Adrian Ivakhiv on Pope Francis’s Laudato Si, the Papal Encyclical “On Care for Our Common Home”

Adrian Ivakhiv on Pope Francis’s Laudato Si, the Papal Encyclical “On Care for Our Common Home”. Some good discussion, and links to further reading.

Posted in Uncategorized | Leave a comment

[new book] Digital Cities: The Interdisciplinary Future of the Urban Geo-Humanities (2015)

Benjamin Fraser’s new book Digital Cities released

urbanculturalstudies's avatarurbanculturalstudies

9781137524546.indd

A mid-length Palgrave Pivot book being released here.

‘Making a strong case for interdisciplinary layering as a way to represent the many layers – physical, social, aesthetic – of the city, Fraser’s visionary book is as much a meditation on the future of the digital humanities itself as it is on the city as an object of humanistic inquiry. He cogently charts a course for how humanists will employ thick mapping as a way to practice the digital humanities.’ [–David J. Staley, Associate Professor of History and Adjunct Associate Professor of Design, Director of the Goldberg Center at The Ohio State University, USA]

Digital Cities stakes claim to an interdisciplinary terrain where the humanities and social sciences combine with digital methods. Part I: Layers of the Interdisciplinary City converts a century of urban thinking into concise insights destined for digital application. Part II: Disciplinary/Digital Debates and the Urban Phenomenon delves into…

View original post 149 more words

Posted in Uncategorized | Leave a comment

John Rawls ‘Modern Political Philosophy’ – audio of lectures online

The audio of lectures given by John Rawls to students in his course “Philosophy 171: Modern Political Philosophy” are being made available on YouTube by the Harvard Philosophy Department. The lectures were delivered at Harvard in the spring semester of 1984. There were eleven lectures. The first three are already up—onetwo, and three. What was the first day of class with Rawls like? Listen:

via Daily Nous.

Posted in Uncategorized | Leave a comment

Michel Foucault, On the Punitive Society – forthcoming in translation from Palgrave

Michel Foucault, On the Punitive Society, translated by Graham Burchell, forthcoming from Palgrave – date unclear: Palgrave say June; Amazon August. Thanks to Chatham Vemuri for the link to the updated Palgrave page.

9781403986603

These thirteen lectures on the ‘punitive society,’ delivered at the Collège de France in the first three months of 1973, examine the way in which the relations between justice and truth that govern modern penal law were forged, and question what links them to the emergence of a new punitive regime that still dominates contemporary society.

Presumed to be preparation for Discipline and Punish, published in 1975, in fact the lectures unfold quite differently, going beyond the carceral system and encompassing the whole of capitalist society, at the heart of which is the invention of a particular management of the multiplicity of interweaving illegalisms.

The lectures, which stand as an essay in its own right, bring together hitherto unpublished historical material concerning classical political economy, the Quakers, English ‘Dissenters,’ and their philanthropy – the discourse of those who introduce the penitentiary into the penal – and the moralization of the worker’s time. Through his criticism of Thomas Hobbes, Michel Foucault offers an analysis of civil war that is not the war of all against all, but a ‘general matrix’ that makes it possible to understand the functioning of the penal strategy, the target of which is less the criminal than the social enemy within. On the Punitive Society is one of the great texts recounting the history of capitalism. Our human sciences prove to be, in the Nietzschean sense, ‘moral sciences.’

My review of this course was published at Berfrois early last year; a longer review essay is forthcoming from Historical Materialism, and a preprint is available here. These lectures will be extensively discussed in Foucault: The Birth of Power.

Posted in Foucault: The Birth of Power, Michel Foucault | Leave a comment

Verso – 90% off all e-books until midnight 18 June 2015

Verso – 90% off all e-books until midnight 18 June 2015

Update: extended to 19 June because of website problems.

Posted in Uncategorized | Leave a comment

King John at the Globe – the text, the Magna Carta, land and the question of territory

Last night I went to see the rarely performed King John at the Globe theatre in London. The production – the last of the canonical plays to be performed at the Globe – was timed to coincide with the 800th anniversary of the sealing of the Magna Carta by King John. The production was previously performed at Salisbury Cathedral and Temple Church, and though I like the Globe, I wish I’d seen it in one of those settings. Some of the ceremonial parts would surely have been very powerful in those buildings. (I’m going to see different productions of Richard II at the Globe later this summer, and at St Bartholomew the Great later this week. It will be interesting to compare the two.)

I was very interested to see King John, which I’d never seen before, partly because of its general interest, but also because it is one of only a handful of Shakespeare’s plays in which the word ‘territories’ appears. There is one mention in the opening scene, and one in the final act.

In the opening scene, it is used in a passage about the claim the French King is making to the English crown, on behalf of Arthur Plantagenet.

Philip of France, in right and true behalf

Of thy deceased brother Geoffrey’s son,

Arthur Plantagenet, lays most lawful claim

To this fair island, and the territories:

To Ireland, Poictiers, Anjou, Touraine, Mainei,

Desiring thee to lay aside the sword

Which sways usurpingly these several titles,

And put thy same into young Arthur’s hand,

Thy nephew and right royal sovereign.

What’s interesting about this passage is that editors frequently amend the text. The phrase ‘the territories’ is sometimes corrected to ‘her territories’ or ‘the territories of Ireland’, with the claim sometimes made that there are no other uses of the phrase in this way by Shakespeare. But given the paucity of references to ‘territory’ and ‘territories’ by Shakespeare I think we need to be careful in extrapolating anything from linguistic absence. It seems clearly a reference to a list of territories beyond ‘this fair island’, which are currently in the possession of the English crown.

9781903436097The Arden Third Series of this text isn’t due for publication until 2016, so I’ve been working so far with the Second Series edition. (I really should get hold of the editions by  Oxford or Cambridge and the new one from Penguin.) In the Arden the editor, E.A.J. Honigman, glosses “territories” as “i.e. dependencies”, and refers to a previous editor’s note (in the 1936 Cambridge edition) on this “rather odd use of the word”.

Yet as Honigmann notes, the term is used in the  anonymous play, The Troublesome Reign of King John, which most people think was one of Shakespeare’s key sources for his play. It has even been suggested that Shakespeare was the author of that play too, and that the play in the Folio is his own revision of an earlier version. Honigmann in contrast argues that Shakespeare’s play precedes The Troublesome Reign, and is its major source. But whichever account is believed, the plays are within a few years of each other, and The Troublesome Reign shows that the use of the term ‘the territories’ to describe places, perhaps belonging to other places, as opposed to lands, belonging to someone, is not without precedent. The instance Honigmann selects is “King to England, Cornwall, and Wales, and to their territories”. But there are four instances of the term ‘territories’ in that earlier play, and one other in Shakespeare’s King John. In The Troublesome Reign the uses are all possessive: “Albion territories”; “our territories”; “your territories”; “their territories”. It is the same in the other King John reference, where towards the end of the play we are told by the Bastard that the King is “well prepar’d/To whip this dwarfish war, these pigmy arms,/From out the circle of his territories”. This sense of ‘territories’, as the lands under the possession of a ruler, is more common in Shakespeare’s use, and doesn’t receive an editor’s gloss in Arden. But ‘Albion territories’ and ‘the territories’ hint at something more.

Equally, the specific territories mentioned recur at several points in the play. King John, like the near-contemporary play Richard II, is very much a play about land, with the word recurring multiple times in the text. (Both plays, incidentally, are entirely in verse, and the only two of Shakespeare’s plays without at least some prose.) But while Richard II is a play that is frequently about the economic uses of land, its use, abuse and yield, King John is much more about conquest and inheritence. John, of course, was nicknamed sans terre, ‘lackland’, either because as a youngest child he was not expected to inherit (or perhaps later because of what he had lost). Both plays, of course, as many of Shakespeare’s histories, concern the question of lineage and succession.There are also some interesting passages which relate to King Lear‘s “interest of territory, cares of state”; and the relation between Robert and the Bastard has some similarities to and differences from the Edgar/Edmund subplot of Lear.

Interestingly, this production took some lines from The Troublesome Reign, and invented some of its own, notably the phrase about the ‘magna carta’, which is not mentioned or even alluded to in Shakespeare’s play. But it worked here, and the audience appreciated it. For most it sounded like a laugh of recognition; for me it was a jolt of surprise: where did that come from?

I was uncertain if or how King John would figure in my planned book on Shakespeare and territory, although I’d been thinking about it because of  Fionnuala O’Neill’s piece “Toward Tyranny: Geopolitics and Genre, A Response to Stuart Elden” (requires subscription) which she wrote as a reply to my “The Geopolitics of King Lear: Territory, Land, Earth” (free download). I now definitely think there is enough to at least warrant a discussion of it in relation to some of the other history plays. Seeing this remarkable production, and going back over my notes on the play has reinvigorated my interest in it.

Posted in Shakespearean Territories, Territory, William Shakespeare | 1 Comment

Kostas Axelos, Introduction to a Future Way of Thought: On Marx and Heidegger – now available open access from Meson Press

Kostas Axelos, Introduction to a Future Way of Thought: On Marx and Heidegger – now published by Meson Press. The book is open access online and print-on-demand

The book was translated by Kenneth Mills, and edited and introduced by me.

“Technologists only change the world in various ways in generalized indifference; the point is to think the world and interpret the changes in its unfathomability, to perceive and experience the difference binding being to the nothing.”

Axelos - Cover U1

Anticipating the age of planetary technology Kostas Axelos, a Greek-French philosopher, approaches the technological question in this book, first published in 1966, by connecting the thought of Karl Marx and Martin Heidegger. Marx famously declared that philosophers had only interpreted the world, but the point was to change it. Heidegger on his part stressed that our modern malaise was due to the forgetting of being, for which he thought technological questions were central. Following from his study of Marx as a thinker of technology, and foreseeing debates about globalization, Axelos recognizes that technology now determines the world. Providing an introduction to some of his major themes, including the play of the world, Axelos asks if planetary technology requires a new, a future way of thought which in itself is planetary.

Posted in Books, Karl Marx, Kostas Axelos, Martin Heidegger | 3 Comments

Foucault, About the Beginning of the Hermeneutics of the Self: Lectures at Dartmouth College, 1980

9780226188546A few more details about Michel Foucault, About the Beginning of the Hermeneutics of the Self: Lectures at Dartmouth College, 1980, translated by Graham Burchell, are available at the University of Chicago Press site.

Much of the material in this volume was originally delivered in English, and the two main lectures have long been available in Political Theory. The volume also includes an interview with Michael Bess and a previously-unpublished discussion. The French edition did include a lot of critical apparatus which is worthwhile – see my notes on sources here.

Posted in Foucault's Last Decade, Michel Foucault | 1 Comment

Hegel, Lectures on the Philosophy of Art: The Hotho Transcript reviewed at NDPR

9780199694822_450G. F. W. Hegel, Lectures on the Philosophy of Art: The Hotho Transcript of the 1823 Berlin Lectures, is reviewed at NDPR.

Posted in Uncategorized | Leave a comment

Geography blogs – a list, and a discussion of ‘why blog?’

Sam Kinsley has compiled a list of Geographers that blog, and followed this with a post questioning their focus, an excerpt of which was:

It was a surprise to me how quite a few of those blogs, with some honourable exceptions, are tightly focussed conduits for personal research and are not participating in wider online/offline conversations. One of the big claims made for blogging in the noughties was, of course, that ‘social’ media precisely enable broader conversations. While the majority of those active geography bloggers I found use wordpress.com for their blogs they do not seem to use the ‘social’  functions such as ‘reblog’ and other conversation tools on the platform.

Jeremy Crampton and Clive Barnett have engaged with this question on their own blogs. Jeremy talks more about the sharing question, including that of platforms; while Clive offers some very interesting reflections about why his blog, Pop Theory, began and what he uses it for. I’ve had all the above links sitting waiting for me to put them together in a post here. But I’m not sure I have much to add to what has already been said. And it reminded me that we’ve been here before. A bit of searching on this blog – another thing that it’s useful for – turned up this post from March 2011, which I’ll reproduce in full.

A recent discussion on crit-geog-forum, which began with a request for other blogs by geographers, had the question raised as to why anyone bothered with blogs? The commentator said that “it seems to add nothing, but gears and joys itself on self-serving romance”. I sent this reply, slightly edited, to the list.

As a notebook, as previous respondent David Murakami Wood suggested; as a noticeboard (I post/link to quite a lot of stuff that I think might be of interest); as a place where I can say things that I probably wouldn’t work up into publications, but which I think are interesting nonetheless; to publicise my own work, talks, etc.; as place that I can try out ideas and sometimes get feedback… the reasons go on.

Yes, much of it is personal (though there is much I don’t write about); and might be seen as self-serving – but then so are personal websites. Nobody forces you to read them. But it’s my blog, was set up for my own reasons, and the readership comes as an additional and pleasant second to that. I never expected to get regular readers, and have been quite surprised at the readership, both in terms of numbers, but also from where in the world – over 100 countries on the last count. Nothing I’ve written in more conventional media has come close to that.

My own blog aside, I completely disagree that they ‘add nothing’. I have a long list of blogs in google reader (now that bloglines is defunct), and find them invaluable as a source of information, provocation and inspiration. I now find them far more useful than email discussion lists.

Some things have changed – Google Reader is now also long gone, so I use Feedly; the readership of the blog is much larger than it was back in 2011; and I have less time now for the kind of substantive posts I’d like to write. So much of the blog is a noticeboard, for myself and for others, but it’s also – as Clive noted – still a place where I blog about my work, rather than blog parts of my work.

Some of the best discussions I’ve seen on blogs have been about how we work, rather than about our work. The key one, perhaps aside from the ‘why blog?’ question, is about writing. There were some good recent discussions on writing, many of which I linked to. There is also a discussion at An und Für Sich. This has long been a topic of interest to me, and has regularly come up in interviews, and some of the most popular pieces on this site have been about this topic – I’ve also been on a panel discussion on the topic. The focus has generally been about different strategies, and advice or suggestions, rather than instruction or direction. And so it’s nice that a discussion that began on a blog, and to which I linked, has led to an invitation to write about writing for a small book of multiple voices. The theme, fittingly, is not how to write, but how we write. I’m looking forward to contributing.

Posted in Books, Jeremy Crampton, Publishing, Writing | Tagged , | 5 Comments