Graham Harman interview

A new and detailed Graham Harman interview can be found here. Well worth a read.

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Jean Bodin

I think I may finally have finished with Jean Bodin. Bodin’s Six Livres de la République is probably more talked about than read, and there is no modern English translation of the complete work. (There is an abridged edition from 1955, and four chapters are translated in the Cambridge History of Political Thought series as On Sovereignty). 

Bodin wrote it, originally, in French in 1576. He then produced his own Latin version in 1586 as De republica libri sex. But he didn’t simply translate it; rather he reworked it, revising some formulations, adding and deleting. It’s been convincingly argued that scholarly work on this text needs to take account of both the French and Latin versions.

There is a full English translation, made in 1606 by Richard Knolles. But this is not a translation of either the French or the Latin, but rather Knolles produced a composite text that drew on both.

What this means is that a reference in any one of these texts can be extremely difficult to find in any of the others – the books are very long (the French edition has a separate volume for each) and the chapters within them, long. There is no other subdivision. There is no critical edition or parallel French/Latin edition. I’ve spent a lot of time working on these different texts.

So the section on Bodin has ended up with references to all three texts – principally the French, with variations noted to the Latin, and, more occasionally, a direct reference to the English because this was, I thought, revealing for the terms being forged in English itself. While many (most?) political writers at the time still read Latin, the distinctiveness of vernacular languages was becoming more and more important. So majestas and souverainité, which Knolles’s composite sometimes ends up rendering as sovereign majesty. But are sovereignty and majesty the same thing? Not everyone thought so. I’ve ended up with quite a lot of comparison of vocabulary between the Latin and French – Bodin does not translate some terms into Latin in the way that might be expected, given 16th century Latin, but seems to be aiming for a more classical style.

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Taaffe Human Geography lecture

I’ve been asked to give the Taaffe Human Geography lecture at Ohio State University later this year, probably in November.

The lectures are named after Edward J. (‘Ned’) Taaffe. Taaffe himself gave the first lecture, and John Agnew, Brian Berry, Mike Goodchild, Rob Kitchin, Audrey Kobayashi, Don Mitchell, Eric Sheppard, Neil Smith, Mike Watts, and Jennifer Wolch have all given ones in recent years.

I’ll be speaking on some (yet to be decided) aspect of the history of the concept of territory project. I plan to finish this ms. while in the US in the autumn, so talks like this (and probable ones at UW, UBC, UCLA and Oregon) will be really helpful in firming up parts of the arguments. I’m speaking about nothing else until this book is finished. It will also be nice to be back in Columbus.

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Foucault and the Family – Cambridge conference

This looks interesting – unfortunately can’t make it but may be of interest to some. Details below and poster here.

Foucault, the Family and Politics

Friday, 12 November 2010, Kings College, Keynes Hall, Cambridge

Attendance free – but please register.
http://www.crassh.cam.ac.uk/events/1325/
Closing date for registration is Tuesday 9 November, 2010.

The conference will examine the theme of the family in Foucault’s life and texts; it will then use his ideas to explore the politics of the family more generally in the contemporary world.

Speakers include:
Professor Remi Lenoir (Centre de Sociologie Européenne, Université Paris 1, France)
David Macey (Translator, biographer of Michel Foucault and Frantz Fanon, UK)
Professor Valerie Walkerdine (School of Social Sciences, University of Cardiff, UK/Visiting Professor, University of Oslo, Norway)
Malcolm Thompson (History, University of British Columbia, Canada)
Dr Leon Rocha (History of Science, Yale University, USA)
Professor Vikki Bell (Sociology, University of London, Goldsmiths, UK)
Dr Gillian Harkins (English, Washington University, Seattle, USA)
Professor Veronique Mottier (Sociology, University of Lausanne/Sociology, University of Cambridge, UK)

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Medieval Geographies

With Keith Lilley and Veronica della Dora I’m organising four sessions on Medieval Geographies at the annual conference of the Royal Geographical Society in London in early September.

The sessions are currently scheduled for 1 Sept. The abstracts and other info can be found here.

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Roundup – Zizek, Harvey, Tour de France

You can watch a video of Zizek on Newsnight here

You can download the first chapter of David Harvey’s Companion to Marx’s Capital here

Tour de France – Mark Cavendish won again!

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Initial thoughts on Andreas Knichen

I’ve been slowly struggling my way through Andreas Knichen’s 1600 book, De sublimi et regio territorii iure synoptica tractatio. Knichen was a German jurist and political advisor. Some thoughts:-

– Knichen explicitly links the notion of Landeshoheit with superioritas territorialis. This is important in terms of bringing together distinct lineages of thought, which reoccurs in the treaties of Westphalia in 1648. He also discusses superioritas and iurisdictione in relation to Landes Obrigkeit. Thus there is a relation between Landes and territorium, on the one hand; and Hoheit/Obrigkeit and superioritas/iurisdictione on the other. Lots of conceptual nuances to work through here.

– He makes an important distinction between the majestatem of the Emperor and the Roman Empire and the plurimum iura territorii of the Princes within it.

– While Bodin uses the Latin majestas and the French souveraineté as equivalents, Knichen can be seen as beginning the separation between majesty and sovereignty, which Leibniz would make explicit. Or, at least, Knichen distinguishes between majestas and superioritas, which seems to be a stage in that separation.

– for Knichen, jurisdiction and territory inhere in each other. This is a common claim in the 14th century post-glossators, particularly in Baldus (who likens it to mist in a swamp), but here it is given a political, as opposed to largely legal, reading.

– Knichen’s relation to Baldus and Bartolus is ambivalent. On the one hand he regularly cites them in support of his argument, but on the other he suggests that too much “lamp-oil and labour [oleum & operam]” is expended on them (I know the feeling), finding arguments in their work that relate to the situation when he is writing. Instead the basis of claims for ius superioritatis should be on the specific legal codes in existence.

– Knichen uses the tradition Latin language of terminatio, limites, fines and finibus in relation to territorium, to set out the limits both of the territorium itself and the extent of jurisdiction.

– he provides a very brief discussion of the etymology of territorium; drawing on Isidore of Seville (though unnamed he is easily recognisable through the discussion); Cicero and Varro in De lingua Latina (two of the few instances in classical Latin of the use of the word). He also draws on the definition offered by Pomponius which appears in Justinian’s Digest.

There is, as far as I can tell, very little discussion of Knichen in the secondary literature. I don’t think Quentin Skinner ever discusses him, for instance. There is a very brief mention in a sentence or two in Kleinschmidt, Understanding the Middle Ages (this was the original text that alerted me to Knichen). Willoweit’s entry for ‘Territorium’ in the Handwörterbuch zur deutschen Rechtsgeschichte stresses Knichen’s importance but doesn’t say a whole lot. Michael Stolleis, Geschichte des öffentlichen Rechts in Deutschland Erster Band: Reichspublizistik und Policeywissenschaft 1600-1800, has a couple of references; and he is referred to in passing in Almut Höfert’s essay “States, Cities, Citizens in the Later Middle Ages”, which is in a collection co-edited by Skinner.

But if I’m even broadly correct in seeing his importance – and the way he is referred to by thinkers who came immediately afterwards seems to indicate this is not completely off – it seems remarkable that there is no modern edition of the text, let alone a translation, and that he has been almost wholly neglected in the literature.

Posted in Andreas Knichen, Baldus de Ubaldis, Bartolus of Sassoferrato, Gottfried Leibniz, Jean Bodin, Quentin Skinnner, Territory, The Birth of Territory | Leave a comment

The return of Aaaarg

A new website, but it’s back – http://aaaaarg.org/login

Thanks to Critical Animal for the news. I remain ambivalent about the site, as I said here when it closed this time.

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Tour de France – first few days

An interesting few days in the Tour, with several crashes in the first few stages. The Guardian has some fairly gruesome images here. Mark Cavendish won his first stage today; and Geraint Thomas remains in second place and in the white jersey for best young rider. The key names for the overall classification remain pretty close together. The weekend in the mountains should be good; although there is another sprint tomorrow which Cavendish will surely be looking to win.

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Foucault

Clare O’Farrell has a quotation from Foucault’s recently translated 1982-83 lecture course, The Government of Self and Others, up on her Foucault site, and a brief discussion here.

It seems to me that the philosophical choice confronting us today is the following. We have to opt either for a critical philosophy which appears as an analytical philosophy of truth in general, or for a critical thought which takes the form of an ontology of ourselves, of present reality. It is this latter form of philosophy which from Hegel to the Frankfurt School, passing through Nietzsche, Max Weber and so on, which has founded a form of reflection to which, of course, I link myself insofar as I can.

Foucault obviously says some similar things elsewhere, sometimes with slightly different names linked to the tradition of which he sees himself as part. It’s a fairly crude split of course, and could be nuanced or reconfigured in various ways. But it’s interesting to see the distinction made between a ‘critical philosophy’ and a ‘critical thought’, on the one hand, and between the ‘analytical philosophy of truth in general’ and an ‘ontology of ourselves, of present reality’, on the other. What’s missing explicitly – but Clare is surely right to stress – is the historical dimension.

As I’ve said before I’m not as fond of the later Foucault as many people, but the 82-83 and 83-84 lectures have some interesting moments. It’s the ones from the early 80s that I’m really looking forward to.

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