Bought in Paris or second-hand, connecting to either the new Indo-European thought project or the earlier Foucault one. I’ll just mention a couple – La bibliothèque de Georges Bataille is the illustrated catalogue to the recent sale of a part of his library (available to download as pdf here), and Emmanuelle Loyer’s Paris à New York is about French academics and artists who left Europe for New York in the Second World War.
On 19 May 2023 I’ll speaking at a workshop on Translation and the Archive in the Continental Tradition, organised by Henry Somers-Hall for Royal Holloway, University of London. It will be held in central London at Senate House. Registration is free, but required via Eventbrite.
The other speakers are Alan Schrift on Nietzsche, Daniel Smith and Charles Stivale on Deleuze and Julia Ng on Benjamin. My talk will be “From the Archive to the Edited Translation: Lefebvre, Foucault, Dumézil”.
We have put together this workshop to explore those aspects of the project of philosophy that are often seen as simply the groundwork or condition for the philosophical project itself, namely those processes of translating, editing, compiling, and those of the archive, both its constitution and consultation. This workshop will explore themes of the nature and operation of these processes in the continental tradition, both in terms of how they constitute the territory of philosophical thought, but also the ways in which the specificity of continental philosophy affects the process of translation, and how these projects of translation have affected the philosophical work of the translators themselves.
The workshop brings together a number of internationally recognised researchers to discuss the role of these themes in their own work, both as translators and editors, and as thinkers.
The workshop will take place in Senate House, Central London, on May 19th, 2023.
Now available for pre-order on the University of Chicago Press website. Michel Foucault, What Is Critique? & The Culture of the Self
Edited by Henri-Paul Fruchaud, Daniele Lorenzini, and Arnold I. Davidson
Translated by Clare O’Farrell, University of Chicago Press, forthcoming 2024,
ISBN-13: 9780226383446, Publication date: 01/15/2024, 208pp, Hardcover (First Edition): $35.00
Newly published lectures by Foucault on critique, Enlightenment, and the care of the self.
On May 27, 1978, Michel Foucault gave a lecture to the French Society of Philosophy where he redefines his entire philosophical project in light of Immanuel Kant’s 1784 text, “What Is Enlightenment?” Foucault strikingly characterizes critique as the political and moral attitude consisting in the “art of not being governed in this particular way,” one that performs the function of destabilizing power relations and creating the space for a new formation of the self within the “politics of truth.”
Le philosophe Georges Canguilhem (1904-1995) est un ancien élève de l’École normale supérieure de Paris de la promotion littéraire de 1924. Après son décès et celui de son épouse, la famille Canguilhem a confié à l’École normale supérieure (ENS) ses archives et sa bibliothèque de travail déposées depuis 2005 au Centre documentaire du CAPHÉS, membre du réseau des bibliothèques de l’ENS. C’est au CAPHÉS que le fonds a été traité et qu’il est régulièrement consulté. Depuis, d’autres fonds sont venus rejoindre celui de Georges Canguilhem. Plusieurs d’entre eux viennent le compléter.
Ce projet documentaire se propose de mettre en valeur cet héritage : d’une part, le fonds Georges Canguilhem, d’une richesse exceptionnelle, en dispensant des informations utiles à son exploitation scientifique (éléments biographiques et bibliographiques, rappel d’événements scientifiques) ; d’autre part, la communauté de recherche qui s’est constituée autour de l’homme, de son œuvre et du fonds au fil des années à travers des entretiens vidéos qui témoignent de l’importance de l’œuvre, de sa réception internationale et de l’engouement dont elle est l’objet.
Ce projet en devenir se développe dans le sillage de l’entreprise éditoriale incontournable des Œuvres complètes de Georges Canguilhem publiées chez Vrin, qui permet de saisir enfin l’ampleur de l’œuvre et le parcours du philosophe. L’ambition ultime de notre projet documentaire serait de faire émerger une communauté de recherche et de créer un lieu d’échanges virtuels annonçant des événements scientifiques et des publications dédiés à l’œuvre de Georges Canguilhem, ou simplement des informations susceptibles d’être partagées.
It’s a great resource, well worth a look. Most of the information is in French, but some of the interviews are in English, with subtitles. My interview was done a few years ago, during the first of the UK lockdowns, and I talk about the research process for my Foucault books being stuck due to an inability to get to archives – fortunately now all complete.
Many thanks to Natalie, David, Julie and colleagues for putting this all together.
Un inédit de Michel Foucault, “Le Discours philosophique”, réflexion sur les rapports entre philosophie et actualité, sera publié le 12 mai, ont annoncé jeudi les éditions du Seuil.
Cet essai permettra de lire un manuscrit quasi achevé que le philosophe entama en 1966 et ne publia jamais, pour une raison non précisée.
L’édition de ce livre est assurée par deux universitaires, Orazio Irrera de Paris 8 Vincennes-Saint-Denis et Daniele Lorenzini de l’Université de Pennsylvanie, aux Etats-Unis.
Le premier y a consacré un semestre de cours à Paris 8 fin 2022. Le second avait publié la table des matières sur Twitter en février.
Michel Foucault (1926-1984), auteur prolixe, avait écrit dans son testament qu’il refusait de faire l’objet de publications posthumes.
Toutefois, son dernier compagnon et légataire, Daniel Defert, décédé mardi, et l’ancien assistant de Foucault, François Ewald, ont…
I’ve updated the ‘forthcoming‘ page on this site – removing a few pieces that have now been published, and adding details of a couple of new ones in production or available online first. This page doesn’t include things under review or being drafted. Preprints are listed where available.
Some of my earlier articles and chapters are available at Warwick’s publication service WRAP; many more are available on ResearchGate.
I also try to provide links to as many as I can on this site – first listing those that are open access, and then some others. Generally I’m happy to share things if I have a pdf, if you contact me.
The two lists are roughly chronological, rather than thematic. If you’re interested in how these different pieces might fit into an overall chronology, especially in relation to my books, then maybe this page on Main Periods of Research will be of interest.
Machiavelli’s repeated use of the adverb nondimanco (“nevertheless”) indicated he thought that there was an exception to every rule. This may seem to confirm the traditional image of Machiavelli as a cynical, “machiavellian” thinker. But Carlo Ginzburg’s close analysis of Machiavelli the reader throws a different light on Machiavelli the writer. The same hermeneutic strategy inspires Ginzburg’s essays on the Provinciales, Pascal’s ferocious attack against Jesuitical casuistry, or case-based ethical reasoning.
Carlo Ginzburg is an Italian historian and pioneer of micro-history. He is best known for The Cheese and the Worms: The Cosmos of a Sixteenth Century Miller, which examined the beliefs of an Italian heretic, Menocchio, from Montereale Valcellina. His many other books include The Night Battles: Witchcraft and Agrarian Cults in the Sixteenth and Seventeenth Centuries and Ecstasies: Deciphering the Witches’ Sabbath.
Pierre Force is Professor of French and History and Emmanuelle Saada is Professor of French and History at Columbia University. Raphaëlle Burns is Assistant Professor at UCLA.
This event is co-sponsored by the Columbia Maison Française, The Italian Academy for Advanced Studies, and the Department of History.
Since the last update on this project, the main task has been beginning to work through Dumézil’s books and articles in broadly chronological order, filling in some gaps in my earlier reading, and trying to write a bit about each. So far, I’ve been concentrating on the period pre-1938, as Dumézil regularly cites 1938 as a breakthrough moment with the formulation of his trifunctional hypothesis. I think that his work pre-1938 will be the subject of one chapter, so instead of moving around in focus, I’ve tried to stick broadly to that for a while. In this period he writes both studies of Indo-European mythology and develops an interest in Caucasian languages and folktales. The latter developed during the six years he spent in Turkey at the start of his career. Both themes would continue throughout his career, often in parallel – as can be seen from his publications; with his often teaching one of his classes on mythology, the other on the Caucasus; or heading to Turkey in the summer after his Collège de France courses had finished to do fieldwork.
As part of this work I’ve sketched out what might be a table of contents of the planned book, which on this plan initially alternates between chapters on Benveniste and Dumézil before their stories become more intertwined. There would be a few other chapters, probably one on Mircea Eliade’s time in Paris, one on various students of Benveniste and Dumézil, including Julia Kristeva’s early work, as well as broader legacies. I have a possible idea for a prelude on a much later period, before returning to the start of the twentieth century and then broadly proceeding chronologically. At this early stage this plan is very provisional, but it’s helped to structure some of the notes I’ve taken, and forced me to focus on things in a more disciplined way. Of course, I might tear this up and start again, but sometimes making a choice and running with it is helpful. As I’ve said before, I resave each file at the start of the day with the date in the filename, so I can easily go back to earlier versions if I decide something doesn’t work.
Dumézil’s first three books – Le Festin d’immortalité, Le Crime des Lemniennes and Le Problème des centaures
Although I planned to have Dumézil pre-1938 as the entire focus, I have also done a bit of work on Georges Bataille, Roger Caillois and the Collège de Sociologie, which went back over a bit of the research I did for The Early Foucault, and as background for the event on the Collège de Sociologie and Shakespeare I co-organised last year with Richard Wilson. Caillois was one of Dumézil’s students, who became a life-long friend. As far as I can tell, Dumézil never attended Collège de Sociologie events, but Dumézil reports that Bataille did come to some of his lectures. Bataille certainly read some of his work, and they had further links through Caillois.
I also wrote a little on Maurice Blanchot’s reviews of some of Dumézil’s books during the war, published in Chroniques littéraires. I’m grateful to Alin Constantine for alerting me to these, and sharing some copies. Reading Christophe Bident’s biography of Blanchot was interesting, and opened up a lot of new lines of inquiry. The reviews were 1941-44, but Bident’s biography gave some detail on some of Blanchot’s earlier journalism, which was an unpleasant window into the past. While Blanchot republished some pieces in his own early collections, including Faux Pas and La Part du feu, many more were not.These pieces have been collected in a series of volumes. Political issues are becoming even more significant for this project than I’d originally thought.
Some of this work on related thinkers will be useful not just for the discussions of Dumézil, but also for the potential chapter on Eliade’s time in Paris. Eliade’s journals and autobiography are valuable sources here, and following up on some of his early publications in French has been interesting. With his books there are some challenges in working out what was written when and what was reworked – complicated by some texts being written in Romanian but first appearing in French translation; some written directly in French; and then later, some in English with French or Romanian versions. He reused or reworked a lot of material. Some English translations of his work are based on the French versions, and some directly from Romanian. But there are a lot of interesting connections – his few initial contacts in Paris, including Dumézil, introduced him to a lot of other people. And there was a lot of informal support – invitations to speak, writing commissions, and so on.
For example, Eliade wrote a couple of times for the Diogène journal Caillois edited, and several times for Critique in the late 1940s and early 1950s. Eliade talks a bit about meeting Bataille in his journals and autobiography. Bataille owned several of his books, some dedicated by Eliade. The recent sale of a substantial part of Bataille’s library is I think a tragedy, because the books have been scattered and will be impossible ever to reconstitute. But it did provide the opportunity of a comprehensive inventory of at least this part of his collection.
Bataille also asked Eliade to write a book on tantrism for Éditions de Minuit, but this was never produced. Eliade’s excuse for not writing it is at least novel: he told Bataille he was waiting for some texts to be translated from Tibetan before he could begin. So there are some interesting connections to explore a bit further: Eliade isn’t mentioned in Michel Surya’s biography of Bataille, or Christophe Bident’s of Blanchot, so it will take a bit more digging around. Florin Turcanu’s biography of Mircea Eliade is quite useful, though having read all of Eliade’s published diaries and autobiographies, I found that it didn’t reveal that much more, at least on this period. Mac Linscott Ricketts’s epic study of Eliade’s “Romanian Roots” – almost 1500 pages – only covers the first 38 years of his life, stopping just as he moves to Paris. I still need to spend time with that. Cristina Bejan’s book Intellectuals and Fascism in Interwar Romania is also useful – a book I’ve mentioned before and to which I need to return. But my focus is on the Paris years.
I’ve also mentioned Emmanuelle Loyer’s biography of Claude Lévi-Strauss (French/English) before. This has been useful in indicating some things to explore further. I don’t anticipate Lévi-Strauss being treated in anything like the same detail as Dumézil and Benveniste, or even Eliade, but he will, I think, be important to the story I want to tell. He was a colleague of both Dumézil and Benveniste, and his institutional connections were important in lots of ways. Loyer’s research has been useful here, as has Bernard Dionysius Geoghegan’s recent book Code: From Information Theory to French Theory. At some point I hope to do at least some work with Lévi-Strauss’s papers at the Bibliothèque Nationale.
Claude Bernard statue at the Collège de France on 24 March 2023, after the anti-Macron pension protests
I had another trip to Paris in mid-March, when I continued working through boxes of the Dumézil archive at the Collège de France. Some of these were administrative, with a lot of interesting information about his auditors at both the Collège de France and the EPHE. But I’ve also started working through the folders relating to his books. He wrote or edited about sixty books, so there is a lot of material – rough drafts, fair copies, sometimes corrected proofs and related material. He must have been a nightmare to work with – appalling handwriting, lots of foreign languages in his texts, many in different alphabets with complicated layout issues and diacritics, and a tendency to keep fiddling with things. The proofs are often a mess, and it’s clear he often used others to do his corrections for him. These materials have already given me a further insight into how he worked, and reveal that he could write more neatly if he tried.
One key disappointment is there is a big gap in the publication records from the late 30s to the mid 1950s – a real shame for me, given how important this period is to what I’m doing. I already knew there wasn’t a manuscript for Mitra-Varuna, but also none for the Jupiter Mars Quirinus series, or the ones on Roman myths that Foucault often discussed.
I also made use of the Bibliothèque nationale to track down a lot of references that are not easy to find in the UK, and made one trip to the Archives Nationales, looking at some correspondence. I’m still at the stage with this work that everything I look at gives me another ten things to follow-up, so the harder I work the more I have to do, but it’s interesting and hopefully is going to produce something worthwhile.
Previous updates on this project can be found here, along with links to some research resources and forthcoming publications, including the reedition of Dumézil’s Mitra-Varuna. There is a lot more about the Foucault work here. The final volume, The Archaeology of Foucault, is now out worldwide.
Climate scientists point to permafrost as a “ticking time bomb” for the planet and, from the Arctic, apocalyptic narratives proliferate on the devastating effects permafrost thaw poses to human survival. In Earth, Ice, Bone, Blood, Charlotte Wrigley considers how permafrost—and its disappearance—redefines extinction to be a lack of continuity, both material and social, and something that affects not only life on earth but nonlife, too.
Earth, Ice, Bone, Blood approaches the topic of thawing permafrost and the wild new economies and mitigation strategies forming in the far north through a study of the Sakha Republic, Russia’s largest region, and its capital city Yakutsk, which is the coldest city in the world and built on permafrost. Wrigley examines people who are creating commerce out of thawing permafrost, including scientists wishing to recreate the prehistoric “Mammoth steppe” ecosystem by eventually rewilding resurrected woolly mammoths, Indigenous people who forage the tundra for exposed mammoth bodies to sell their tusks, and government officials hoping to keep their city standing as the ground collapses under it. Warming begets thawing begets economic activity—and as a result, permafrost becomes discontinuous, both as land and as a social category, in ways that have implications for the entire planet.
Discontinuity, Wrigley shows, eventually evolves into extinction. Offering a new way of defining extinction through the concept of “discontinuity,” Earth, Ice, Bone, Blood presents a meditative and story-focused engagement with permafrost, emphasizing how much more it is than just frozen ground.
‘Foucault before the Collège de France’ – theme issue of Theory, Culture & Society, coming soon, edited by Stuart Elden, Orazio Irrera and Daniele Lorenzini