Very good piece on the politics of flags – with a link to the Korea flag incident at the Olympics – by Klaus Dodds and Alasdair Pinkerton.

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Olympics 2012 – Megaevents virtual issue

This is a very topical virtual theme issue which draws papers from the Environment and Planning series of journals, including Society and Space. It begins with a newly written editorial by Francisco Klauser. The papers are open access. List of papers and links here.

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Speculative Realism book series – new titles

Graham Harman’s blog notes that three new titles have been contracted for the  Speculative Realism series he edits for Edinburgh University Press.

Levi R. Bryant, Onto-Cartographies: An Ontology of Space and Time

Jon Cogburn, After Quietism: Analytic Philosophies of Immanence and the New Metaphysics

Adrian Johnston, Adventures in Transcendental Materialism: Dialogues with Contemporary Thinkers

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Graham Harman on Tristan Garcia

Graham Harman has written an interesting and detailed review essay on Tristan Garcia, concentrating on Forme et objet, at Berfrois. Forme et objet has been sitting in my amazon.fr basket for a while – this piece convinced me I should actually buy it. Here’s the final paragraph of the essay:

Forme et objet is an intricate piece of work by an emerging philosopher who is now a force to reckon with. It will take even more time to digest than the considerable time I have already invested in trying to understand the whole of the book’s argument. For those who read French, Forme et objet is worth significant reading time during the months to come; for those who do not, it can be hoped that an English translation will appear as quickly as the great length of the book permits. Tristan Garcia is most likely a name that we will all be pronouncing hundreds or thousands of times in the decades to come.

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Writing grant and research proposals

Just found this really useful resource when looking for something else on Michael Watts’s site. Suggestions, examples, resources for writing dissertation proposals, grant proposals etc. While designed for (post)graduates and early career scholars, I think there is bound to be something useful here for all academics. I’ll be back before I submit my next grant.

Posted in Michael Watts, Uncategorized, Universities, Writing | 1 Comment

Foucault’s Pierre Riviere project

Clare O’Farrell’s Foucault News blog has just posted the abstract for a very interesting piece on Foucault’s Moi, Pierre Rivière project – Michael Sheringham, “Michel Foucault, Pierre Rivière and the Archival Imaginary“, Comparative Critical Studies 8.2–3 (2011): 235–257.

Sheringham talks about the book which includes the memoir, other documents, and some commentaries; Foucault’s use of the archive more generally; the film by René Allio; and the recent documentary Retour en Normandie. Sheringham also mentions a different film version, Je suis Pierre Rivière, directed by Christina Lipinska, which I didn’t know about (though he notes it has not been released on VHS or DVD, and rarely shown). It links to Foucault’s later work on ‘the lives of infamous men’; the Herculine Barbin memoir and the collaborative work with Arlette Farge.

Foucault’s collaborative work has been largely neglected in English scholarship, which is a shame given how important it clearly was to Foucault himself.

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A symposium on Joel Wainwright and Geoff Mann’s ‘Climate Leviathan’ in Antipode – the paper is open access.

Antipode Editorial Office's avatarAntipodeFoundation.org

***Comments now closed; Joel and Geoff’s reply is available here. Thanks to all who contributed.***

A ‘symposium’, of course, is a party – ‘a convivial meeting for drinking, conversation, and intellectual entertainment’, as the OED puts it. And geographers, it seems, aren’t good at parties. Peter Gould (1985: 4) opened his The Geographer at Work with a description of a cocktail party where he was asked the dreaded question ‘And what do you do?’ – dreaded because it elicits ‘[t]hat awful feeling of desperate foolishness when you, a professional geographer, find yourself incapable of explaining simply and shortly to others what you really do’. What’s worse, arguably, is that if we struggle to articulate what geography is all about, then our fellow partygoers are only too happy to help us out. Trevor Barnes (2002: 9) remembers being at a party, ‘…sitting on the floor with other guests in a…

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International Institute of Tropical Agriculture

Long weekend in Ibadan, staying at the International Institute of Tropical Agriculture. I’d not been in the south before – Ibadan is a large city in the southwest that sprawls for many miles. The IITA rents rooms and the grounds are extensive with a fairly large lake. The protected status of the place means it is a wildlife refuge with large numbers of interesting birds. A good place to spend a few days.

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Ash Amin on Democracy

Piece at Berfrois – draws on his forthcoming book with Nigel Thrift, Arts of the Political.

If democracy means rule by the people for the people, it has broken down. All we have today is rule by elites for national and transnational elites, marked by periodic social eruptions that fail to add up to anything transformative. The elites bounce back regrouped, the protestors are silenced or appeased, and electoral victories promising radical change end up captured by vested interests. The Arab Spring has yet to bring spring to the masses; the uprisings around the world against financial capitalism and austerity have only served to strengthen ties between banks, international financial institutions and the powerful states. The millions of people crushed by the current economic crisis and its handling by the authorities are told that their sacrifice is needed for a return to better times, while reforming governments trying to protect the less well-off rely on the approval of lenders, rating agencies, the media and powerful states. These failures of democracy are worldwide, a feature also of so-called ‘mature democracies’. People everywhere are not doing much of the governing, while those supposed to be acting on their behalf are doing nothing of the sort. The consequence is growing social misery and injustice.

Posted in Ash Amin, Nigel Thrift, Politics | 1 Comment

Richard Polt reviews the new translation of Heidegger’s Beiträge

Richard Polt reviews the new translation of Heidegger’s Beiträge zur Philosophie – Contributions to Philosophy – at NDPR. Polt is the author of what I think is the best book on the Beiträge. He pulls no punches in his assessment of the earlier translation:

The translation too often plays fast and loose with the grammar of Heidegger’s German, obscures its meaning, is inconsistent, or is painfully awkward. Its style is a strange idiom where definite articles are often missing and the prose is riddled with archaic, legalistic, and contrived jargon: “charming-moving-unto,” “inabiding,” “hitherto” and “heretofore” misused as adjectives, and much more. Heidegger’s idiolect is often experimental and sometimes takes the form of incomplete sentences, but it does not feel as precious and stilted as Emad and Maly’s version.

He works through a number of examples of words and phrases and how they are translated in CP1 and CP2 – as he calls the two translations we now have in English. His final assessment:

In general, where CP1 introduces a strange or misleading turn of phrase, CP2 is usually sober and consistent, and is easily recognizable to a reader familiar with the original. Despite the occasional lapse, which one can find in any translation, the new Contributions to Philosophy is an impressive achievement. The vast majority of passages are no more opaque than the original, most of the translators’ choices are very defensible, and the helpful appendices include German, Greek, and Latin glossaries as well as a bibliography of other writings by Heidegger to which he refers in this text. Above all, Rojcewicz and Vallega-Neu’s more modest understanding of their responsibilities is a refreshing contrast to the first translation. Defenders of Emad and Maly will point to Heidegger’s own bold and unconventional translations of Greek. But Heidegger intends his strongly interpretive translations for an audience that is already familiar with the Greek originals and their conventional renderings. In contrast, translators of Heidegger’s books into English have the humbler task of providing a reliable approximation of the German for those who cannot read the original on its own. The job certainly requires care, time, and philosophical understanding, but the translator should try to avoid imposing an interpretation through contrivances and constructions that are not there in the German.

The translating is done. Let the reading begin.

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