Progressive Geographies

Lecture of 18th March, 1981

The same code of prohibitions and permissions in sexual ethics is present in the later Stoics and other Graeco-Roman thinkers of the first and second centuries as in the Christian thought of Augustine, of Christianity as it developed from the the fourth century. However, the philosophical and religious discourse was very different. For Augustine the end of marriage and sexual activity is procreation but not out of hıman solidarity. It is further the perfection, which will bring about the return of Christ and to assist the other marital partner in avoiding sin (presumably the sin of non-martial sexual activity).

We should not see the Graeco-Roman intensification of the ideal of marriage as not just the phenomenon of a small elite, but as part of increasing practices and gradual success in imposing the intensification. This leads Foucault into some discussion of the relation between discourse and…

We have had overwhelming support from a wide range of academics for our paper on why metrics are inappropriate for assessing research quality (200+ as of June 22^nd). However, some have also posed interesting follow-up questions on the blog and by email which are worth addressing in more depth. These are more REF-specific on the whole and relate to the relationship between the flaws in the current system and the flaws in the proposed system. In my view the latter still greatly outweigh the former but it is useful to reflect on them both.

Current REF assessment processes are unaccountable and subjective; aren’t metrics a more transparent, public and objective way of assessing research?

The current REF involves, as the poser of the question pointed out, small groups of people deliberating behind closed doors and destroying all evidence of their deliberations. The point about the non-transparency and unaccountability…

Lecture of 11th March, 1981

Marriage was institutionalised as a public union by Greeks in pre-Roman Egypt (where there was a considerable Greek influence from Alexander the Great’s conquest and from the Macedonian-Greek dynasty of one of Alexander’s generals that ruled Egypt after the death of Alexander. The Augustan laws against adultery followed on from this practice, reinforcing it (is the implication that it had spread from Egypt to Rome, with Egypt only becoming Roman in Augustus’ time, under the very direct control of the Emperor compared with other provinces, as a result of the defeat of Mark Anthony and Cleopatra, or is the implication that there were parallel developments in Rome to those in Egypt?).

In Egypt, Foucault refers to the original public marriage contracts as concerned with establishing that the wife can only leave the home with the husband’s permission and is absolutely forbidden to have extra-martial liaisons…