Zizek, Derrida and other lecturers

Graham Harman has a followup to my post on Zizek here. He draws an interesting comparison between Zizek and Derrida as speakers. I heard Derrida speak twice – once was a setpiece event in Oxford, which was called ‘A Short History of the Lie’, and the second at a conference at Reading which became the book Arguing With Derrida. The latter was an analytic-philosophers-meet-Derrida event, which I didn’t think worked very well. Derrida himself gave responses to the papers, rather than a talk himself. It was a bit disappointing. But I was really struck by how at the breaks Derrida made a point of walking round the room and talking to as many people as he could – rather than being monopolised or mobbed. He was very nice and disarmingly humble. But the first talk in Oxford was terrific and although he worked in a much more formal way – a written script, very professionally delivered – he did have quite a presence. The very big room was packed. At the end, he said something close to “I have given you a history of the lie. But how do you know I was telling the truth?” And I remember this right and haven’t slightly embellished it, just walked off the stage, followed by the academic procession. No encore.

Other impressive speakers I’ve heard would have to include Judith Butler, who I’ve heard quite a few times and who gave the 25th anniversary Society and Space lecture at the AAG in San Francisco. The AAG initially gave me a room that would hold 80 people. Fortunately I was tipped off about this, and told them to give us the biggest room they had, which they did, and which she filled easily. I was pretty nervous chairing that one. Badiou, Sloterdijk, Ranciere, Balibar were all very interesting, but not quite the same.

It’s also interesting how the speakers I’m impressed with are not necessarily thinkers I’m that interested in. Of course Heidegger died when I was 4, and Foucault when I was 12. Lefebvre was when I was 19, but it was a while later before I became interested in him. I think I’d have been most impressed by Foucault, who from the documentary evidence was a powerful speaker. Heidegger is said to have been a great teacher.

Posted in Jacques Derrida, Judith Butler, Peter Sloterdijk, Slavoj Zizek, Society and Space | 4 Comments

Zizek on the radio

The Verso blog has the information that you can hear Zizek on the radio here. It’s available until 7th July. Zizek is right at the beginning. He’s given a fairly tough time by the interviewer, and it’s quite serious – though it suffers from the way radio doesn’t allow arguments to be fully developed but has continual interruptions. There’s also a short piece by Jared Diamond later on.

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Tour de France

The Tour de France began yesterday, with an individual time-trial. An 8.9 km course, that Fabian Cancellara won in a flat 10 minutes. That’s an average speed of 53.4 kmph. It was a shame that the weather and the staggered starts meant that some riders were slower than others because of the wet roads, rather than their own ability.

There’s lots of British interest this year, with contenders for the overall and the sprint categories, in Wiggins and Cavendish, plus a British team (unfortunately sponsored by Sky). But I’m actually more interested in seeing how Lance Armstrong and Alberto Contador match up.

The Guardian has a really good interactive guide here; and the official site is here.

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CRMEP moves to Kingston

So that’s the end for the CRMEP at Middlesex, and the beginning of its life at Kingston. I hope it works out, though obviously the situation at Middlesex was never resolved and there are a lot of undergraduates and two members of staff – Christian Kerslake and Mark Kelly – with uncertain futures.

And as this report from the Save Middlesex Philosophy blog shows, Peter Osborne and Peter Hallward left Middlesex with their suspensions still in place – despite the assurance the University gave to the external examiners. Shameful.

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Harman on translation

Graham Harman has an interesting post on translation here.

He suggests that English to French has increased the words used, and wonders if this is a standard thing. My sense is that it isn’t necessarily true – when translating Lefebvre we used to reckon on a 10% reduction in going from French to English. But he is surely right that the biggest challenge in translation is making the final translation read well. I/we tended toward the literal, but with the added motive that Lefebvre can be a pretty clunky writer in French, and we didn’t want to smooth that over too much in the English.

Graham is talking about the experience of having his own work translated, and then reading it. I’ve not had anything of the length of a book translated, but a few articles into Spanish, Italian, German, French and Russian. The German and French were very interesting experiences, and in a few instances I was able to make corrections simply because so much of my writing was rendering terms from those languages into English, and thus I knew what I meant going back the other way.

Posted in Graham Harman | 2 Comments

When is a state not a state?

It may seem in bad taste to find something of academic interest in the sexual abuse cases concerning the Catholic church, but this piece in The Guardian raises some important political and geographical issues.

These include the Pope’s temporal power – long reduced to lands where he exercised jurisdiction directly – and the status of the Vatican. It raises the question of sovereign immunity, with the piece noting that

Most Italian commentators tend to agree that the Vatican is a sovereign entity as it has a marked territory, with Latin as the official language, an independent legal system and its own police body, facts which tend towards giving it the same immunity as states…

But the US Supreme Court has ruled that it does not have that immunity, thereby implicitly suggesting that it is not a real state. Now that’s a long way from it not being recognised as a state – which is crucial – but it’s an interesting development nonetheless. It also, much more broadly, raises questions about what is sovereignty, what is a state and the relation that both have to territory.

Posted in Politics, Territory | Leave a comment

Zizek at the LSE

Then for a bit of light relief I went to hear Zizek talk at the L.S.E. He really is a captivating speaker. It was about his new book Living in the End Times, but there were so many digressions and jokes and stories that he read relatively little of what looked like a long paper. In some ways all for the good– he is much better like that than reading. He can be very funny. But he also said something very interesting about the way he was rather tired of all this communist stuff, and that at the moment his real love was a long manuscript he was writing on Hegel. This is apparently already 700 pages, and he said a little about it in questions—he wants to argue for a materialist reading of Hegel; it discusses the notion of the ‘rabble’; and it fits with his long standing attempt to reverse Marx’s eleventh thesis on Feuerbach. At the end he said he’d like to come back next year and have a proper and more serious discussion of that, with less jokes. Part of this seemed very sincere, and that he feels a bit trapped by the persona he has created for himself, and the situation he finds himself in as such an intellectual star (a 400 seat room, plus two overspill rooms with video link, plus people turned away, apparently). Yet he could have given a much more serious lecture tonight if he was genuinely trying to achieve that.

Posted in Slavoj Zizek | 5 Comments

Althusius, territory, and his sources

Althusius refers to a few sources in his definition of the territory of the kingdom as the bounded place within which the law of the kingdom is exercised. I know that put like that alone it sounds pretty mundane: but it really is something of an innovation in the early seventeenth century, especially in the specific terms used. One of his references, as previously mentioned is Andreas Knichen. This is probably the major source, and the book as a whole is essential.

But he refers to several other sources. One is the line from the Roman jurist Pomponius in the Digest that “the territorium is the sum of the lands within the boundaries of a civitas; which some say is so named because the magistrate of a place has, within its boundaries, the right of terrifying, that is summoning (or expelling)”. (In classical Latin territorium is not straight-forwardly rendered as territory; it is much smaller scale, and this is an internal unit within the Empire, not a separate polity. But this definition is crucial for the 14th century jurists rereading Roman law in an entirely different context.)

There is also a reference to Udalricus Zasius, a lawyer working in the late 15th and early 16th centuries. I was surprised to find that there was a seven volume 1966 reprint of the 1550 Lyon edition in the British Library (who on earth was the audience for such a thing?) Zasius is building on Bartolus of Sassoferrato and Baldus de Ubaldis, who are treated in some detail in chapter 7 of my book. Like them, Zasius sees that jurisdiction is closely linked to a territorium, which is both the object of its rule and the thing that defines its extent. But Zasius—and this seems a fundamental development—ties supremacy to territory (superiotatis to territorium). I can’t recall a place where that happens before in those terms: it becomes crucial to Althusius’s definition.

Althusius also mentions Matthias Stephani, Tractatus de iurisdictione Liber II, which has an extensive treatment of iurisdictione territorii. This book is from 1610, and Althusius only refers to it in later editions of Politica. The British Library has a volume that has all the books of the Tractatus bound together, though they were issued separately. This chapter has an interesting discussion but Stephani regularly refers to Knichen, and draws on the standard references from the Digest, and Bartolus and Baldus, and I’m not sure that there is anything especially novel here.

There are a couple of other references to follow up – to Tiberius Decianus, Tractatus criminalis and Jacobi Bornitius, De majestate politica. I haven’t found the right texts or the references as yet. It can be frustrating because sometimes the indications are erroneous, sometimes the reference codes used can be hard to work out—not all these texts are paginated, for instance, so there are references to part/book/chapter/consilia, etc.—and because of the vagaries of early modern texts they are not always consistent. When there are multiple editions it’s often a case of finding the exact same one that was referenced, otherwise the numbering can be completely different. It’s pretty painstaking work… but it’s precisely because there are, relatively speaking, so few sources that I’m being pretty obsessive about tracking them down.

Posted in Andreas Knichen, Baldus de Ubaldis, Bartolus of Sassoferrato, Johannes Althusius, Matthias Stephani, Territory, The Birth of Territory, Udalricus Zasius | Leave a comment

David Harvey animated talk

Thanks to my colleague Colin McFarlane for alerting me to this…

If the embedded video doesn’t work you can also find it here and if you prefer to see Harvey himself rather than the animation, that’s here.

Posted in David Harvey, Politics | 1 Comment

Melancology conference

This is one of the more unusual conference calls I’ve seen in a while…

http://thewhim.blogspot.com/2010/06/melancology.html

A new word is required that conjoins ‘black’ and ‘ecology’: melancology, a word in which can be heard the melancholy affect appropriate to the conjunction. A new word implies a new concept and we know from Deleuze and Guattari that concepts have to fulfil three criteria. Accordingly, the plane of immanence of melancology is extinction and non-being. All things are destined for extinction; immanent to all being is the irreducible fact of its total negation without reserve or remainder. The development of the characteristics of melancology is to be addressed at the Symposium, of course, but there are already a number of apophasic determinations: it is not ecology, it is anorganic; it is not political economy, it is anti-instrumental; it is not love of nature, environmentalism, Gaia, geophilosophy … But it implies an ethos and a style that delineates the third aspect of the concept, its embodiment in a conceptual personae: the black metal kvltist whose ethos runs across the spectrum of melancholy from bile and rage to sorrow, depression and the delectation of evil all the better to affirm the desolation s/he contemplates in the sonorous audibility of black metal’s sovereign dissonance. This environment of absolute evil is exactly the same as the absolute good of black metal itself: the expenditure of a sonic drive that propels a blackened self-consciousness, a melancological consciousness without object that is the necessary prior condition to any speculation on or intervention in the environment.

Posted in Conferences, Music | Leave a comment