Arthur Bradley, Unbearable Life: A Genealogy of Political Erasure – Columbia University Press, October 2019

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Arthur Bradley, Unbearable Life: A Genealogy of Political Erasure – Columbia University Press, October 2019

In ancient Rome, any citizen who had brought disgrace upon the state could be subject to a judgment believed to be worse than death: damnatio memoriae, condemnation of memory. The Senate would decree that every trace of the citizen’s existence be removed from the city as if they had never existed in the first place. Once reserved for individuals, damnatio memoriae in different forms now extends to social classes, racial and ethnic groups, and even entire peoples. In modern times, the condemned go by different names—“enemies of the people;” the “missing,” the “disappeared,” “ghost” detainees in “black sites”—but they are subject to the same fate of political erasure.

Arthur Bradley explores the power to render life unlived from ancient Rome through the War on Terror. He argues that sovereignty is the power to decide what counts as being alive and what does not: to make life “unbearable,” unrecognized as having lived or died. In readings of Augustine, Shakespeare, Hobbes, Robespierre, Schmitt, and Benjamin, Bradley asks: What is the “life” of this unbearable life? How does it change and endure across sovereign time and space, from empires to republics, from kings to presidents? To what extent can it be resisted or lived otherwise? A profoundly interdisciplinary and ambitious work, Unbearable Life rethinks sovereignty, biopolitics, and political theology to find the radical potential of a life that neither lives or dies.

In this book, Arthur Bradley identifies the antinomical point of crossing, hitherto obscure, between the paradigms of biopolitics and political theology in the sovereign prerogative of making life, or death, never happen. It is a conceptual passage of extreme interest that, by rethinking the performative role of negation, widens the boundaries of political ontology. The sources used—ancient, modern, and contemporary—place this work at the center of current philosophical and political debate. Roberto Esposito, author of Immunitas: The Protection and Negation of Life

Arthur Bradley poses here a dramatic and unsettling challenge: to think a new natality. Not a renaissance, but a powerful call for ‘future political children’ to be born, who would break the cycles of a sovereign power intent on erasing countless existences that, beyond annihilation, would simply never have been. By way of Augustine, Shakespeare, Hobbes, Schmitt, and others, Unbearable Life presents us with a generalized martyrology, reading with unceasing insights the remarkable figures of Cacus and of Jephthah’s daughter, of Robespierre and the Zapatistas, in order to diagnose and combat a nihilopolitics that, older and stronger than we wish to admit, very much persists today. Gil Anidjar, author of Blood: A Critique of Christianity

There is no ‘murderous consent’ organized by the state more radical and absolute than the one that declares the very existence of an individual or a community to be intolerable. What sovereign power then organizes is that individual or community’s confinement to a state of inexistence that culminates in its erasure. Because such consent takes us to the heart of the modern theological-political imaginary, it is important to write its genealogy. Revisiting anew the thought of Foucault, Augustine, Shakespeare, Hobbes, Schmitt, and Benjamin, this is what the decisive analyses of Unbearable Life propose: a plunge into the roots of the violence that the contemporary world does not stop imposing upon us with increasing urgency. Marc Crépon, author of Murderous Consent: On the Accommodation of Violent Death

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