The last part of the interview is here.

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London Conference in Critical Thought

Birkbeck, 29-30 June 2012 -programme here; more details here. Papers on art, spaces, human rights, animals, bodies, Marx, Foucault, Deleuze, etc. etc.

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Althusser, Lenin and Philosophy discussion

The discussion that followed Althusser’s famous ‘Lenin and Philosoophy’ lecture is freely available here, in Ted Stolze’s translation. Jean Wahl, Jean Hyppolite, Paul Ricoeur and others asking questions – thanks to David McInerney for the link.

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Call for Papers : Foucault and Mobilities Research

A Two-Day Symposium, 6th and 7th of January 2013, Lucerne, Switzerland

The publication in English and in German of Michel Foucault’s lectures at the Collège de France in the years 1970-1984 has been a key driver of the recent renaissance of research inspired by his work across the social sciences. As part of this, sociologists, geographers and others in the academic world have begun to draw on and work with a wider range of Foucauldian concepts than in earlier studies. Foucault’s thinking on power/knowledge, panopticism, discourse, the role of the sciences, and so on still resonates strongly across the social sciences but it is the topics that he lectured on at the Collège that arguably attract the bulk of attention: a surge of interest has occurred among social scientists in his writings on apparatuses/dispositifs, governmentality, self-government and ethics to name but a few concepts. The translation of the lectures into German and English has also brought to the fore a greater focus on the liveliness of the world, the non-discursive realm, materiality and resistance than Foucault is usually credited for. In fact, and as Philo (2012) has noted, the lectures show more than his published books that Foucault was closer to Deleuze than is often assumed.

Foucault’s work has been employed and embraced enthusiastically by ‘mobilities’ scholars (e.g. Adey, 2009; A. Jensen, 2011; Merriman, 2007; Paterson, 2008, Richardson and Jensen, 2008; Schwanen et al, 2011; Manderscheid, 2012). It can nonetheless be argued that mobilities researchers have not yet fully explored or exhausted the potential of Foucault’s philosophy for understanding mobilities. Against this background we seek to bring together scholars from across the social sciences with a shared interest in both mobilities and Foucauldian thinking. Mobilities are here understood broadly as the flows (or lack thereof) of people, artefacts, money, ideas, practices, and so on across a wide variety of spatial and temporal scales, both in contemporary societies or in the past. More specifically, we are soliciting conceptual and/or empirical papers that address one or several of the following topics or a related theme:

–          The governmentalities that shape mobilities

–          The government of im/mobile others and selves

–          Mobility dispositifs

–          Mobile subjectivities

–          Formation and contestation of material landscapes of mobilities

–          Ethics of mobility and mobile ethics

–          Discourses surrounding and underpinning mobilities

–          Mobilities as an object of knowledge

–          The ‘disciplining’ of mobilities

–          Techniques of im/mobility and im/mobile techniques

–          Conceptualisation of mobilities in regards to biopolitics and territory

The two-day symposium aims at connecting scholars from different disciplines with an interest in this range of topics. If you are interested in participating in this event with a paper, we ask that you prepare an abstract of no more than 250 abstract and send this to one of the organisers no later than 10th of June 2012.

Katharina Manderscheid, Lucerne University(katharina.manderscheid@unilu.ch)

Tim Schwanen, University of Oxford(tim.schwanen@ouce.ox.ac.uk)

David Tyfield, Lancaster University(d.tyfield@lancaster.ac.uk)

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Deleuze in Taiwan

Authorized by the journal Deleuze Studies, the First International Deleuze Studies in Asia Conference will be held in Tamsui, a historic site in the Taipei Metropolitan area, May 31-June 2, 2013. Deleuze Studies has also authorized The International Deleuze Studies Conferences that have been held worldwide consecutively for four years. The deadline for paper or panel proposal will be September 1, 2012. Prior to the Conference, there will be a Deleuze Camp, May 25-29, 2013. While the camp addresses a wide range of issues related to Deleuze studies, the conference focuses on, though not limited to, the theme of Creative Assemblages. For this theme, there are no other places more befitting than Tamsui to host this first ever Deleuze conference in Asia. [more here]

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Tim Cresswell’s new book – sounds interesting.

tjcresswell's avatarVarve

I have not written much on this blog for a while. I have been belatedly finishing a book on Geographic Thought I have been writing for about five years. It is delivered! It has been an irritant at times but mostly a labour of love. Just to wet your appetite I attach the first few pages of the final draft…

Introduction (extract), Geographic Thought: A Critical Introduction (Blackwell, 2013)

If the scientific investigation of any subject be the proper avocation of the philosopher, Geography, the science of which we propose to treat, is certainly entitled to a high place…

(Strabo 1912 [AD 7-18]: 1)

Geography is a profound discipline. To some this statement might seem oxymoronic. Profound geography seems as likely as ‘military intelligence’. Geography is often the butt of jokes in the United Kingdom. A school friend of mine who was about the start a degree in…

View original post 968 more words

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Judith Butler interview

Interview in advance of her talk ‘A Politics of the Street’ in Vancouver.

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Call for Papers: Global/Urban/Politics

Call for Papers – session at the ISA, San Francisco, April 3-6, 2013

Global/Urban/Politics: A Contemporary Condition, but not a New One?

Arguably one of the most important techniques of diffusion is the process of urbanization, whether thought geographically (Harvey) or sociologically (Wirth), yet the politics of the claim that we have transitioned to a ‘new’ global urban world are far from clear. This panel questions whether ‘global urban politics,’ as currently conceived, captures a condition that is certainly contemporary but not necessarily new. We engage the notion that ‘the global urban,’ precisely when thought as not new, requires and enables new approaches to theorizing politics in and of the world, enabling us to recognize how a global urban politics re-inscribes and undermines modernity in subtle and unexpected ways. We seek to offer a provocation to think about the political implications of this claim about urban diffusion as political transformation and a set of resources for theorizing with, through, and against our condition of global urban politics.

Contemporary accounts of global urbanization figure it as simultaneously spatial, temporal, sociological and subjective: in geographic spatiotemporal terms, it is the progressive expansion of the urban built form into non-urban places around the world (Seto et al. 2011) and in sociological and subjective terms, the global absorption of people into urban communities and urban ways of life (Wirth 1969, Davis 2006, Saunders 2010). The argument is building that urban geography is a global geography, urban sociology is a global sociology, and urban politics is now a global politics. All these threads, in their way, understand the global urban as an historically and empirically new development in late modern life.

Yet there is also a counter-narrative, according to which both the urban and the global are the basis of ‘modern’ politics. On the one hand, urbanism as a way of life can be understood as the condition of possibility for the modern politics of self-governing subjects (Magnusson 2011). On the other hand, the global is understood by some to be the condition of possibility for modern politics of the international system of states (Walker 1993 and 2010, Bartelson 2010). Rather than read these as competing claims, this panel will investigate the relationship between them – a relationship assumed in the popular notion that to become worldly is to become urban (Elden 2005 and 2004). While in empirical terms the global urban is just coming to pass, in conceptual terms there is evidence that the relationship between the global and the urban – rather than either the global or the urban alone – operates as the condition of possibility and regulative ideal for modern politics. It is crucial that we understand what form of relationship between the global and the urban can enable such a political equivalence. How does it play out? How does it influence and affect scholarship on the politics of contemporary urbanization?

We invite papers that address these complex questions. In particular, papers can (but need not) address the following dimensions:

1)    Globalized/urbanized space-times: Investigations of the problem of the space of the world and the spatiotemporal assumptions of the global in relation to accounts of urban space, particularly relational space. Given the contradictory and fundamentally unsettled claims about the spatiotemporalities of ‘the world’ versus ‘the urban,’ what are we to make of attempts to outline a single spatiotemporal model of global urbanization? On what basis are these claims made and what are their political effects?

2)    Globalized/urbanized political forms: Given the possibility of reading urbanization as a form of imperialism, investigations of the residual resonances that restrict the choice of political form to the polis or the imperium, each of which are modelled on a vision of the urban. Are there ways of thinking about politics that can unsettle these choices? Can we think of alternatives to the perception that the urban colonizes and is colonized by non-urban spaces and people on a global scale?

3)    Globalized/urbanized embodied practices: Investigations of the relationship between the city and the body in the context of contemporary claims about the globalized urban. Can we have a global urban without reproducing a medieval cosmos that saw the body as a microcosm of the universe (Short 2004)? What is at stake in continuing the political relationship between the body and the city?

Please email paper abstracts of 200 words to Delacey Tedesco (delacey@shaw.ca) by May 27, 2012, including full name, paper title, and author affiliation.

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Slavoj Žižek interview on Less Than Nothing

Brief interview on the publication of Less Than Nothing  – and excerpt from the book – via the Verso blog.

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