50 Years of the Berlin Wall, and its Legacy

The Berlin Wall went up 50 years ago today. Political Geographer Reece Jones has an short analysis of how border walls are proliferating today here. His book Border Walls: Security and the War on Terror in the United States, India, and Israel will be out next year.

Posted in Boundaries, Politics | Leave a comment

Colin McFarlane, Learning the City: Knowledge and Translocal Assemblage

Colin McFarlane’s Learning the City: Knowledge and Translocal Assemblage is now out. From the publisher website:

Learning the City: Translocal Assemblage and Urban Politics critically examines the relationship between knowledge, learning, and urban politics, arguing both for the centrality of learning for political strategies and developing a progressive international urbanism.

Presents a distinct approach to conceptualising the city through the lens of urban learning

– Integrates fieldwork conducted in Mumbai’s informal settlements with debates on urban policy, political economy, and development

– Considers how knowledge and learning are conceived and created in cities

– Addresses the way knowledge travels and opportunities for learning about urbanism between North and South

‘Innovative in its approach and rigorous in its coverage, this book is an important contribution to the field of urban studies and human geography. It challenges the standard format of the research monograph and introduces new vectors of knowledge and debate to the study of cities. In a world where the usual North-South dichotomies are being disturbed, McFarlane’s emphasis on a postcolonial approach to practices of learning is a valuable framework.’
—Ananya Roy, University of California

‘McFarlane’s work stands out in that it tells us how residents from various walks of life actually learn to operate in heterogeneous and often volatile urban environments.  Instead of assuming that urban dwellers walk around with preconceived maps in their heads, this book provides a comprehensive account of the various practices, mobilizations and tools they use over time so that the city becomes a staging area for new capacities and potentials.’
—AbdouMaliq Simone, Goldsmith College, University of London

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Society and Space virtual theme issue on Urban Disorder and Policing

Seven papers from the archive, freely available for two months, have been grouped into a virtual theme issue of Society and Space. The theme is ‘urban disorder and policing’ and we hope that these papers will provide a range of perspectives on contemporary events in London and elsewhere. The papers and a brief introduction can be found here.

Posted in Politics, Society and Space | Leave a comment

Buck-Morss, Hegel and Haiti

Susan Buck-Morss, Hegel, Haiti, and Universal History is a remarkable book. The core of it originally appeared as ‘Hegel and Haiti’ in Critical Inquiry. (That link takes you directly to the piece, though I’m not sure it should.)

The essay is, in itself, quite something, and to be honest the rest of the book paled in comparison. There is a substantial second essay entitled ‘Universal History’, which replies to some of the criticisms and broadens the argument, and some framing discussions. But it is the basic piece that captured my interest. Now I know little about Haiti, though I did like Peter Hallward’s Damming the Flood, and have written on Hegel only in passing (i.e. in my discussion of Lefebvre’s reading of him in Understanding Henri Lefebvre).

But this book appealed principally because of his contextualising approach to the history of thought. Summarising rather crudely, Buck-Morss argues, through a reading of Hegel’s correspondence, that he was an avid reader of newspapers. By looking at the papers he read, especially one (somewhat astonishingly) called Minerva, and their content at key periods in Hegel’s development, she is able to trace some hidden influences on his thought.

The key period is from 1804-5, and the key event the Haitian Revolution, which she describes as “the crucible, the trial by fire for the ideals of the French Enlightenment. And evey European who was part of the bourgeois reading public knew it”.

For a full year, from fall 1804 to the end of 1805, Minerva published a continuing series, totalling more than a hundred pages, including source documents, news summaries, and eyewitness accounts, that informed its readers not only of the final struggle for independence of this French colony-under the banner Liberty or Death-but of events over the previous ten years as well.

Now the famous master-slave relation, so crucial to The Phenomenology of Spirit, was written in Jena in 1805 and published in 1807. As well as the Haitian link Buck-Morss stresses that 1807 was the year Britain abolished the slave trade. She opposes this to the “intellectual historians of German philosophy” who find its source only in “the writings of other intellectuals”. She notes that on other aspects – the debt to Adam Smith’s theory of the economy and the French Revolution – the contemporary context for Hegel’s work is widely accepted. But why just these areas?

Given the facility with which this dialectic of lordship and bondage lends itself to such a reading, one wonders why the topic Hegel and Haiti has for so long been ignored. Not only have Hegel scholars failed to answer this question; they have failed, for the past two hundred years, even to ask it.

She suggests only one writer before her, Pierre-Franklin Tavarès, had linked Hegel and Haiti, and he did it for the later Hegel. But Buck-Morss shows how the later Hegel turned away from the emphasis on freedom that she finds in the Phenomenology to the later work such as The Philosophy of Right and The Philosophy of History which is more conservative. She also has some interesting things to say about why Marxists might have missed this, suggesting that for them, slavery was a premodern institution and, in Europe at least, outside of their narrative. There are some comments on the exceptions like Eric Williams and C.L.R. James.

Now I’m not qualified to judge on the argument, though it appears extremely plausible. But not everyone responded positively. My favourite line was a report of a suggestion from a philosophy professor to Buck-Morss that even if she were right, it still wouldn’t change how he taught Hegel (p. 16).

It got me thinking, again, about another philosopher and newspapers. This is Heidegger. In 1924, in his lectures on Aristotle, Heidegger suggests that ‘the human is a living being that reads the newspapers’ (GA18, 108). It’s an attempt at a German, contemporary, perhaps even slightly humorous (as much as Heidegger ever gets) translation of Aristotle’s zoon ekhon logon, usually translated as the human as the ‘rational animal’, but for Heidegger the living being who holds (and is held) by language/speech. But given Heidegger’s politics, it’s worth reflecting a little on what was in those papers in 1924 – the economic crisis, the Ruhr occupation, and the troubles of the young Weimar republic. That course, especially, with its argument about being-in-the-polis seems to me to give the lie to any claim that Heidegger was apolitical until the 1930s. This is developed in more detail in my Speaking Against Number, where I briefly mention the newspaper remark, but don’t really do much with it.

[Update: also an interesting remark on p. 101 about the word ‘factory’ and its colonial roots]

Posted in Georg Wilhelm Friedrich Hegel, Martin Heidegger, Politics | 10 Comments

Writing rhythm and summer reading

I have been getting into a good writing rhythm since I got back from Amsterdam, with a dedicated two hour slot each day when I write with no distractions, followed by the rest of the day on editorial work, other projects, correspondence and reading. The lecture for Berkeley and Arizona entitled ‘How should we do the history of territory?’ is over half done already, although one of the two sections left to write requires the most work. I’m actually writing this as a planned book chapter, and plan to cut it down/turn it into something more appropriate for a presentation a little later. This is my standard practice – write a text, and then script a presentation from it. Even if I speak to notes or a powerpoint instead of a read a text there is usually one behind it. Planning it directly as a presentation often means it ends up as nothing more than that.

On the reading, I’ve been going in quite a few different directions, and much of what I’ve read is stuff I’m unlikely to write about. I find summer is quite a good time for less focussed background reading, or clearing the shelves of books that have piled up unread, or recent classics that I’d not previously got round to.

So recently – before as well as since the break – I’ve been reading things like Aihwa Ong, Neoliberalism as Exception; Jamie Peck, Constructions of Neoliberal Reason; Agamben et. al., Democracy in What State? (I thought this looked really interesting, but found it very disappointing, actually), Fredric Jameson’s The Hegel Variations and Representing Capital; John Protevi’s Political Affects; Edward Soja’s Seeking Spatial Justice; J.-K. Gibson-Graham’s Postcapitalist Politics, and some others I’m sure I’ve forgotten.

I’ve also just finished reading Susan Buck-Morss’s remarkable Hegel, Haiti, and Universal History. I’d read some of her work before, but hadn’t read the Critical Inquiry piece that forms the basis of this book. More on that in a separate post.

Posted in Edward Soja, Fredric Jameson, Georg Wilhelm Friedrich Hegel, Giorgio Agamben, Karl Marx, Politics, Territory | 5 Comments

Ashgate sale

Ashgate have some very good books, but they tend to be expensive hardbacks. They currently have a sale (not apparently applicable in the Americas, unfortunately) where all many books are down to £25 until 25 Oct 2011 – and authors/editors get a discount on that too (mail ehill@ashgatepublishing.com for the code if that applies).

Visit www.ashgate.com/sale2011 for full details.

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Foucault on lettres de cachet and their contemporary relevance

Interesting post from Jeremy Crampton here on Arlette Farge and Michel Foucault’s collection Le désordre des familles and the more recent National Security Letters in the US. He ends with a tantalising suggestion for a paper: “It would be very useful if someone could do a full comparison of the lettres de cachet and the NSLs”.

As he said in a post from a few years back, “this work is perhaps one of the most important remaining texts that has not seen an English translation”.

Both of these sound like projects that should be pursued. I suppose the relatively low proportion of Foucault to documentary material is one reason for the lack of English translation, but it’s surprising the ‘Presentation’ hasn’t been translated.

Posted in Arlette Farge, Jeremy Crampton, Michel Foucault | 3 Comments

“Sovereignty, Territory and the Imperium” – review essay by Karena Shaw

An interesting review essay of John Agnew’s Globalization and Sovereignty; my Terror and Territory, and Ronnie D. Lipschutz’s The Constitution of Imperium has just appeared in Geopolitics (subscription required). Written by Karena Shaw of the School of Environmental Studies at the University of Victoria, it’s a generous, though not uncritical, assessment of what the books offer.

She frames the review with comments about what the books achieve, or don’t, taken in concert:

These three books will be greeted in many quarters with a sigh of relief: finally, some astutely focused correctives to debates stalemated by a failure to adequately appreciate the complexity of sovereignty… Fortunately, however, these books won’t only be greeted with a sigh of relief: there is much to wrestle with here as well. In addition to a corrective, each book forwards a reading of what is at stake in the current moment that requires and should inspire more sustained engagement….

Individually and together, then, these books make world politics more interesting by drawing attention to the nuance and complexity that characterise the really difficult issues at stake today, particularly in relation to the struggle over the political, itself inevitably bound up in practices of sovereignty. The analyses in the books roam across sites and practices of politics that have too often been excluded from analyses of world politics, or whose inclusion maintained their marginality. By taking sovereignty as a question rather than assumption, these books begin a process of framing analytical terrain that would enable them to be understood as instead constitutive of world politics. The richness that results is most welcome, although of course each book simultaneously encounters the intense challenges that arise when this assumption is breached. Some readers will be daunted by the disruption of intellectual boundaries that each work effects, and perhaps frustrated by the failure to tightly refocus the political through the analysis. The latter is inevitable; the hope is that these books will serve as provocations to engage, rather than reject, this richness.

In the middle there are discussions of the three books in turn. Agnew is probably praised the most highly. In terms of mine, she suggests:

The core of the analysis is embedded across several empirical sites: the complex territoriality of al-Queda; the territorialisation of responses to fear, terror and threat; the changing understandings of territory though the Iraq wars and their aftermath, and the complex geographies and wider implications of humanitarian intervention, as well as the war on terror, for the problem of territorial integrity. The most compelling focus that emerges through the analysis is the latter: the ways in which the war on terror and related practices have placed into stark relief the tensions around territory that are at the heart of understandings and practices of international politics…

And then, interestingly, suggests where the book doesn’t address things adequately:

Elden’s argument for the importance of territory in relation to sovereignty is more persuasive than his analysis of what it actually means to take territory more seriously. Perhaps ironically, the book suffers in particular from a lack of precision in the analysis of territory itself, which doesn’t yet rigorously engage the complex philosophical inheritances that give it meaning. Given the ambition to speak to tensions of capitalism and the state (p. xxi), for example, the concept of property is perplexingly absent; likewise a systematic engagement with the problem of boundaries, or indeed with the assumptions embedded in his claim that “territory is the spatial extent of sovereignty.” As this book is presented as a prelude to a more extensive work on territory, this suggests there is much to look forward to, as well as to grapple with here.

Yes, the fuller, historical and philosophical work is in The Birth of Territory. I debated a longer discussion of what she calls “the complex philosophical inheritances that give it meaning” in this book, but felt that what I already did was much more detailed than most accounts and that this book had a somewhat different purpose. (The more contemporary philosophies that shaped the analysis – Foucault, Lefebvre and Heidegger – were barely mentioned; that work was published elsewhere and simply referenced.) In terms of the production of the modern notion of territory, there is definitely much more to come. But while property and boundaries are of course discussed in that account, it seems to me that both have been seriously overemphasized in terms of understanding territory. Space, power, techniques and the law – of which property and boundaries are elements rather than their totality – frame the analysis, but with an attempt to allow all to emerge out of the historical material examined, rather than being imposed as frames of intelligibility or topics of examination from the outset.

Posted in Boundaries, Henri Lefebvre, Martin Heidegger, Michel Foucault, My Publications, Territory, Terror and Territory | Leave a comment

Radical Foucault registration

Radical Foucault – An International Conference
September 8 & 9, 2011. 9.30am – 6.30pm
University of East London

The Centre for Cultural Studies Research at the University of East London is pleased to announce that registration is now open for Radical Foucault, a two day conference which will re-assess Foucault’s contribution to radical thought and the application of his ideas to contemporary politics. What does
it mean to draw on Foucault as a resource for radical politics, and how are we to understand the politics which implicitly informs his work?

Keynote speakers:

Stuart Elden, Professor in the Department of Geography, Durham University.
Mark Kelly, Lecturer in Philosophy, Middlesex University.
David Macey, Special Professor in Translation, University of Nottingham
Anne Schwan, Lecturer in English Literature, Edinburgh Napier University
Stephen Shapiro, Professor in the Department of English and Comparative Literary Studies, Warwick University.
Couze Venn, Emeritus Professor of Cultural Theory at the Theory, Culture & Society Centre, Nottingham Trent University and Managing Editor and Review Editor of Theory, Culture & Society.

Two Days: £120
One Day: £70

To register, please go to http://uel.ac.uk/foucault

Please note that registration includes lunches and other refreshments during the conference, but not accommodation or evening meals. We will plan a dinner for the Thursday evening nearer the time and will contact all delegates to invite them to take part, but payment for this will be organised separately.

The conference will take place in the East Building, University of East London, Docklands Campus, London, E16 2RD.

If you need information about accommodation near the campus, then the easiest place to find it is at http://www.excel-london.co.uk/visitors/hotels (the Excel conference centre
is very near to the campus), but we would also recommend searching online for accommodation in more central parts of town if that is your preference (the journey from central London to the campus normally takes 40-60 minutes).

Full programme details will be published shortly.
http://culturalstudiesresearch.org

Posted in Conferences, Michel Foucault | 2 Comments

Toward Planetary Thinking

Interesting looking course by Ian Angus at Simon Fraser University – ‘Toward Planetary Thinking’, which takes its title and inspiration from Kostas Axelos. I can’t resist saying it’s an appropriate course for a University whose marketing slogan is ‘Thinking of the World’.

Axelos is really neglected in translation and Anglophone scholarship. I’ve been trying to get a publisher interested in a collection of his writings on the world, but it’s one of those difficult situations of there not being much interest in his work given the lack of translations; so proposed translations are difficult to justify given the lack of interest in his work. I’ll keep trying – I do think it would be worthwhile.

Posted in Kostas Axelos, teaching | 1 Comment