PAIS to Launch Global Insights Panel Series reflecting on COVID-19 in collaboration with international partners in Canada, the US, Germany and Ethiopia

Politics and International Studies at Warwick, along with partner institutions, is launching a Global Insights Panel Series reflecting on COVID-19 in collaboration with international partners in Canada, the US, Germany and Ethiopia. Registration required, but free and open to all, with the recording to follow on YouTube.

In collaboration with four of our international partners, PAIS is pleased to present “Global Insights” – a weekly live-streamed moderated panel series which will provide different national and regional perspectives on big questions currently facing researchers, policymakers and planners worldwide in light of the Coronavirus pandemic.

The first of the weekly Global Insights series will be held on Thursday, 30 April at 4pm-5pm:

COVID-19: Stress-test for the Global Economy

Hosted by Ann Fitz-Gerald, Director, Balsillie School of International Affairs,

University of Waterloo

featuring

John Ravenhill (Balsillie School, University of Waterloo)

Stephen Silvia (School of International Service, American University)

Lena Rethel (PAIS, University of Warwick – Director of CSGR)

Gerald Schneider (University of Konstanz)

Tewodros Mekonnen (Instutute for Strategic Affairs, Addis Ababa)

Please sign up for free at Eventbrite: https://www.eventbrite.ca/e/global-insights-covid-19-stress-test-for-the-global-economy-tickets-103250916270

The edited recording will be posted to the Balsillie School You Tube channel by May 6th https://www.youtube.com/user/BalsillieSchool

Future sessions will include themes such as The Changing Global Balance of Power; A New Concept of Security; The Future of Democracy; Federalism; Climate Change; Public Health; Technology Innovation; Data, Digitalisation & Governance; Migration and Mobility; Multilateralism and International Cooperation…and more.

Look for more details of the second panel discussion – May 7, 2020: COVID-19 and the Global South.

My updated list of links to pieces by geographers, sociologists, philosophers and others is here.

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“Foucault Was Always Much More Circumspect”: Stuart Elden on Foucault’s Politics and the Rediscovery of His Early Years – 2nd part of Journal of the History of Ideas interview

Elden-10The second part of my interview with Jonas Knatz and Anne Schult for the Journal of History of Ideas blog is now available – “Foucault Was Always Much More Circumspect”: Stuart Elden on Foucault’s Politics and the Rediscovery of His Early Years

In this part I discuss Foucault’s political activism, the relation of lecture courses and notes to his publications, his collaborative research projects, working with archives and how I use this blog. The final chapter discusses the research for The Early Foucault. Part 1 of the interview is here.

Posted in Foucault's Last Decade, Foucault: The Birth of Power, Michel Foucault, The Archaeology of Foucault, The Early Foucault, Uncategorized | 1 Comment

Where to find British Library maps online

Tom Harper has a list of where to find British Library maps online at the British Library Maps and Views blog.

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Marlon Salomon, Obituary, François Delaporte (1941 – 2019)

An obituary for François Delaporte from last year.

Clare O'Farrell's avatarFoucault News

Marlon Salomon, Obituary, François Delaporte (1941 – 2019)
Transversal: International Journal for the Historiography of Science (6) 2019: 115-123

DOI: 10.24117/2526-2270.2019.i6.11

On the 28th of May, the French philosopher and historian of sciences, François Delaporte died in Amiens at the age of 78. He was an emeritus professor at the Université de Picardie Jules Verne (UPJV). His death is an irreparable loss to the philosophy and historiography of the sciences.
[…]

From 1966, Delaporte began to regularly attend Canguilhem’s courses, and soon after in May of 1968, he began his master’s studies under his professor’s guidance. Two years later, he presented his master’s dissertation, on issues surrounding the notion of vegetality in the eighteenth century.

Delaporte then started to work on a doctoral thesis (troisième cycle). Georges Canguilhem, however, could no longer advise him, since he would retire in 1971, so Canguilhem asked Michel Foucault, who used to attend the…

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Two new Sloterdijk translations from Polity – After God and Infinite Mobilisation

Two new Sloterdijk translations from Polity – After God, translated by Ian Alexander Moore, and Infinite Mobilisation, translated by Sandra Berjan.

agHere’s the press description for After God.

In his Critique of Cynical Reason, Peter Sloterdijk pursued an enlightenment of the Enlightenment in both its beginnings and the present. After God is dedicated to the theological enlightenment of theology. It ranges from the period when gods reigned, through the rule of the world-creator god to reveries about the godlike power of artificial intelligence. The path of this self-enlightening theology, which is carried out here by a non-theologian, must begin well before Nietzsche’s declaration of the death of God, and it must move beyond this dictum to explore the present and the future.

Since the early 20th century we have seen how the metaphysical twilight of the gods, which has preoccupied philosophers and theologians, has been accompanied by an earthly twilight of the souls.  The emergence of psychoanalysis, and more recently the development of the neuro-cognitive sciences, have secularized the old Indo-European concept of the soul and transferred many accomplishments of the human mind to computerized machines.  What remains of the eternal light of the soul after the artificial lights have been turned on?  Have the inventors of AI thrust themselves into the position vacated by the death of god?  Perhaps the distinction between God and idols will soon re-emerge here for the citizens of modernity, only this time in a technological and political register. For them, theological enlightenment – which is completely different from an instinctive rejection of religion – will be a fateful task.

This new work by one of the most original thinkers today will appeal to students and scholars across the humanities and social sciences, as well as anyone interested in religion, philosophy and critical theory today.

imand for Infinite Mobilization:

The core of what we refer to as ‘the project of modernity’ is the idea that human beings have the power to bring the world under their control, and hence it is based on a ‘kinetic utopia’: the movement of the world as a whole reflects the implementation of our plans for it.  

But as soon as the kinetic utopia of modernity is exposed, its seemingly stable foundation cracks open and new problems appear: things don’t happen according to plan because as we actualize our plans, we set in motion other things that we didn’t want as unintended side-effects. We watch with mounting unease as the self-perpetuating side-effects of modern progress overshadow our plans, as a foreign movement breaks off from the very core of the modern project supposedly guided by reason and slips away from us, spinning out of control. What looked like a steady march towards freedom turns out to be a slide into an uncontrollable and catastrophic syndrome of perpetual mobilization. And precisely because so much comes about through our actions, these developments turn out to have explosive consequences for our self-understanding, as we begin to realize that, so far from bringing the world under our control, we are instead the agents of our own destruction.

In this brilliant and insightful book Sloterdijk lays out the elements of a new critical theory of modernity understood as a critique of political kinetics, shifting the focus of critical theory from production to mobilization and shedding new light on a world facing the growing risk of humanly induced catastrophe.

My reading guide is here – Where to start with reading Peter Sloterdijk? It’s out-of-date in terms of recent English translations, and could use some updating. I’ll try to do that soon. Update: I’ve added in the last few English translations here. Let me know if I’ve missed any.

Update 2: Thanks to Kai Frederick Lorentzen for the alert that After God is not a new book in German, but a compilation of texts, with one new chapter. See the German discussion here. And to clear up any confusion, Infinite Mobilization is a translation of the German text Eurotaoismus.

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Historicizing Foucault: Stuart Elden on Tracing Foucault’s Ideas from Discipline and Punish to the History of Sexuality

Elden-9Historicizing Foucault: Stuart Elden on Tracing Foucault’s Ideas from Discipline and Punish to the History of Sexuality – part 1 of a longer interview at the Journal of History of Ideas blog, conducted earlier this month. My thanks to Anne Schult and Jonas Knatz for the invitation to do this and some interesting questions. Part 2 is here.

 

Stuart Elden is Professor of Political Theory and Geography at University of Warwick. His publication series on Foucault includesFoucault’s Last Decade (Polity, 2016),Foucault: The Birth of Power (Polity, 2017), The Early Foucault (Polity, forthcoming), and The Archaeology of Foucault (Polity, forthcoming). Beyond Foucault, he most recently authoredShakespearean Territories (University of Chicago Press, 2018) andCanguilhem (Polity, 2019). He runs a blog at www.progressivegeographies.com.

Jonas Knatz is a PhD Student in New York University’s History Department. He works on 20th century European intellectual history.

Anne Schult a PhD Candidate in New York University’s History Department. Her current research focuses on the intersection of migration, law, and demography in 20th-century Europe.

Part 1 continues here; part 2 is here.

Posted in Books, Foucault's Last Decade, Foucault: The Birth of Power, Michel Foucault, Shakespearean Territories, The Archaeology of Foucault, The Early Foucault, Theory, Uncategorized | 1 Comment

Books received – Veyne, Dumézil, Bataille & Leiris, Eliade, Chapsal

IMG_3249 copy

Trying to keep second-hand booksellers in business… a pile of recently bought books, including Paul Veyne’s memoirs, the English translation of the Bataille-Leiris correspondence, the first volume of Mircea Eliade’s journals, a collection of interviews by Madeleine Chapsal, and some more Bataille translations for the bibliography project.

IMG_3250The book with the unmarked spine is perhaps the most intriguing, certainly in terms of its provenance. It’s a copy of Georges Dumézil’s 1949 book Le troisième souverain, which compares Indo-Iranian and Irish myth. According to a stamp in the book, and the bookseller’s description, this was one of the copies owned by Dumézil himself, sold in the auction of his library at the end of 1987.  While it’s nice to have that copy, it’s a bit sad to think his library was scattered in that way. I know some of it was donated to the Bibliothèque interuniversitaire des langues orientales in Paris. But unlike other thinkers such as Derrida at Irvine, Canguilhem at the ENS, Gillian Rose at Warwick, or (in part) Foucault at Yale, it’s unfortunate there isn’t a single place where his books can be consulted.

 

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Mario Tronti, The Weapon of Organization: Mario Tronti’s Political Revolution in Marxism, edited and translated by Andrew Anastasi – Common Notions, September 2020

image-assetMario Tronti, The Weapon of Organization: Mario Tronti’s Political Revolution in Marxism, edited and translated by Andrew Anastasi – Common Notions, September 2020

Never before translated texts powerfully present Italian autonomist Marxist Mario Tronti’s resonance with contemporary questions of revolutionary organization.

Mario Tronti was the principal theorist of the radical political movement of the 1960s known in Italy as operaismo and in the Anglophone world as Italian workerism, a current which went on to inform the development of autonomist Marxism. His “Copernican revolution”—the proposal that working class struggles against exploitation propel capitalist development, which can only be understood as a reaction that seeks to harness this antagonism—has inspired dissident leftists around the world.

Tronti’s influence as a theorist thus already reaches far beyond Italy to activists and writers working in different sectors on different problems historically and geographically. While his imposing and acclaimed Workers and Capital has only recently appeared in English translation, Tronti has influenced many of the most creative social and political theorists of our time.

Antonio Negri and Michael Hardt have long acknowledged the influence of Tronti on their thinking, drawing especially on his inversion of strategy and tactics in their influential collaborations. Tronti’s work in the 1960s also furnished important building blocks for a Marxist feminist critique of unwaged labor—as developed by Mariarosa dalla Costa, Silvia Federici, and many others working on social reproduction theory—as Tronti showed how capitalist control extends beyond the factory to all of society. Fred Moten and Stefano Harney have echoed Tronti’s calls for a radical antagonism “within and against” institutions and the state.

The Weapon of Organization is a crucial introduction to Tronti, presenting a variety of never-before-translated texts—personal letters, public talks, published articles. With an incisive and provocative introduction that situates Tronti and highlights his relevance to contemporary political struggle, Anastasi translates and restores key writing from the birth of Italian operaismo—days of street fighting and theorizing for a renewed age of revolution. Tronti’s goal, Anastasi writes, was not to become a revered thinker but to participate in the destruction of capitalist society.

 

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Samantha Rose Hill, Where to start with Hannah Arendt’s work

The whole thread is worth reading.

People often ask me where they should start with Hannah Arendt’s work. These are my most common suggestions.

For those who want a taste before committing to the longer works:

Politics: Crises

Theory: Between Past & Future

A sense of Arendt: Men in Dark Times

Overview: Thinking

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Christopher Watkin, “So you want to read Michel Serres? Start here”

9781474405744A very useful reading guide from Christopher Watkin, author of the recently published Michel Serres: Figures of Thought from Edinburgh University Press.

I recently received an email from someone wanting to get into Michel Serres’s writing in English translation, and asking where to start. Here are some thoughts, to which I hope to add over time. The suggestions of primary and secondary material below are not meant tobe exhaustive, but to provide a jumping off point for people coming to Serres’s work for the first time, or wanting to dive deeper into his thought. If you think I’ve missed anything important, drop me an email or post a comment below.

Summary. Where should I start?

If you want five key publications that will give you as near as possible the full “Serres package” in English translation, here’s what I would read: 1) Hermes: Literature, Science, Philosophy, 2) The Birth of Physics, 3) The Parasite, 4) The Five Senses, 5) The Natural Contract.

More here.

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