Engin Isin has relaunched his website – The Subjects of Politics – with most of his publications available to download, some thematic organisation with “reflections on concepts and methods that guided it and the questions that motivated it”, along with possible connections to an “interest in images”.
How epidemic photography during a global pandemic of bubonic plague contributed to the development of modern epidemiology and our concept of the “pandemic.”
In Visual Plague, Christos Lynteris examines the emergence of epidemic photography during the third plague pandemic (1894–1959), a global pandemic of bubonic plague that led to over twelve million deaths. Unlike medical photography, epidemic photography was not exclusively, or even primarily, concerned with exposing the patient’s body or medical examinations and operations. Instead, it played a key role in reconceptualizing infectious diseases by visualizing the “pandemic” as a new concept and structure of experience—one that frames and responds to the smallest local outbreak of an infectious disease as an event of global importance and consequence.
As the third plague pandemic struck more and more countries, the international circulation of plague photographs in the press generated an unprecedented spectacle of imminent global threat. Nothing contributed to this sense of global interconnectedness, anticipation, and fear more than photography. Exploring the impact of epidemic photography at the time of its emergence, Lynteris highlights its entanglement with colonial politics, epistemologies, and aesthetics, as well as with major shifts in epidemiological thinking and public health practice. He explores the characteristics, uses, and impact of epidemic photography and how it differs from the general corpus of medical photography. The new photography was used not simply to visualize or illustrate a pandemic, but to articulate, respond to, and unsettle key questions of epidemiology and epidemic control, as well as to foster the notion of the “pandemic,” which continues to affect our lives today.
“Of deeply satisfying methodological and historiographical richness, this book demonstrates how photographs reconceptualized epidemiological practices and imaginations. It presents a compelling historical analysis in which photographs are integral ‘think-spaces’ that open up innovative interpretative possibilities.”
Elizabeth Edwards, Professor Emerita of Photographic History, De Montfort University Leicester
“A fantastic book. Lynteris tells an astonishing story of plague photography and, in doing so, offers clues for thinking through the images and imaginaries that attempt to hold our present pandemic moment.”
Todd Meyers, Marjorie Bronfman Chair in Social Studies of Medicine, McGill University
China today is one of the world’s most powerful nations, yet just a century ago it was a crumbling empire with literacy reserved for the elite few, left behind in the wake of Western technology. InKingdom of Characters, Jing Tsu shows that China’s most daunting challenge was a linguistic one: to make the formidable Chinese language – a 2,200-year-old writing system that was daunting to natives and foreigners alike – accessible to a globalized, digital world.
Kingdom of Charactersfollows the bold innovators who adapted the Chinese script – and the value-system it represents – to the technological advances that would shape the twentieth century and beyond, from the telegram to the typewriter to the smartphone. From the exiled reformer…
A revelatory new history of the colonization of the American West, by way of camels, date palms, and Biosphere 2
The iconic deserts of the American southwest could not have been colonized and settled without the help of desert experts from the Middle East. For example: In 1856, a caravan of thirty-three camels arrived in Indianola, Texas, led by a Syrian cameleer the Americans called “Hi Jolly.” This “camel corps,” the US government hoped, could help the army secure the new southwest swath of the country just wrested from Mexico. Though the dream of the camel corps—and sadly, the camels—died, the idea of drawing on expertise, knowledge, and practices from the desert countries of the Middle East did not.
As Natalie Koch demonstrates in this evocative, narrative history, the exchange of colonial technologies between the Arabian Peninsula and United States over the past two centuries—from date palm farming and desert agriculture to the utopian sci-fi dreams of Biosphere 2 and Frank Herbert’s Dune—bound the two regions together, solidifying the colonization of the US West and, eventually, the reach of American power into the Middle East. Koch teaches us to see deserts anew, not as mythic sites of romance or empty wastelands but as an “arid empire,” a crucial political space where imperial dreams coalesce.
Elias Canetti is a key thinker in the trend towards the renewal of social theory for the 21st century. He is increasingly being recognised in the social and political sciences for the seminal text, Crowds and Power (1960). While this work can sometimes be criticised for its alleged anti-historicity, anti-modernism, fixation on death, and a dark vision of humankind, Crowds and Power can, in fact, be interpreted as a study and a critiqueof the mono-dimensionality and the obsessiveness of power. In Canetti’s own words, it is an attempt ‘to find the weak spot of power’ and, ultimately, an invitation to recognise and explore the endless richness of human transformations.
Elias Canetti and Social Theory argues that the alleged anti-modernism of Canetti actually makes him morecontemporary than many contemporary social-political thinkers. It deals with key concepts within socio-political theory including: commands, increase, resistance, and commonality. Each of these ideas is connected with real, lived social realities making this book a compelling argument for Canetti’s crucial relevance today.
After a long gap, and some legal problems, the publication of the seminar is ongoing once again:
« Logique du fantasme », l’expression revient tout du long du Séminaire comme un leitmotiv. Cependant, nulle leçon ne lui est consacrée, ni même un développement un peu soutenu. Est-ce à dire que la logique du fantasme joue ici le rôle d’une Arlésienne nouvelle manière ? Non, si l’on veut bien admettre que cette logique est le point de convergence des propos de Lacan, ce que j’ai voulu indiquer en intitulant le tout dernier chapitre « L’axiome du fantasme ».
C’est ainsi qu’il commence en croisant audacieusement le groupe mathématique de Klein avec le cogito cartésien, modifié de manière à délivrer l’alternative « Ou je ne suis pas, ou je ne pense pas ». D’où Lacan trouve occasion à résumer en quatre temps le cours d’une analyse.
Autre croisement mathématico-psychanalytique : l’acte sexuel éclairé à partir du Nombre d’or. Il s’ensuit qu’ « il n’y a pas d’acte sexuel », amorce de ce dit devenu pont-aux-ânes : « il n’y a pas de rapport sexuel ».
On trouvera aussi l’invention d’une « valeur de jouissance », inspirée par Marx, et on aura la surprise de voir le grand Autre, « lieu de la parole », nouvellement défini comme « le corps », lieu primordial de l’écriture.
Bien d’autres vues et constructions saisissantes attendent le lecteur s’il veut bien suivre dans ses méandres, piétinements, revirements, et aussi avancées et fulgurances, une pensée obstinée et profondément honnête, qui, lorsqu’elle rencontre telle pierre d’achoppement, ne la contourne jamais, mais s’emploie à en faire une pierre angulaire.
In his discussion of the socio-ecological crisis of capitalism, Jason Moore dismisses the theoretical tendency to describe ‘twin’ social and environmental crises, arguing that ‘these are in fact a singular process of transformation that today we call a crisis’ (2011: 136). In order to interrogate the singular socio-ecological crisis further, this conference proposes ‘territorial bodies’ as a critical framework for readings of contemporary world culture, synthesising interdisciplinary approaches to embodiment and violence studies. It considers how the ‘territorial body’ offers an analytical tool for addressing urgent social, ecological, and political challenges, from ecological breakdown to the rise of statelessness, to violence against women and racial exploitation. Key questions include:
In this provocative and original retelling of the history of French social thought, George Steinmetz places the history and development of modern French sociology in the context of the French empire after World War II. Connecting the rise of all the social sciences with efforts by France and other imperial powers to consolidate control over their crisis-ridden colonies, Steinmetz argues that colonial research represented a crucial core of the renascent academic discipline of sociology, especially between the late 1930s and the 1960s. Sociologists, who became favored partners of colonial governments, were asked to apply their expertise to such “social problems” as detribalization, urbanization, poverty, and labor migration. This colonial orientation permeated all the major subfields of sociological research, Steinmetz contends, and is at the center of the work of four influential scholars: Raymond Aron, Jacques Berque, Georges Balandier, and Pierre Bourdieu.
In retelling this history, Steinmetz develops and deploys a new methodological approach that combines attention to broadly contextual factors, dynamics within the intellectual development of the social sciences and sociology in particular, and close readings of sociological texts. He moves gradually toward the postwar sociologists of colonialism and their writings, beginning with the most macroscopic contexts, which included the postwar “reoccupation” of the French empire and the turn to developmentalist policies and the resulting demand for new forms of social scientific expertise. After exploring the colonial engagement of researchers in sociology and neighboring fields before and after 1945, he turns to detailed examinations of the work of Aron, who created a sociology of empires; Berque, the leading historical sociologist of North Africa; Balandier, the founder of French Africanist sociology; and Bourdieu, whose renowned theoretical concepts were forged in war-torn, late-colonial Algeria.
