Good story in Stephen Greenblatt, Shakespeare’s Freedom (pp. 74-75). Greenblatt says how he was invited to the the White House for a poetry evening, and President Clinton gave a speech which mentioned Macbeth.
This was, he remarked wryly, not the most auspicious beginning for a life in politics.
After the speeches, I joined the line of people waiting to shake the President’s hand. When my turn came, a strange impulse came over me. This was a moment when rumors of the Lewinsky affair were circulating, but before the whole thing had blown up into the grotesque national circus that it soon became. “Mr. President,” I said, sticking out my hand, “don’t you think that Macbeth is a great play about an immensely ambitious man who feels compelled to do things that he knows are politically and morally disastrous?” Clinton looked at me for a moment, still holding my hand, and said, “I think Macbeth is a great play about someone whose immense ambition has an ethically inadequate object.”
I was astonished by the aptness, as well as the quickness, of this comment, so perceptively in touch with Macbeth’s anguished brooding about the impulses that are driving him to seize power by murdering Scotland’s legitimate ruler… I left the White House that evening with the thought that Bill Clinton had missed his true vocation, which was, of course, to be an English professor. But the profession he actually chose makes it all the more appropriate to consider whether it is possible to discover in Shakespeare an “ethically adequate object” for human ambition.
An earlier version of this chapter appeared in the New York Review of Books.
adly Embrace: War, Distance and Intimacy’ are available 
