggle propaganda into Russia as well as becoming one of the most prominent figures in the émigré leadership of the Socialist Revolutionaries. Throughout his life, Volkhovskii was also a prolific writer of poetry and short stories, and was on good terms with many leading literary figures of the time including Ford Maddox Ford and Edward and Constance Garnett.
Michael Hughes’s groundbreaking new biography provides a vivid history of this notable but hitherto neglected figure of both the political and literary worlds. Based on ten years of research in archives across the world and drawing on sources in multiple languages, this masterful biography explores how Volkhovskii’s life illuminates broader intellectual and historical questions about the Russian revolutionary movement. It is essential reading for anyone interested in late Imperial Russia and the Russian revolution.
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James Martell, Beckett and Derrida – Cambridge University Press, December 2024
James Martell, Beckett and Derrida – Cambridge University Press, December 2024
Uncannily similar projects, Beckett’s and Derrida’s oeuvres have been linked by literary and philosophy scholars since the 1990s. Taking into consideration their shared historical and personal contexts as writers whose main language of expression was ‘adopted’ or ‘imposed’, this Element proposes a systematic reading of their main points of connection. Focusing on their engagement with the intricacies of beginnings and origins, on genetic grounds or surfaces analogous to the Platonic khôra, and on their similar critiques of the aporias of sovereignty, it exposes the reasons why multiple readers, like Coetzee, consider Derridean deconstruction a philosophical mirror of Beckett’s literary achievements.
Posted in Jacques Derrida
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Books received – Foucault, Rose, Machold, Hoffman, Miller
Some books sent by editors or publishers – Michel Foucault, Généalogies de la sexualité, Rhys Machold, Fabricating Homeland Security, Marcelo Hoffman, Foucault in Brazil and Paul Allen Miller (ed.), Truth in the Late Foucault – and Gillian Rose, Marxist Modernism, which I bought.
My review of Hoffman’s book is in Political Theory. As ever with articles or reviews, I’m happy to share a copy if you can’t access through an institution – just contact me.

Posted in Gillian Rose, Karl Marx, Michel Foucault
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