Indo-European Thought in Twentieth-Century France update 22: finishing a draft of a chapter on Dumézil between 1938 and 1949; continuing work on Benveniste’s archive; and an article on “Foucault and Dumézil on Antiquity”

July has been a steady month of progress on this project. I’d hoped to complete the chapter on Georges Dumézil’s work between 1938 and 1949 well before now, but it continued into this month too. It is another very long chapter – somehow, I am going to have to find ways to condense the treatment.

Entrance to the Manuscrits reading room at the Bibliothèque nationale, Richelieu site

Earlier this month I had a couple of weeks in Paris, when I worked almost exclusively on the Emile Benveniste manuscripts at the Bibliothèque nationale. I went through some more boxes of material, going in number sequence for the most part. But the boxes are not organised chronologically or thematically, so it jumps around a lot. There are some indications of contents for some boxes on the BnF website, but lots of material isn’t indicated, and some of what is described is partial or inaccurate. The archivist responsible for this collection is going through the boxes ahead of me and producing a much more comprehensive listing of what’s there. So, I’m trying to look both at the more obviously interesting things in each box, but also take notes to build up a more detailed outline of where things are, with a view to returning to material at a later date. But even a first pass through all this material is going to take me well into the autumn, especially as I’ve been avoiding Paris from the Olympics buildup through August and won’t be back before September.

Box 40 is one of the ones which didn’t have any description online, but it’s an interesting box for many reasons. One of these is that it includes the manuscript of his 1968-69 Collège de France course published in Last Lectures. The manuscript is very organised by Benveniste’s standards, with fifteen subfolders bearing a lecture number and the date delivered. But while it is the main source of the published version, the editors filled in detail from notes taken by auditors (marked in the published version by a different typeface). But there are also parts of Benveniste’s manuscript which are not included. I will have to return to this box, in particular, when I’ve written a discussion of these lectures. Box 41 has an earlier lecture course, again fairly well organised and which accords with the summary published in the Collège de France Annuaire for that year. But the difference between the manuscript of the 1968-69 course and its published version gives some indication of the relation between this manuscript and what he might have said in the class, and how limited it is to rely on just this source alone.

The non-chronological ordering of the archive is one of the challenges of the work I’m doing. In the research and writing at home I’m broadly proceeding chronologically; but in archival work it’s often personal-specific or thematic (all the Lévi-Strauss papers that seem relevant in one go, for example), dependent on archival sequence (Benveniste or Dumézil’s papers, across multiple visits), or geographically (archives in Switzerland). So, I’ll often find something in the archive which I think might be useful when I’ve reached that moment in the story at a later point; or realise only later that something I’ve seen, somewhere, might be more interesting than I realised at the time. This is why I try to take notes that will help me in the future, so I don’t think “I’ve seen that in a box somewhere…” But it’s easier said than done when it’s not always clear what a page or folder in the archive actually is.

Perhaps working through everything in print first, and then through the archives, writing it all up, and then going back to the archives to finish up, before returning to my written text, would be more sensible. But that would require being in the archives for a consolidated period of many months towards the end of the project, which would be difficult logistically and financially – the limited research funds on this fellowship are on a year-by-year basis. So, the work continues in different registers in alternation.

One of Benveniste’s books, Le Vocabulaire des institutions indo-européens, is particularly well represented in its archival traces. There are materials relating to the book in a few boxes I’ve looked at, and in box 73 there are a lot of drafts of chapters of the second volume. These are interesting because there are typed texts which are very close to the published version, and earlier typed texts with a lot of corrections, rewriting on the typed page, and supplemental handwritten pages. I don’t think that Benveniste typed his own manuscripts, though I don’t know that for sure. For some of the chapters there are summaries of the content in a different hand: the book says the summaries are by Jean Lallot, so it’s presumably him. In other words, there is an incomplete but interesting record of the development of the book. It is incomplete in that the written version (or versions) which preceded the first typescript seems to be missing, nor are there the proofs which presumably had amendments for the relatively few changes between the last typed version and the published text. Not all chapters are in the files I’ve looked at so far. 

While in Paris I had a couple of part-days at the Mitterand site of the BnF, working on some published texts which are not easy to find in the UK, and I made a short trip to the Archives nationales to look again at the text of a lecture by Benveniste which I don’t think is in his own archives.

Outside of Paris, another Swiss archive digitised a few things they had, which filled in a little more detail in the Benveniste story. It’s great that some archives will do this, sometimes with a charge, and sometimes without. Uppsala University, for example, was willing to scan the correspondence between Benveniste and Dumézil with Stig Wikander and H.S. Nyberg. But other archives say it isn’t possible – either logistically for them to do, or because of copyright reasons. There is one archive I’d need to visit in Copenhagen, for example, but it’s for a relatively limited task, and I have the worry that if I go now I might discover something else to do there later. So, I’m deferring that visit, though I hope to get there at some point. But from the visit to Geneva and Fribourg, and the archives which have digitised material, I have now built up a detailed and I think compelling account of Benveniste’s experiences in the Second World War. I know, for example, the military units he was in, where he was deployed and captured, something of his movements after his escape, how and where he crossed into Switzerland, and the internment camps he was in there before being released to work in the library in Fribourg. The broad contours of the story told by Georges Redard and others are correct, but there is a lot of new detail I’m able to add. (As I mentioned in the previous update Juliet Fall has been invaluable on some of the Swiss geography.)

In another post, I said that my article “Foucault and Dumézil on Antiquity” was recently published in the Journal of the History of Ideas. The article is behind a paywall, but email me if you are interested but don’t have institutional access to a copy. As I said in that earlier post, I see this piece as the third of an informal trilogy of articles which bridge the Foucault and Canguilhem books and this new project.

It doesn’t directly relate to this new project, but over the years I’ve been working on Foucault I’ve done quite a lot of comparisons between variant forms of texts, which have informed my writing, and many of which I’ve shared here on Progressive Geographies. I’ve now made a list with an attempt at a comprehensive survey of those texts, with links to comparisons I’ve done or where they can be found elsewhere. There are still texts where comparison is yet to be done. For this project, I’ve done a few textual analyses of Dumézil (linked here) and on Saussure’s work on German legends. I hope these are helpful – all work in progress, so comments or corrections welcome.

The end of July 2024 is the half-way stage of this three-year project – I’m adding four months to the original schedule to make up for the time I lost due to illness last year, and now have a notional end date of January 2026. I don’t feel half-way done, by a long way, though I have written a lot of material – far more than half of a possible book.

Previous updates on this project can be found here, along with links to some research resources and published or forthcoming publications. The re-edition of Georges Dumézil’s Mitra-Varuna is now scheduled for December 2024. There is a lot more about the earlier Foucault work here. The final volume of the series is The Archaeology of Foucault and the special issue of Theory, Culture & Society I co-edited on “Foucault before the Collège de France” has some important contributions on the earlier parts of Foucault’s career.

Posted in Canguilhem (book), Emile Benveniste, Ferdinand de Saussure, Georges Canguilhem, Georges Dumézil, Mapping Indo-European Thought in Twentieth Century France, Michel Foucault, Uncategorized | Leave a comment

Darin Weinberg, On Addiction: Insights from History, Ethnography, and Critical Theory – Duke University Press, September 2024

Darin Weinberg, On Addiction: Insights from History, Ethnography, and Critical Theory – Duke University Press, September 2024

The introduction is open access here.

Mainstream addiction science sees addiction either as a biomedical disease that renders one incapable of self-control or as a voluntary practice engaged in freely. In On Addiction, Darin Weinberg shows how this dynamic is deeply influenced by a series of binaries (free will/determinism, mind/body, objectivity/subjectivity) that hinder our understanding of addiction. Here, he offers a new theorization of addiction in which he breaks down these contradictions and incompatibilities, calling into question the taken-for-granted distinction between the “biological” and the “social.” To the extent that it is understood as a loss of self-control over one’s behavior, addiction, Weinberg contends, requires a supple theoretical framework that provides for movements into and out of self-control, for the social and natural processes that influence these movements, for the historical contexts within which they occur, and for the ethical ramifications of taking them seriously. To create this framework, Weinberg brings together history, ethnography, and critical theory as well as the clinical and social sciences. In this way, Weinberg takes a more holistic approach to examining the fundamental nature and ethics of addiction.

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Ilias Alami and Adam D. Dixon, The Spectre of State Capitalism – OUP, July 2024 (print and open access)

Ilias Alami and Adam D. Dixon, The Spectre of State Capitalism – OUP, July 2024 (print and open access)

The state is back, and it means business. Since the turn of the 21st century, state-owned enterprises, sovereign funds, and policy banks have vastly expanded their control over assets and markets. Concurrently, governments have experimented with increasingly assertive modalities of statism, from techno-industrial policies and spatial development strategies to economic nationalism and trade and investment restrictions. 

This book argues that we are currently witnessing a historic arc in the trajectories of state intervention, characterized by a drastic reconfiguration of the state’s role as promoter, supervisor, shareholder-investor, and direct owner of capital across the world economy. It offers a comprehensive analysis of this “new state capitalism”, as commentators increasingly refer to it, and maps out its key empirical manifestations across a range of geographies, cases, and issue areas. Alami and Dixon show that the new state capitalism is rooted in deep geopolitical economic and financial processes pertaining to the secular development of global capitalism, as much as it is the product of the geoeconomic agency of states and the global corporate strategies of leading firms. The book demonstrates that the proliferation of muscular modalities of statist interventionism and the increasing concentration of capital in the hands of states indicate foundational shifts in global capitalism. This includes a growing fusion of private and state capital, and the development of flexible and liquid forms of property that collapse the distinction between state and private ownership, control, and management. This has fundamental implications for the nature and operations of global capitalism and world politics.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read on the Oxford Academic platform and offered as a free PDF download from OUP and selected open access locations.

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Stuart Elden, “Foucault and Dumézil on Antiquity” – article published in Journal of the History of Ideas

I’m really pleased to have an article in the new issue of the Journal of the History of Ideas:

Stuart Elden, “Foucault and Dumézil on Antiquity”, Journal of the History of Ideas, Vol 85 No 3, July 2024, 571-600

The biographical links between Michel Foucault and the comparative mythologist and philologist Georges Dumézil have received more attention than their intellectual connections. This article contributes by surveying Foucault’s engagements, from a 1957 radio lecture to his late lectures at the Collège de France. Particular focus is on lectures on structuralism and history in 1970, some references between 1970 and 1981, and the use of Dumézil’s work in each of Foucault’s two final courses at the Collège de France. In each, Foucault takes up Dumézil’s analyses of mythology in developing his own projects concerning history and antiquity.

The article is behind a paywall, but email me if you don’t have institutional access to a copy.

This piece is a sequel to an earlier book chapter on Foucault and Dumézil’s understandings of sovereignty, published last year in the Handbook on Governmentality, and a piece published earlier this year on the relationship between three of Foucault’s mentors – “Canguilhem, Dumézil, Hyppolite: Georges Canguilhem and his Contemporaries“. In my mind these make an informal trilogy of articles which bridge the Foucault and Canguilhem books, on the one hand, and my new project on Indo-European thought in twentieth-century France, on the other.

Preprints are available at Warwick’s WRAP site if you don’t have library access or, as I said above, I’ll share if you send me an email.



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Theory and Social Inquiry – relaunch of Theory and Society as open access journal

Theory and Social Inquiry – relaunch of Theory and Society as open access journal

Theory and Social Inquiry is dedicated to analyzing all facets and dimensions of social life, from micro-level interactions between individuals to the durable institutions that organize societies at a macro level. Our modal article asks big questions, theorizes boldly, and draws on thorough empirical research to arrive at knowledge that often challenges conventional wisdom. We endorse the principle that a critical analysis of existing social structures and social processes is not divorced from – but an important source of – scientific discovery. The journal values rigorous humanistic inquiry as well as historical perspectives on continuity and change. We are open to the full range of social scientific methods, including scholarship that draws on new and innovative approaches under the rubric of problem-solving sociology and engaged research. Theory-inspired, theory-driven, and theory-relevant social science takes many forms. Theory and Social Inquiry is interested in all these modes.

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Peter Osborne (ed.) Futurethoughts: Critical Histories of Philosophy – CRMEP, 2024 (open access; includes new translations of Foucault)

Peter Osborne (ed.) Futurethoughts: Critical Histories of Philosophy – CRMEP, 2024

Available open access, this includes new translations of Foucault – parts of his 1950s course on anthropology and his tribute to Jean Hyppolite.

Contributors: Isabelle Alfandary, Éric Alliez, Anna Argirò, Howard Caygill, Michel Foucault, Daniel Gottlieb, Louis Hartnoll. Orazio Irrera, Eric Prenowitz, Morteza Samanpour, Stella Sandford, Naomi Waltham-Smith, Simon Wortham

Post-Kantian European philosophy has always involved a process of reflection upon and contestation of its own problematic status as an independent discipline. The constant setting and the overstepping of boundaries – conceptual and institutional – are the hallmark of its development. The writings in this volume – organized according to the institutional genres of the presentations within CRMEP from which they derive – revisit some of these encounters of phil­osophy with anthropology, economy, sociology and psycho­analysis, respectively, in both the French and German traditions. Increasingly, thinkers such as Foucault and Derrida – the bookends of this collection – appear as singular figures only within the broader, densely imbricated contexts from which they depart. Still figures of the future, constituting our philosophical present with new pasts.

This book is available as a free eBook. The electronic version of this book is licensed under a Creative Commons Attribution-Non-Commercial No Derivatives 4.0 International Licence (CC-BYNC-ND). For more information, visit creativecommons.org.

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Shakespeare and the Reactionary Mind: Counterrevolution Fascism Militarism – Garrick’s Temple to Shakespeare, 31 August 2024

Shakespeare and the Reactionary Mind: Counterrevolution, Fascism, Militarism – Garrick’s Temple to Shakespeare, 31 August 2024

Garrick’s Temple to Shakespeare, Hampton Court Road, Hampton, TW12 2EJ, United Kingdom

Speakers – John Gillies, Amy Lidster, Björn Quiring, Jennifer Rust and Richard Ashby.

Booking via Eventbrite

Conservatives have always tended to claim Shakespeare as one of their own. In the 1950s, E. M. W. Tillyard developed the influential thesis that
Shakespeare’s plays uphold the traditional social hierarchies and suggest that these hierarchies are embedded in nature. Ulysses’ speech on “degree”
in ‘Troilus and Cressida’ serves as one of the key witnesses in this context. Since Tillyard’s time, scholars have persistently pointed out elements of Shakespeare’s plays that do not fit this assumption: the actions on stage persistently seem to contradict and subvert the noble proclamations of Ulysses and his peers. In the histories and tragedies, the persons on top of the hierarchy mostly seem to end up there by a combination of luck, political manipulation and, first and foremost, the effective use of violence, rather than by any apparent inborn excellence.

Accordingly, Shakespeare’s plays represent a volatile social order in which communal life unfolds as perpetual warfare between interest groups – sometimes open, sometimes covert. With Corey Robin and others, one might venture the hypothesis that this apparent discrepancy between words and deeds delineates a symptomatic ambivalence that characterizes the reactionary worldview: while reactionaries claim to be conservative, their enforcement of traditional hierarchies often takes on the form of a violent interruption of these very traditions. In the name of nature and of “real life”, they voice unprecedented demands that those who are destined to rule may finally be allowed to rule as they must and to keep their inferiors in the subjugated position they deserve. The most extreme form these demands can take is that of fascism, a militant movement of
revolutionary conservatism that, according to Hannah Arendt, has the inherent tendency to destroy everything it ostensibly holds sacred (such as the family, the state and the nation). Shakespeare’s plays (first and foremost, ‘Coriolanus’, ‘Julius Caesar’, ‘King Lear’ and ‘Hamlet’) have been used to explore this ambivalence, by reactionaries and fascists as well as by their opponents. This one-day symposium aims to investigate this complex relationship.

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Foucault’s revised texts – a list with links to comparisons

Michel Foucault did not continually revise his earlier texts in the way some other authors do. But some of his books and articles do exist in different versions. This is not always fully recognised, and some of these changes are quite important in tracking his changing ideas and terminology. 

A photograph of some photocopies of texts by Foucault with handwritten indications of changes between versions

Over the years I’ve been working on Foucault I’ve done quite a lot of comparisons between variant forms of texts, which have informed my writing, and many of which I’ve shared here on Progressive Geographies. I’ve now made a list with an attempt at a comprehensive survey of those texts, with links to comparisons I’ve done or where they can be found elsewhere. There are still texts where comparison is yet to be done.

The list does not include excerpts from Collège de France lectures which have now been published in full. Nor does it include texts which were published in unauthorised editions which have since been reedited in more reliable versions in the Vrin series Philosophie du présent. This is very valuable work, but in those instances the original unauthorised version is fully superseded by the critical edition. What I’m interested in are those texts where Foucault himself published two distinct versions, where both retain an importance in tracing his ideas.

In some instances, Dits et écrits provides a comparative text, marking the changes, but the English translation in Essential Works simply reprints or lightly amends a previous translation of one or other version instead. This is unfortunate, since Essential Works claims to be a translation of texts from Dits et écrits, and the French editors had already done the hard work.

For English translations of short texts by Foucault see Richard Lynch and Daniele Lorenzini’s useful bibliography. As that listing shows, there are often multiple translations of texts, but that is not my purpose with this list – it is to point to comparison of different French versions.

The list is here. As ever with these research resources it is work in progress and comments and corrections are welcome. I hope people working on Foucault find it useful.

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How annoying are adverts on Progressive Geographies?

If you read this blog on the web (rather than through an rss reader, for example), and don’t use an ad-blocker, how annoying are the adverts?

They are hopefully fairly minimal and have two benefits – they mean I don’t have to pay WordPress to not have them, and the tiny amount they bring in covers the running cost of the site (domain registration, file storage upgrade, etc.).

I’ve largely thought that if people find them that annoying they can use an ad-blocker – this site is hardly the only place where you experience them. But I’m tempted to remove them entirely, even if that costs me a bit. I’ve not wanted to go down the subscription model, or premium content, or donations…

Any thoughts appreciated.

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Jean-Luc Nancy and Claire Denis, The Intruder – trans. Jeff Fort, Fordham University Press, May 2024

Jean-Luc Nancy and Claire Denis, The Intruder – trans. Jeff Fort, Fordham University Press, May 2024

In 1991, Jean-Luc Nancy’s heart gave out. In one of the first such procedures in France, a stranger’s heart was grafted into his body. Numerous complications followed, including more surgeries and lymphatic cancer. The procedure and illnesses he endured revealed to him, in a more visceral way than most of us ever experience, the strangeness of bodily existence itself and surviving the stranger within him. 

During this same period, Europe began closing its borders to those seeking refuge from war and poverty. Alarmed at this trend and drawn to a highly intimate form of strangeness with which he had been living for years, Nancy set out in The Intruder to articulate how intrusion—whether of a body or a border—is not antithetical to one’s identity but constitutive of it. 

In 2004, Claire Denis adapted The Intruder into a film already hailed among the most important of our century. This edition includes Nancy’s and Denis’s accounts of turning philosophy into film and the text of a shorter collaboration between the two of them. Throughout, Nancy and Denis push us to recognize that to truly welcome strangers means a constant struggle against exoticism, enforced assimilation, and confidence in our own self-identity

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