Graham Harman – Latour’s political philosophy

Graham Harman is to write a book on Bruno Latour’s political philosophy. He has some details here.

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Judith Butler interview on the Adorno prize

Judith Butler is interviewed about receiving the Adorno prize here. I mentioned the ‘controversy’ about this in an earlier post.

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Thinking Culture on writing practices – includes some links to this blog, but also lots of other good stuff.

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Trevor Paglen – The Last Pictures

Territorial Masquerades has details of Trevor Paglen’s latest project. This is an exhibition, book and series of lectures. You can read an excerpt of the book here and there is a video about the project below. Trevor’s 2010 paper ‘Goatsucker: toward a spatial theory of state secrecy’ is available open access as one of the Society and Space highlight papers.

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Bruno Latour – new book

Latour’s new book Enquête sur les modes d’existence is out in French next week, with an English translation following probably next year. Details of these, and much more, at his site.

The result of a twenty five years inquiry, it offers a positive version to the question raised, only negatively, with the publication, in 1991, of ”We have never been modern”: if ”we” have never been modern, then what have ”we” been? From what sort of values should ”we” inherit?  In order to answer this question, a research protocol has been developed that is very different from the actor-network theory. The question is no longer only to define ”associations” and to follow networks in order to redefine the notion of ”society” and ”social” (as in ”Reassembling the Social”) but to follow the different types of connectors that provide those networks with their specific tonalities. Those modes of extension, or modes of existence, account for the many differences between law, science, politics, and so on. This systematic effort for building a new philosophical anthropology offers a completely different view of what the ”Moderns” have been and thus a very different basis for opening a comparative anthropology with the other collectives – at the time when they all have to cope with ecological crisis.  Thanks to a European research council grant (2011-2014) the printed book will be associated with a very original purpose built digital platform allowing for the inquiry summed up in the book to be pursued and modified by interested readers who will act as co-inquirers and co-authors of the final results.  With this major book, readers will finally understand what has led to so many apparently disconnected topics and see how the symmetric anthropology begun forty years ago can come to fruition.

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Schmitt in France – Jean-François Kervégan

Actu Philosophia has a piece on one of France’s main Carl Schmitt commentators, Jean-François Kervégan.

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Graham Harman – Weird Realism: Lovecraft and Philosophy

Graham Harman’s book on Lovecraft, Weird Realism is now out.

As Hölderlin was to Martin Heidegger and Mallarmé to Jacques Derrida, so is H.P. Lovecraft to the Speculative Realist philosophers. Lovecraft was one of the brightest stars of the horror and science fiction magazines, but died in poverty and relative obscurity in the 1930s. In 2005 he was finally elevated from pulp status to the classical literary canon with the release of a Library of America volume dedicated to his work. The impact of Lovecraft on philosophy has been building for more than a decade. Initially championed by shadowy guru Nick Land at Warwick during the 1990s, he was later discovered to be an object of private fascination for all four original members of the twenty-first century Speculative Realist movement. In this book, Graham Harman extracts the basic philosophical concepts underlying the work of Lovecraft, yielding a weird realism capable of freeing continental philosophy from its current soul-crushing impasse. Abandoning pious references by Heidegger to Hölderlin and the Greeks, Harman develops a new philosophical mythology centered in such Lovecraftian figures as Cthulhu, Wilbur Whately, and the rat-like monstrosity Brown Jenkin. The Miskatonic River replaces the Rhine and the Ister, while the Caucasus  of  Hölderlin gives way to the Antarctic mountains of madness of Lovecraft.

William Koch is fast off the mark with a review here.

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Forensic Architecture – new website

Eyal Weizman’s Forensic Architecture project has a new website here. The Funambulist offers some thoughts here.

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Gerard Toal provides links to an interview with Robert Kaplan and a new piece by John Agnew.

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Some interesting discussion here of book chapters vs. journal articles. Citations should never be the only measure, but not being read is surely a problem for many collections.

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